In the year 1832, while he was in Prague, Wagner began his career as a composer of operas, and in his first attempt, as in all later ones, wrote his own libretto. His friend Heinrich Laube[3] had offered him a libretto on the subject of Kosciuszko, but he refused it, saying that he was engaged wholly on instrumental music. But his genius was for the stage, and his boyhood had been surrounded by the immediate influences of the theatre. It is, therefore, not surprising to find him at work on an opera. He says in his autobiography: "In that city [Prague] I also composed an opera book of tragic contents, 'Die Hochzeit.' I know not whence I had come by the mediÆval subject matter:—a frantic lover climbs to the window of the sleeping-chamber of his friend's bride, wherein she is awaiting the advent of the bridegroom; the bride struggles with the madman and hurls him into the courtyard below, where his mangled body gives up the ghost. During the funeral ceremony the bride, uttering one cry, sinks lifeless on the corpse. Returning to Leipsic, I set to work at once on the composition of this opera's first number, which contained a grand sextet that much pleased Weinlig. The text-book found no favour with my sister; I destroyed its every trace."

We are indebted to the good Rosalie for her objections to this stupid and unpoetic book. Wagner's memory in regard to this juvenile work was not perfect. He presented an autograph of the numbers composed to the WÜrzburg Musikverein. They are an introduction, a chorus, and a septet, not a sextet as he said. This autograph copy is still extant. Franz Muncker, in his "Life of Wagner," says that the young librettist found his subject in Immermann's "Cardenio und Celinde" (1826), and that he arranged the conclusion of his story after that of the "Bride of Messina." The whole matter, however, may be dismissed as unimportant.

Wagner now went to WÜrzburg, and at the age of twenty sought employment as a musician through the influence of his brother Albert, then engaged in the WÜrzburg Theatre as actor, singer, and stage manager. Albert succeeded in securing for him a position as chorus master at ten florins a month. As an evidence of his gratitude he composed for Albert an aria of 142 measures to substitute for a shorter one in Marschner's "Der Vampyr." A phototype reproduction of this aria may be found in Wilhelm Tappert's "R. Wagner; Sein Leben und Seine Werke." It has no especial interest except for collectors of Wagneriana.

In the year 1833 the young composer set to work on another opera. This was entitled "Die Feen," and although it was completed, its fate was not unlike that of its predecessor. It came to nothing in the composer's life, and though finished on Dec. 7, 1833, received its first performance in Munich on Jan. 29, 1888. Perhaps the best short account of this work that can be given is that of Wagner himself in his "Communication to my Friends."[4] He says:

"On the model of one of Gozzi's fairy tales ['La donna serpente'] I wrote for myself an opera text in verse, 'Die Feen' [The Fairies]; the then predominant romantic opera of Weber, and also of Marschner—who about this time made his first appearance on the scene, and that at my place of sojourn, Leipsic—determined me to follow in their footsteps. What I turned out for myself was nothing more than barely what I wanted, an opera text; this I set to music according to the impressions made upon me by Weber, Beethoven, and Marschner. However, what took my fancy in the tale of Gozzi was not merely its adaptability for an opera text, but the fascination of the 'stuff' itself. A fairy, who renounces immortality for the sake of a human lover, can only become a mortal through the fulfilment of certain hard conditions, the non-compliance wherewith on the part of her earthly swain threatens her with the direst penalties; her lover fails in the test, which consists in this, that however evil and repulsive she may appear to him (in an obligatory metamorphosis) he shall not reject her in his unbelief. In Gozzi's tale the fairy is now changed into a snake; the remorseful lover frees her from the spell by kissing the snake: thus he wins her for his wife. I altered this dÉnouement by changing the fairy into a stone and then releasing her from the spell by her lover's passionate song; while the lover—instead of being allowed to carry the bride off to his own country—is himself admitted by the Fairy King to the immortal bliss of Fairyland, together with his fairy wife."

This opera was offered to the director of the theatre at Leipsic, whither Wagner returned early in 1834, and it is evident that a production was promised, for Laube announced in his journal that immediately after "Le Bal MasquÉ" by Auber there would be brought forward the first opera of a young composer named Richard Wagner. But when Auber's work had completed its run, the director announced Bellini's "I Capuletti ed i Montecchi," and that was the end of "Die Feen" till 1888. Some of the commentators have found the germs of important features of Wagner's later works in this opera, but there is really no evidence that any direct connection exists. It is true that the story is mythical, but Wagner departed from the myth in his next opera. It is, perhaps, more significant that already the young writer showed some skill in the management of pictorial stage effects. The music was wholly imitative of Beethoven, Weber, and Marschner, with some minor borrowings from Mozart. Here and there can be found musical ideas which recur in later works and which are characteristic of Wagner. The score was constructed on the Italian opera model and contains the regular series of arias, scenas, cavatinas, etc. It has even a "mad scene." Furthermore it is a strikingly melodious score, and very light in touch. But the work has now only a historical interest, and its occasional performances in Munich, about the time that the foreign pilgrims to Bayreuth are in the land, are purely speculative enterprises.

Now came another change in the inner life of this budding genius. In the performance of Bellini's opera, he heard for the first time the great artist Wilhelmina Schroeder-Devrient, and the impression which she made upon him was lasting. As late as 1872 he said, "Whenever I conceived a character, I saw her." The imposing effect which her dramatic sincerity and her consummate command of style enabled her to make with the shallow music of Bellini caused Wagner to become doubtful as to the right method of attaining success. He was powerfully impressed with the importance of the dramatic element in operatic performance. The Leipsic Theatre next produced Auber's "La Muette de Portici," and again Wagner was astonished. Here he saw an opera in which rapid action, fiery impulse, and the manifestations of a revolutionary spirit achieved as strong an effect upon an audience as had the potent acting and singing of Schroeder-Devrient.

The light, spontaneous melody of Bellini seemed to him to express more directly the spirit of young life than the heavy music of the Germans; the plan of Auber's work impressed him as well fitted for combination with the style and character of the Italian music. A union of the two, he thought, would lead toward a true embodiment of the spirit of the time, and so reach swiftly the public heart. The joy of life now became his battle cry. He steeped his soul in the physical literature of the time. He read with avidity the works of Wilhelm Heinse, "the apostle of the highest artistic and lowest sensual pleasures, amongst all the authors of the last century the one endowed with the warmest enthusiasm and finest comprehension for music."[5] "I was then twenty-one years of age," wrote Wagner, "inclined to take life and the world on their pleasant side. 'Ardinghello' (Heinse) and 'Das junge Europa' (Laube) tingled through every limb, while Germany appeared in my eyes a very tiny portion of the earth." Ludwig BÖrne, Carl Gutzgow, Gustav KÖnig, and last of all, Heinrich Heine, became influences in his daily life and thought. The utmost freedom in politics, morals, and literature, the most passionate physical enjoyment of the fleeting moment, were taught by these authors, to whom the reactionary movement in France against all moral and artistic law seemed most attractive. Mysticism ceased to charm Wagner, and he turned to revolutionary freedom in thought as the highest possible good.

With these ideas seething in his mind in the summer of 1834, while spending his holiday at Teplitz, he sketched the plot of his next opera, "Das Liebesverbot [Prohibition of Love] or the Novice of Palermo." In the fall he was obliged to accept a position as conductor in a small operatic theatre in Magdeburg. There he found in the ease with which public success was attained by trivial works further encouragement for the revolt in his soul. He discharged his duties as conductor with the greatest pleasure, and took much trouble to give an impressive performance of Auber's "Lestocq." He had his "Feen" overture played, and also an overture of his own to Apel's drama, "Christopher Columbus." He made a New Year's piece out of the andante of his symphony and some songs taken from a musical farce. But meanwhile he worked assiduously at the score of his new opera, with Auber as his model and Schroeder-Devrient as his hope.

The foundation of the story was taken from Shakespeare's "Measure for Measure," but Wagner altered the plot so as to introduce the revolutionary element which at that time played so conspicuous a part in his fancies. In a "Communication to My Friends" Wagner many years afterward thus described his opera: "It was Isabella that inspired me; she who leaves her novitiate in the cloister to plead with a hard-hearted Stateholder for mercy for her brother, who in pursuance of a draconic edict has been condemned to death for entering on a forbidden, yet Nature-hallowed, love-bond with a maiden. Isabella's chaste soul urges on the stony judge such cogent reasons for pardoning the offence, her agitation helps her to paint these reasons in such entrancing warmth of colour that the stern protector of morals is himself seized with passionate love for the superb woman. This sudden, flaming passion proclaims itself by his promising the pardon of the brother as the price of the lovely sister's favours. Aghast at this proposal, Isabella takes refuge in artifice to unmask the hypocrite and save her brother. The Stateholder, whom she has vouchsafed a fictitious indulgence, still thinks to withhold the stipulated pardon so as not to sacrifice his stern judicial conscience to a passing lapse from virtue. Shakespeare disentangles the resulting situation by means of the public return of the Duke, who had hitherto observed events from under a disguise; his decision is an earnest one, and grounded on the judge's maxim, 'measure for measure.' I, on the other hand, unloosed the knot without the Prince's aid by means of a revolution. The scene of action I transferred to the capital of Sicily, in order to bring in the Southern heat of blood to help me with my scheme; I also made the Stateholder, a Puritanical German, forbid a projected carnival; while a madcap youngster, in love with Isabella, incites the populace to mask and keep their weapons ready: 'Who will not dance at our behest, your steel shall pierce him through the breast!' The Stateholder, himself induced by Isabella to come disguised to their rendezvous, is discovered, unmasked, and hooted; the brother in the nick of time is freed by force from the executioner's hands; Isabella renounces her novitiate and gives her hand to the young leader of the carnival. In full procession the maskers go forth to meet their home-returning Prince, assured that he will at least not govern them so crookedly as had his deputy."

One has no difficulty in tracing in this arrangement of the story the ideas that lay uppermost in Wagner's mind at the time. The heavy, hypocritical governor was a hit at his own countrymen, and the free life of the Sicilians was his embodiment of the sensuousness which he had learned from his recent readings to admire. Auber's "Muette de Portici" no doubt suggested the theatrical value of the revolution, and as he himself says in his account of the writing and production of this opera: "Recollections of the 'Sicilian Vespers' may have had something to do with it; and when I think finally that the gentle Sicilian Bellini may also be counted among the factors of this composition, I positively have to laugh at the amazing quid-pro-quo into which these extraordinary conceptions shaped themselves."[6]

The score of the opera was finished in the winter of 1835-36. The composer, who was entitled to a benefit as conductor toward the close of the season, naturally hoped to bring forward his work on that occasion. Unfortunately the manager was in arrears of salary to many of the company, and some of the principal artists gave notice of their intended departure before the end of March. Wagner, who was liked by all of them, succeeded in persuading them to stay a few days longer and to endeavour hastily to prepare his opera. Ten days were available for rehearsals. By dint of shouting, gesticulating, and singing with the singers, Wagner persuaded himself and them into thinking that the opera was in shape for production. There was a good advance sale of seats, but the manager stepped in and claimed the first performance of the work for himself, and so Wagner was perforce content to wait for the second for his benefit.

The first performance on March 29, 1836, was, according to Wagner's own account of it, absolutely incomprehensible. There were no libretti, and the singers were so uncertain of both text and music that no one could learn the story of the work from them. This was probably well for Wagner in one way, for the censor had passed the book on Wagner's assurance that the subject was from Shakespeare, and as the audience did not know what it was all about, no unfavourable comment was made on the licentious story. At the second performance, owing to the apparent incomprehensibility of the work when first heard, there were three persons in the auditorium, two of whom were the composer's landlord and landlady. Before the curtain went up, the husband of the prima donna, jealous of the tenor, set upon that singer and beat him so that he had to be carried from the theatre. The prima donna tried to interfere and she was also assaulted by her husband. A general fight seemed imminent, and the manager went before the curtain to tell the audience of three that "owing to various adverse circumstances which had arisen the opera could not be given." Wagner subsequently offered this opera to managers in Leipsic and Berlin, but it was not accepted. Later in Paris he contemplated a performance at the ThÉÂtre de la Renaissance, and a translation of the text was begun. But, as Wagner tells us, "Everything promised well, when the ThÉÂtre de la Renaissance became bankrupt! All trouble, all hopes had therefore been in vain. I now gave up my 'Liebesverbot' entirely; I felt that I could not respect myself any longer as its composer."

Mr. Finck recounts an interesting conversation he had with Heinrich Vogl, the eminent Wagnerian tenor, in 1891. Vogl said that after the success of "Die Feen" at Munich it was thought that "Das Liebesverbot" might also be given, and a rehearsal was held. The "ludicrous and undisguised imitation of Donizetti and other popular composers of that time" caused general laughter,[7] but it was really the licentious character of the libretto that brought about an abandonment of the plan to perform the work. But the composer had not yet found himself, and this was one of his attempts to reach success as others had reached it, without any realisation of the vital fact that he was not artistically constituted as they were.

The failure of the Magdeburg Theatre once more threw Wagner on his own resources. He had borrowed money recklessly, hoping to pay it from the proceeds of the performance of his opera. Poor Wagner! All his life he was ahead of his income, and no amount of experience could teach him to manage his finances. He went to Berlin to offer the "Liebesverbot" to the opera, but without success, and then he heard that there was an opening as musical director at the KÖnigsberg Theatre. To that city, therefore, he went in the hope of securing the post. His Magdeburg friends, Frau Pollert, the prima donna, and Wilhelmina Planer, the actress, had found employment there, and the young composer was drawn after the second of these women by ties soon to become closer. He wrote to his friend Dorn to ask his aid, but it seems that the good Heinrich was unable to do anything for him. Nevertheless the KÖnigsberg post was given to him and he began his duties in January, 1837, after nine months of idleness. Before taking this position Wagner had done two things which must now be recorded. He had written his first prose essay, and he had married. The essay contained some unwise comments on the "Euryanthe" of Weber, whom Wagner as a boy had venerated. He subsequently experienced a second change of heart in regard to this composer. He had a change of heart, too, in regard to his wife, also partly on artistic grounds. Glasenapp says of this hasty and ill-fated union:

"The link was now forged that bound his future to a helpmate with whom he had the smallest possible community of inner feeling. Beyond doubt, he brought her that genuine affection which survived the hardest trials it ever was put to; beyond doubt, the pretty, young, and popular actress meant well by the ardent young conductor when she joined her hand with his at a time of so little outward prospect; beyond doubt she expected much from his abilities.... Any profounder sense of the enormous artistic significance of her husband never dawned upon her, either in this cloudy period or at a later date; and though she made him loving sacrifices, she neither had the blissful satisfaction of knowing to whom they were offered, nor of affording the struggling artist a sympathetic ear in which to pour his deeper woes. Wagner never forgot how she bore the trials of the next few changeful years without a murmur; nevertheless, this precipitate marriage of two natures so immiscible dragged after it an almost endless chain of sorrows and internal conflicts."