So died Stephen Byrne. And the world talked for many days of the tragic accident of his drowning, of the tragic failure of his friend to find him, under the eyes of his wife, under the windows of his home. But the people of The Chase, at least, were not surprised; they had always said, they discovered, that he would overdo it at last ... pottering about on the river at all hours of the night. They found the body, by a strange chance, among the thick weeds and rushes round the Island, about the place where Stephen had hunted for firewood on the last day. It had come down with the tide, and had been blown into the weeds, as the driftwood was blown. But the world did not know this, and they said it was the weeds which had pulled him down at last to his death. Three weeks later the Stephen Byrne Memorial Committee met for the first time. It was a truly representative body. Lord Milroy was, of course, in the chair, because he and Stephen were Old Boys of the same Foundation, and because he was always in the chair. John Egerton was a member because Margery insisted; and Dimple, Whittaker, and Stimpson represented The Chase with him. Indeed, the whole affair had its origin in The Chase. It was clear of course from the beginning that there would be a memorial somewhere, whether it was at Stephen's school or his birthplace; or it might even be a national memorial. But before any one else had made a move the people of The Chase put their heads together and decided that it should be a Chase memorial, run by The Chase, and erected in or about The Chase. Further, in order to ensure that The Chase memorial should be the memorial, they astutely invited all possible competitive bodies to send representatives to sit on The Stephen Byrne Memorial Committee. All these bodies fell into the trap. The Old Savonians sent two representatives, and the village of Monckton Parva another; and a man came from the Home Office and another from the Authors' Society, and others from various literary bodies. They met at the Whittakers', and Lord Milroy presided. Lord Milroy was one of those useful and assiduous noblemen who live in a constant state of being in the chair. One felt that at the Last Day he would probably be found in the chair, gravely deprecating the tone of the last speaker and taking it that the sense of the Committee was rather in favour of the course which commended itself to him. For although he was courteous and statesmanlike and suave, he was passionately attached to his own opinions, and generally saw to it that they prevailed. On the matter of this memorial he speedily formed an opinion. There were many alternative proposals—some of them attractive, but expensive or impracticable, some of them merely fantastic. One man took the view that the work and character of Stephen Byrne would be most suitably commemorated by the endowment of a school of poetry in Northern Australia, where the arts were notoriously neglected. The school, of course, would bear the name of Stephen Byrne, and this would be a perpetual link between Australia and the mother country. The Old Savonians pointed out to the Committee that the gymnasium at Savonage, where Stephen Byrne had spent perhaps the happiest years of his life, must somehow be enlarged—if it was to keep pace with the expansion of the school. And the spirit of the founder's motto, "Mens sana in corpore sano," could hardly be so perfectly expressed as by the commemoration of a fine mind in the building up of fine bodies. Besides, there was no prospect otherwise of getting the gymnasium enlarged. The representatives of Monckton Parva were more ambitious. They said that the place where a man was born and the place where a man lived afterwards were the two great geographical monuments of his life. Since the Committee did not see their way to arrange for a memorial in each of these places, why not somehow unite them? The house where Stephen was born was now unhappily situated between a brewery and a tannery; and unless sufficient funds were subscribed to provide for the total destruction of the brewery and the tannery, the house as it stood could scarcely be regarded as a suitable nucleus for the memorial. They therefore suggested that the house should be demolished or rather disintegrated, brick by brick, and re-erected in a suitable site in Hammerton Chase as near as possible to Stephen's house. The house was small and comparatively mobile; indeed, there was a legend in the township that the house had been transplanted once, if not twice, already. Alternatively both the house at Monckton and the house at The Chase might be razed to the ground and re-erected as one building on a neutral site in Kensington, or perhaps Lincolnshire, a county which Stephen had mentioned very favourably in one of his poems. Mr. Dimple, who had been got at by the church, strongly advocated the claims of the Montobel Day Nursery; Stephen, he said, had had two children himself, and if he had been able to give an opinion, would almost certainly have elected to be commemorated by a gift to the little ones of the neighbourhood. No one thought much of any of these suggestions; and after a great deal of bland and sugary argument the field of alternatives was thinned down for practical purposes to two—Mr. Stimpson's plan and Mr. Meredith's plan. Mr. Meredith was the Home Office man. He had vacillated for a while between a Stephen Byrne monolith at Hammersmith Broadway and a Stephen Byrne Scholarship at London University, the balance of the fund to be devoted to the provision of a mural tablet in Hammerton church, setting out the principal works of Stephen Byrne, a kind of monumental bibliography. Finally, however, he decided in favour of the Hammersmith Broadway scheme. At that time there was much excitement in the Press over the conduct of foot passengers in the London streets, who were said to show an extraordinary carelessness of life in the face of the rapid increase of motor transport. For example, they took no notice of "refuges"; they crossed the street at any old point. And Meredith's theory—which was also apparently the official theory of the Home Secretary, if not actually of the Home Secretary's private secretary—was that people neglected the refuges because they were such dull places. An unbeautiful lamp-post, he said, sprouting unnaturally from a small island of pavement, held out no inducement to pedestrians. It simply did not attract their attention, so they did not go there. Now, if they were made attractive, if every refuge at the principal crossings and danger-points were made into a thing of intrinsic beauty or interest, the people would crowd to them, to look at the statue, or read the inscription, or drink at the fountain, or whatever it was. And he proposed that the first experiment should be made with a Stephen Byrne memorial at Hammersmith Broadway, which was very dangerous and had nothing striking in the centre of it. He said it was a curious thing that, if you counted the people who used the Piccadilly Circus refuge or the King Charles refuge in one day, you would find the number was "out of all proportion" to the number of people who used an ordinary refuge where there was no fountain and no flower-girls and no statue of King Charles. Nobody could remember doing this, and very few of the Committee were prepared to take his word for it. In fact, Stimpson said that what Meredith said was not borne out by his own experience (and this was as near as the Committee ever approached to open incredulity or contradiction); he also said that you do not want crowds gathering round refuges and gaping at pieces of sculpture; but then Stimpson was prejudiced, for Stimpson had his own plan. And Lord Milroy came down heavily in favour of Stimpson's plan. He distrusted the Bureaucracy on principle and he disliked Meredith in particular. And he was not fond of John Egerton; John was another Civil Servant, and therefore a Bureaucrat, and John was the only member other than Meredith who was hotly opposed to Stimpson's plan. So that for a man less free from prejudice than the chairman there would have been a good deal of prejudice in favour of Stimpson's plan as against Meredith's plan. And there was much to be said for Stimpson's plan. It had a certain imaginative boldness, and just that touch of sentiment which a memorial demands; and it was simple. He said that the great thing geographically in Stephen Byrne's life at Hammerton Chase was the river. He had loved the river; not Hammerton nor even The Chase, but the river. And any memorial that was made to him in Hammerton should be somehow expressive of this. There was only one place where such a memorial could conveniently be made; and that place was the Island, the wild untenanted Island, the Island where he had died. At the eastern end of the Island, in sight of his own home, should his monument be put—a simple figure in some grey stone, sitting there in his favourite posture under the single willow-tree, with his knees drawn up and the head thrown back, and looking out with the poetic vision over that noble sweep of the wide river, at the gracious trees and delicate lights, and the huddled houses curving away.... Stimpson was almost moving as he developed the idea, and most of the Committee were captivated at once. Lord Milroy said that he knew a sculptor who was the very man for such a task. He specialized in river-work; and Lord Milroy, when travelling in India, had been specially struck by a figure he had seen—by a figure looking over the Ganges, which was the work of this man. He also said that he was attracted by the breadth and freshness of the scheme; and this was true. Only John Egerton hotly opposed it. The idea of a stone figure of Stephen Byrne, sitting for ever under the willow-tree in sight of his windows, and in sight of Margery's windows, revolted him. But he could think of no convincing objections. The Island was often submerged at high tide; the soil was sodden; the banks crumbled away. The land did not belong to Hammerton; nobody knew to whom it did belong, perhaps to the Port of London Authority, perhaps to the Crown. Anyhow, it would take a long time to secure authority. And so on. His difficulties were easily dealt with; his timid suggestion that Margery might not like it was scornfully rejected; and after the chairman's summing-up, delivered in a very statesmanlike manner, the Committee by a large majority adopted the plan. So, after many months, the statue was put up, and reverently unveiled. It was a noble piece of work. The figure was sitting in an easy posture on the thwart of a boat, and this rested on a low, broad pedestal that was just high enough to keep the figure out of the water at the highest tides, yet so low that you did not notice it. You looked over and saw simply the slight figure of a young man in grey, sitting near the water under the tree, his hands clasped about his knees, his feet crossed naturally, and his head thrown back a little, and his lips a little parted, as if he were asking some question of the things he saw. It was the exact posture of Stephen Byrne in that place, as many remembered it; and the tone and colour of the figure were so quiet and right that it was part of the scene, part of the river, and part of the Island, as it was meant to be. And on the pedestal there was written, simply: IN MEMORY The unveiling was a quaint, unusual ceremony. The time chosen was a little after high tide on a fortunate afternoon in early January, when the sun shone amazingly in a clear June sky, and the windless river wore its most delicate blue. There gathered round the draped figure at the end of the Island a splendid company of men and women. They came there necessarily in numbers of small boats, and the greater part of them remained all the time in these boats. They hung there in a dense crowd, clinging to ropes made fast to the Island. Only the Committee and the very great men stood on the Island by the tree. All those others, great and small, sat absolutely silent in their boats for many minutes; they had come long journeys, some of them, to see this thing, and some of them were only Saturday holiday-makers, brought there by curiosity as they rowed upstream; but they all sat silent. And as the hour for the unveiling came near, the tugs and the barges and the small boats passing by stopped their engines or laid aside their sweeps or their oars, and stood still in reverence; and the river stood still, for it was slack water. All this quietness of respect was very moving; and the men and women rowed back afterwards in the warm sun, feeling that they had seen a fine thing. It was marred only by one strange note. John Egerton and Margery did not go over for the unveiling; but they watched together from Margery's garden. And in the stillness there were many there who heard and remembered the high cackle of hysterical laughter which came over the water when the figure was revealed. It was a thin and horrible laughter that had no mirth in it, only a fierce and bitter derision. It went on for a full half-minute and faded away to a faint sound, as if the man laughing had gone suddenly into a house. Muriel Tarrant heard it, for she was there with her mother, not in black, as were many of The Chase, but darkly dressed. When she heard that laughter she looked back quickly over her shoulder; and when she turned her head to the statue again, her face was very white. Very soon the figure became a landmark to those who used the river. It became a mark among the watermen and bargees and the captains of tugs. And people made pilgrimages in small boats on the warm winter days to look at it and read the inscription. Margery Byrne lived on in her house, and John Egerton lived on next to her in his. But why they stayed in that place it is hard to say. For you would think it was a cruel fate which set up at their own doors the graven image of their old idol; you would have said it was a hard thing to look out of the window at any hour of the day and see always some pilgrim at the shrine, doing his silent homage to the idol—gazing up from a boat or standing on the Island with his head bared—knowing nothing, suspecting nothing. And sometimes, indeed—they confessed to each other—they wanted to rush out to the river-side, and shout over the water at these worshippers the secret history of that splendid figure. Yet it fascinated them. And it may be that, in spite of all, they were proud of it; they were proud in secret of the pilgrims and the homage and the Sunday crowds. It is certain at least that they never went to their beds—and this also they confessed to each other—they never went to their beds or threw up a window in the morning to bathe in the sun without turning their eyes up the river to the end of the Island, to the seated figure under the tree. On a dark night it was difficult to see, but on a moonlit night they could see it very clearly. And they looked at it always. The idol had something still of the old magic, though they knew that the feet of it were clay. But on the wild sou'wester nights they looked out very quickly and drew close the blinds. And on those nights they were always sad. But the statue stood there for three months only. In April there was a great storm and a great tide. The wind and the rain came violently out of the south-west and beat upon the statue; and the swollen tide rushed up over the Island, and over the road, and over the little gardens of The Chase; it surged up about the knees of the statue, and tugged and fretted at the crumbling banks. At dusk the tide was not full, but already the short waves were slapping the face of the statue, and there was nothing to be seen under the willow-tree but the head and shoulders of a man struggling in the furious race of the flood. In the morning it was seen that the bank and the new stone facing of the bank had collapsed; and at low tide the statue was found grovelling in the mud, with its nose shattered. The willow is very near to the edge of the Island now, and it is strange that it survived that tide. There is nothing under it now but a small patch of rich green grass, very noticeable from the windows of the Terrace. This grass is a favourite haunt of the Island swans; and they stand there for hours, cleaning themselves. So for the first time the true story of Stephen Byrne is told; and those at least who live in The Chase will know the real name of Stephen Byrne, and the real name of Hammerton Chase. It is to be hoped that they will be kinder now to John Egerton, and as kind as they can be to the memory of Stephen Byrne. For there is something to be said for every man; and Stephen Byrne was a strange mixture. As for the rest, the pilgrims and the far worshippers, they may understand the story or they may not; and it can be no great matter to them. For they never knew Stephen Byrne in the flesh; and they have his poetry as they had it before. And when the statue is put back securely in its place, no doubt they will come to see it again. For, after all, the inscription said that he was a great poet; it did not say that he was a good man. THE END |