“The Lord is on my side; I will not fear what can man do unto me.” Psalm cxviii. 6. A summer-day in Syria was rapidly drawing toward its close, as a handful of European cavalry, easily recognised by their flat-topped helmets, cumbrous hauberks, and chargers sheathed like their riders, in plate and mail, were toiling their weary way through the deep sand of the desert, scorched almost to the heat of molten lead by the intolerable glare of an eastern sun. Insignificant in numbers, but high of heart, confident from repeated success, elated with enthusiastic valor, and inspiriting sense of a holy cause, they followed the guidance of their leader, one of the best and most tried lances of the temple, careless whither, and secure of triumph; their steel armor glowing like burnished gold, their lance-heads flashing in the level rays of the setting orb, and the party-colored banner of the Beauseant hanging motionless in the still atmosphere. Before them lay an interminable waste of bare and dusty plain, broken into long swells succeeding each other in monotonous regularity, though occasionally varied by stunted patches of thorny shrubs and dwarf palm-trees. As they wheeled round one of these thickets, their commander halted suddenly at the sight of some fifty horsemen, whose fluttering garb and turbaned Albert of Vermandois, a Burgundian youth of high nobility, and yet more exalted renown, had left his native land stung almost to madness by the early death of her to whom he had vowed his affections, and whose name he had already made “glorious by his sword,” from the banks of the Danube to the pillars of Hercules. He had bound the cross upon his breast, he had mortified all worldly desires, all earthly passions, beneath the strict rule of his order. While yet in the flush and pride of manhood, before a gray hair had streaked his dark locks, or a single line wrinkled his lofty brow, he had changed his nature, his heart, his very being; he had attained a height of dignity and fame scarcely equalled by the best and noblest warriors of the temple. The vigor of his arm, the vast scope of his political foresight, no less than the unimpeached rigor of his morals, had long rendered him a glory to his brotherhood, a cause of terror and an engine of defeat to the Saracen lords of the Holy Land. Many a league had been formed to overpower, many a dark plot hatched to inveigle him; but so invariably had he borne down all odds in open warfare before his irresistible lance, so certainly had he hurled back all Deep were the consultations of the infidel leaders concerning the destiny of their formidable captive. The slaughter actually wrought by his hand had been so fearful, the ravages produced among their armies by his policy so unbounded, that a large majority were in favor of his instant execution; nor could human ingenuity devise, or brute cruelty perform, more hellish methods of torture than were calmly discussed in that infuriate assembly. It was late on the third day of his captivity, when the hinges of his dungeon-grate creaked, and a broader glare streamed through the aperture than had hitherto disclosed the secrets of his prisonhouse. The red light streamed from a lamp in the grasp of a dark figure—an imaum, known by his high cap of lambskin, his loose black robes, his parchment cincture, figured with Arabic characters, and the long beard that flowed even below his girdle in unrestrained luxuriance. A negro, bearing food of a better quality, and the beverage abhorred by the prophet, the forbidden juice of the grape, followed—his ivory teeth and the livid circles of his eyes glittering with a ghastly whiteness in the clear lamp-light. He arranged the unaccustomed dainties on the rocky floor: the slave withdrew. The priest seated himself so that the light should reveal every change of the templar’s features, while his own were veiled in deep shadow. “Arise, young Nazarene,” he said, “arise and eat, for to-morrow thou shalt die. Eat, drink, and let thy soul be strengthened to bear thy doom; for as surely as there is one God, and one prophet, which is Mohammed, so surely is the black wing of Azrael outstretched above thee!” “My brother hath spoken wisely, yet is his wisdom but folly. Truly hast thou said, ‘It is well to die;’ for is it not written that the faithful and the yaoor must alike go hence? But is it the same thing for a warrior to fall amid the flutter of banners and the flourish of trumpets—which are to the strong man even as the breath of his nostrils, or as the mild shower in seedtime to the thirsty plain—and to perish by inches afar from his comrades, surrounded by tribes to whom the very name of his race is a by-word and a scorn?” “Now, by the blessed light of heaven!” cried the indignant soldier, “rather shouldst thou say a terror and a ruin; for when have the dogs endured the waving of our pennons or the flash of our armor? But it skills not talking—leave me, priest, for I abhor thy creed, as I despise thy loathsome impostor!” For a short space the wise man of the tribes was silent; he gazed intently on the countenance of his foeman, but not a sign of wavering or dismay could his keen eye trace in the stern and haughty features. “Allah Acbar,” he said at length; “to God all things are possible: would the Christian live?” “All men would live, and I am but a man,” returned the knight; “yet, praise be to Him where all praise is due, I have never shrunk from death in the field, nor can he fright me on the scaffold. If my Master has need of his servant, he who had power to deliver Israel from bondage, and Daniel from the jaws of the lion, surely he shall deliver my soul from the power of the dog. And if he has appointed for me the crown of martyrdom, it shall ne’er be said that Albert of Vermandois was deaf to the will of the God of battles and the Lord of hosts.” “The wise man hath said,” replied the slow, musical notes of the priest, in strange contrast to the fiery zeal of the prisoner—“the wise man hath said, ‘Better is the cottage that “Peace, blasphemer! I spit at thee—I despise, I defy thee! I, a worshipper of the living Jehovah, shall I debase myself to the camel-driver of Mecca? Peace! begone!” He turned his face to the wall, folded his arms upon his chest, and was silent. No entreaties, no threats of torment, no promises of mercy, could induce him again to open his lips. His eyes were fixed as if they beheld some shape, unseen by others; his brow was calm, and, but for a slight expression of scorn about the muscles of the mouth, he might have passed for a visionary. After a time, the imaum arose, quitted the cell, and the warrior was again alone. But a harder trial was yet before him. The door of his prison opened yet once more, and a form entered—a being whom the poets in her own land of minstrelsey would have described under the types of a young date-tree, bowing its graceful head to the breath of evening; of a pure spring in the burning desert; of a gazelle, bounding over the unshaken herbage; of a dove, gliding on the wings of the morning! And of a truth she was lovely: her jetty hair braided above her transparent brow, and floating in a veil of curls over her shoulders; her large eyes swimming in liquid languor; and, above all, that indescribable charm— “The mind, the music breathing from her face”— her form slighter and more sylph-like than the maids of Europe can boast, yet rounded into the fairest mould of female beauty—all combined to make up a creature resembling rather a houri of Mohammed’s paradise than “One of earth’s least earthly daughters.” “If the sight of his hand-maiden is offensive to the eyes of the Nazarene, she will depart as she came, in sorrow.” The soldier lifted up his eyes, and saw her bending over him with so sad an expression of tenderness, that, despite of himself, his heart melted within him, and his answer was courteous and even kind: “I thank thee, dear lady, I thank thee for thy good will, though it can avail me nothing. But wherefore does one so fair, and it may well be so happy as thou art, visit the cell of a condemned captive?” “Say not condemned—oh, say not condemned! Thy servant is the bearer of life, and freedom, and honor. She saw thy manly form, she looked upon thine undaunted demeanor, and she loved thee—loved thee to distraction—would follow thee to the ends of earth—would die to save thee—has already saved thee, if thou wilt be saved! Rank, honor, life, and love—” “Lady,” he interrupted her, “listen! For ten long years I have not lent my ear to the witchery of a woman’s voice. Ten years ago, I was the betrothed lover of a maid, I had well-nigh said, as fair as thou art. She died—died, and left me desolate! I have fled from my native land; I have devoted to my God the feelings which I once cherished for your sex. I could not give thee love in return for thy love; nor would I stoop to feign that which I felt not, although it were to win, not temporal, but eternal life.” “My Master,” he replied coldly, as he disengaged her grasp, and removed her from his arms, “hath said, ‘What would it profit a man, if he should gain the whole world, and lose his own soul?’ I have listened to thee, lady, and I have answered thee; but my heart is heavy—for it is mournful to see that so glorious a form should be the habitation of so frail a spirit. I pray thee, leave me! To-morrow I shall meet my God, and I would commune with him now in spirit and in truth!” Slowly she turned away, wrapped her face in her veil, and moved with faltering steps—wailing as if her heart were about to burst—through the low portal. The gate clanged heavily as she departed; but the sounds of her lamentation were audible long after the last being, who would show a sign of pity for his woes, or of admiration for his merits, had gone forth, never again to return! All night long the devotions, the fervent and heartfelt prayers of the crusader, ascended to the throne of his Master; and often, though he struggled to suppress the feeling, a petition for his lovely though deluded visiter was mingled with entreaties for strength to bear the fate he anticipated. Morning came at last, not as in frigid climates of the North—creeping through its slow gradations of gray dawn and dappling twilight—but bursting at once from night into perfect day. The prison-gates were opened for the last time, the fetters were struck off from the limbs of the undaunted captive, and himself led forth like a victim to the sacrifice. From leagues around, all the hordes of the desert had come together, in swarms outnumbering the winged motes that stream like dusty atoms in every sunbeam. It was a strange, and, In the centre of this natural amphitheatre stood the scathed and whitening trunk of a thunder-stricken palm. To this inartificial stake was the captive led. One by one his garments were torn asunder, till his muscular form and splendid proportions were revealed in naked majesty to the wondering multitude. Once, before he was attached to the fatal tree, a formal offer of life, and liberty, and high office in the moslem court, was tendered to him, on condition of his embracing the faith of the prophet—and refused by one contemptuous motion of his hand. He was bound firmly to the stump, with his hands secured far above his head. At some fifty paces distant, stood a group of dark and fierce warriors, with bended bows and well-filled quivers, evidently awaiting the signal to pour in their arrowy sleet upon his unguarded limbs. He gazed upon them with a countenance unmoved and serene, though somewhat paler than its usual tints. His eyes did not, however, long dwell on the unattractive sight: he turned them upward, and his lips moved at intervals, though no sound was conveyed to Some minutes had elapsed thus, when the shrill voice of the muezzin was heard, proclaiming the hour of matin-prayer in his measured chant: “There is no God but God, and Mohammed is his prophet!” In an instant the whole multitude were prostrate in the dust, and motionless as though the fatal blast of the simoom was careering through the tainted atmosphere. A flash of contempt shot across the features of the templar, but it quickly vanished in a more holy expression, as he muttered to himself the words used on a far more memorable occasion, by Divinity itself: “Forgive them, Lord; they know not what they do!” The pause was of short duration. With a rustle like the voice of the forest when the first breath of the rising tempest agitates its shivering foliage, the multitude rose to their feet. A gallant horseman dashed from the cavalcade which thronged around the person of their sultan, checked his steed beside the archer-band, spoke a few hasty words, and galloped back to his station. Another minute—and arrow after arrow whistled from the Paynim bows, piercing the limbs and even grazing the body of the templar; but not a murmur escaped from the victim—scarcely did a frown contract his brow. There was an irradiation, as if of celestial happiness, upon his countenance; nor could a spectator have imagined for a moment that his whole frame was almost convulsed with agony, but for the weapons quivering even to their feathered extremities in every joint, and the large blood-drops trickling like rain upon the thirsty soil! Again there was a pause. Circled by his Nubian guard, and followed by the bravest and the brightest of his court, the sultan himself rode up to the bleeding crusader. Yet, even there, decked with all the pomp of royalty and pride of war, “Has the Nazarene yet learned experience from the bitter sting of adversity? The skill of the leech may yet assuage thy wounds, and the honors which shall be poured upon thee may yet efface thine injuries—even as the rich grain conceals in its luxuriance the furrows of the ploughshare! Will the Nazarene live? or will he die the death of a dog?” “The Lord is on my side,” was the low but firm reply—“the Lord is on my side: I will not fear what man doeth unto me!” On swept the monarch’s train, and again the iron shower fell fast and fatally—not as before, on the members, but on the broad chest and manly trunk. The blood gushed forth in blacker streams; the warrior’s life was ebbing fast away—when from the rear of the broken hills a sudden trumpet blew a point of war in notes so thrilling, that it pierced the ears like the thrust of some sharp weapon. Before the astonishment of the crowd had time to vent itself in word or deed, the eminences were crowded with the mail-clad myriads of the Christian forces! Down they came, like the blast of the tornado on some frail and scattered fleet, with war-cry, and the clang of instruments, and the thick trampling of twice ten thousand hoofs. Wo to the sons of the desert in that hour! They were swept away before the mettled steeds and levelled lances of the templars like dust before the wind, or stubble before the devouring flame! |