Aftermath

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THIS astonishing outbreak in Villa Elsa was followed by something still more singular to Kirtley, or at least out of his reckoning. It was to stir the depths of his contemplations and comparisons and give him the sharpest look into German character he had yet received. It was to show him that a gaping abyss might be separating the Teuton from other western humanity. Having latterly doubted that the race was easy of sympathetic grasp, any true kinship, he now profoundly realized that instead of being able to approach it nearer in feeling the more he knew it, he was encountering very high cliffs that threatened forever to mark an inaccessible boundary line.

He had taken it for granted that the anti-American outburst would end the Buchers' relations with him. He must have turned out to be very unwelcome. The very sight of him as one of the American pigs about the house must have been most unsatisfactory, distasteful. They could not from now on visibly wish him or any Yankee in their home. Their personal dignity could not permit their assault to be backed up afterward by any equivocal conduct toward him.

Then, too, they would expect that he would not want to remain. Had they not voluntarily, deliberately, hurled at him their defiant scorn of his people? Self-respect would demand his immediate departure.

As for himself, Gard passed a sleepless night thinking hotly about the episode. Toward morning he cooled off. These were boors. Why should he take to heart their boorishness? Richness was here indeed. Just the place to keep finding out the real German. Having let the bars down with such a bang and hullabaloo, the family would from now on readily and fully reveal themselves. It is a poor investigator and observer who is easily shied away from his purpose by taunts and ill-breeding.

But the miracle was that the Buchers went on exactly as before. They obviously saw no reasons for altering their friendly daily intercourse, nor did they have any idea that he should harbor a grievance. Beginning with the next morning, their usual amicable bearing and attentions continued uninterrupted. The family was not conscious of having tried to give mortal offense or to cause resentment from him.

For, to a German, blows in all senses are a normal part of living. His social habits indulge themselves in knocks, coarse attacks, unseemly abuse, as rather matters of course. He wields a bludgeon where more refined men would cut down with sarcasm or wither one with disdain. Blows are his natural method of instructing others and of getting himself instructed. "Good German blows" are what the Kaiser talked of loudly. To strike as well as to kick is a wholesome, healthful, righteous procedure, not to be grieved over, not to be kept rankling in the bosom. It is truth and fact in action, and action should always be forceful and decisive to be effective. The whipping of a school boy for any just cause should not be remembered by him throughout life as something to be allowed to fester or as calling for angry vengeance.So Gard's hosts pursued the tenor of their ways as if that detonating night had witnessed nothing. Their insensitiveness about it included insensitiveness about him. In other words, he discovered that as you cannot insult a German, therefore he cannot insult you. He does not know about such things in the Anglo-Saxon meaning. His conception of social and moral values is so obtusely or radically different from those of the truly occidental civilizations that there is little common ground here. Consequently, in such relations, the Teuton does not feel anything to be sorry for. There is nothing for him to worry about in any shame the next day.

Kirtley learned gradually, through his dealings with tradesmen and in hearing business men talk in the cafÉs, that this underbred attitude extended into the German secular world. A German may cheat you, lie to you, take a grossly unfair advantage of your good faith, but he will not expect that this is going to interfere with a continuance of your business relations. It is only a part of the hard game of gain. If you indignantly enumerate to him the facts of your unpleasant discovery, he sees little about which to bear a grudge. He is not humiliated. He merely and unfortunately did not succeed, or succeeded while unluckily you found him out.

Likewise if one lies to him, cheats him or otherwise mistreats him in a transaction, he does not permanently lay it up against the evil-doer. For he knows he would have done the same thing under similar circumstances. He is prepared to go on next week with the usual dealings. Of course he will complain with prompt vigor, and rage in his favorite fashion, but it is only because of his material loss or discomfort, not because of broken standards of trusted faith lying dishonored in the dust.

All this alien side of German character thus came to be lain before Gard like a scroll unrolled. He read its lines with eyes blinking in wonderment. And this was the people who were to lead the earth.

The only part of it he felt the Buchers did not comprehend and were disappointed about, was that he did not candidly acknowledge the porcine truth of all they had shouted at him. He was of a heterogeneous conglomeration called Yankees. He should admit it. He was stupid not to. For him not to join in the Bucher chorus of Germany's greatness was a poor return for all they were doing for his ease and profit. But he was an American and of course the Americans—

It must be quickly acknowledged, it is true, that Kirtley's experiences and observations along these channels did not necessarily show that the Teuton is less honest than others. Let it be granted that he is fully as upright as anyone in the sum total of his commercial transactions. The point Gard uncovered was that here were full-fledged race traits and habitudes which stood counter to Christian ideals, were pagan in type, were due to a lower stratum of moral and social perceptions.

The explosion in Villa Elsa led him on to another revealment. What was it but a rather puerile performance? Tactless, boisterous youngsters blurt out the disagreeable sentiments of a household. The Buchers had acted like children. Laying aside all question of the wonderful German trained mind, knowledge, efficiency, Gard observed so much that was boy-like and girl-like in the adult Teuton life. No country has such a wealth of toys and juvenile story books as Germany. The Teuton weaves his nursery tales, so grotesque and strikingly cruel, into his grown-up years. All this influence continues with him and affects him strongly as long as he lives. The mature German can kick, sulk, whine, much as his offspring do. When irritated he can easily act like an enfant terrible.

What is quaint, droll, distorted, comically ugly, or of a gingerbready effect, in Germany, is the expression of this childish strain. And it appeals particularly there to the youthfulness that remains in the hearts of visiting foreigners. It is accordingly one of the most popular Teuton aspects, especially among women and the young.


                                                                                                                                                                                                                                                                                                           

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