CHAPTER XIV GYANGTSE

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Late afternoon of the seventeenth day, and ahead, against the brazen furnace of the sunset, the battlements of Gyangtse. Trent straightened up in his saddle as he saw the town rise above the ochre hills. Gyangtse! From there the Chumbi Valley, the passes of Sikkhim, and down into tropical India! But Gyangtse meant more than that to him.... Like the frail filament of a dream was the memory of the journey from Shingtse-lunpo—dust and bitter winds; smoke of campfires in the nostrils; and in his heart a cavernous doubt. It was this doubt that fed upon his nerve-tissues, not the travel. And Gyangtse meant that it would end. He would be lifted to lofty spheres, or....

Now, as the town unfolded in the sunset, he looked at Dana Charteris, who rode near him—rode in silence, staring ahead. (Thus she had ridden for those seventeen days—in silence and staring ahead, a wintry coolness freezing the warmth from her eyes.) Tears trembled upon her lashes.

The road took them under a bastion and toward the gate. When they were yet some distance away a uniformed figure, mounted and followed by turbaned Gurkhas, clattered out to meet them.

"Cavendish! The District Agent!"

Kerth, who was riding ahead with the muleteers and the grain-sacks, called back these words to Trent and the girl.

The uniformed figure had drawn up—a tanned young man, with the mark of a helmet-strap running across each cheek and a lonely hungering in his eyes. He was laughing and shaking hands with Trent; then he touched his helmet as he saw Dana Charteris.

They were guided into a compound where marigolds kindled a warmth against white walls. Servants with weathered, smiling faces appeared from the house, sticking out their tongues in greeting.

But Trent found a poignant sharpness in this welcome, for the winter-light in the eyes of Dana Charteris had chilled him to the soul.

2

A bath in a collapsible canvas tub; clean clothing; dinner in a high-ceilinged, cool room; and, afterward, Trent, Kerth and the young Agent talking, over cigars.

Dana Charteris had slipped away soon after the meal, and the room seemed barren to Trent. He scarcely heard his two companions, and sat nervously fingering the arm of the chair and blowing smoke into the air. When he could no longer endure it he begged to be excused and went to the room assigned to him, where he got from his pack a certain object and thrust it into his pocket.

In the compound he encountered a Gurkha.... Yes, he had seen the memsahib, the soldier replied; he heard her order one of the sahib's muleteers to saddle her pony and she went toward Pal-khor Choide.

Trent followed.

He had passed the crimson walls of the lamasery before he saw her—a slender shadow ahead in the dusk. He urged his pony into a canter, and presently slackened pace beside her. She had not turned, but now the brown eyes were directed upon him and he felt a polar coldness in the look. For a moment his voice refused to answer his summons.

"Dana—" he faltered. "Why did you run away, like this?"

She smiled—not the smile he knew, that awakened a golden memory of autumn forests and cathedral spaces.

"I wanted to be alone. Why did you follow?"

From his pocket he drew a glinting bracelet. In the dusk she saw the cobra-head lifted in bizarre relief. It seemed to strike into her heart.

"To give you this;"—his voice was low, trembling—"to tell you that I cannot be your—your bracelet-brother longer." He seemed to drink courage from those first words and plunged ahead. "Back there in Burma, at the jungle camp, I promised myself that until we reached civilization I'd remain the—the brother; and now...." He extended the bracelet. "Won't you accept it?"

The winter-light faded suddenly from her eyes; they shone with a new illumination. With its coming, the chill in his heart thawed; the early night was aromatic and healing. (Overhead a few stars were caught in the gauzy dusk, like dewdrops in a web.) Her fingers closed about the bracelet.

"I've been so foolish!" she whispered, in a choked voice. "Oh, so childish and small—while you've been big and fine and strong. Arnold Trent, forgive me! I thought because—because you didn't speak; because you didn't tell me of what I saw in your eyes—back there in Burma—that, like Sentimental Tommy, the glamour tarnished when you touch it—that you were just—play-acting—and, because the adventure was over, you—you...." She swallowed, then finished: "Oh, I've been such a foolish Grizel!"

... When they rode back into Gyangtse the distant, purple-black spurs of the Himalayas were swimming in the pallid luster poured from a flagon moon.

3

Serpents of tobacco smoke writhed in the room where Euan Kerth and the young District Agent had been talking since dinner; spiraled about the two tanned faces and dissolved, as if by magic, leaving a thin grayish haze.

"... If anyone else had told me that, Euan Kerth," said the young officer, breaking a long silence, "I wouldn't believe it!... And they're in those sacks! No wonder you wanted a dozen Gurkhas to guard 'em! Gad! Of course I'll lend you an escort! Why, if it were learned that we had 'em, here in this house, we'd be murdered before midnight! But go on, man, finish your story."

Kerth resumed. The golden roofs of Lhakang-gompa lived in his words; Shingtse-lunpo, with its maze of whitewashed houses. Another long silence followed when he finished. The serpents of smoke still crawled and lolled in the air. Cavendish spoke.

"Kerth, I wonder—" He broke off; the lonely hungering in his eyes was clouded by an expression of bewilderment. He cleared his throat; laughed. "Of course, it can't be so, but.... Well, about six months ago an old lama was sick in the Jong. They brought him to me, on a litter, just before he died—at his request. He told me something queer. He said that Lhassa was no longer the political center of Tibet, and that the man in the Potala was not the Dalai Lama, but a priest posing as the Dalai Lama. He said the real Dalai Lama was in another monastery—somewhere toward Mongolia—that there...." Again he broke off; laughed. "But of course there can't be anything to it."

And Euan Kerth, his face dimmed by the smoke from his cheroot, smiled his satanic smile.

"No, of course," he repeated, "there can't be anything to it."


[1] In Tibet it is the custom to deliver the dead to a sect of professional body-hackers, who, in turn, feed the remains to the dogs and vultures. Thus merit is acquired by the family of the deceased.





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