What do ye singing? What is this ye sing? Swinburne, Atalanta in Calydon. Several factors have united in causing a new interest in the opera of Italy. In so far as New York is concerned the singing together of two such admirable exponents of the art of bel canto as Mme. Marcella Sembrich and Enrico Caruso has restored to life some of the older works, while a recent visit of Mascagni and the frequent performances of Puccini's "La BohÈme" and "Tosca" have directed serious attention to the tendency of the younger art. The struggles of the youthful school to maintain its national characteristics in the face of its own yearnings after the flesh-pots of Wagnerism have afforded an absorbing spectacle for observers of musical progress. The leader and master of all these young eagles was, of course, the incomparable Verdi, the most characteristic composer of opera Italy ever brought forth. But although he Doubtless the casual observer will be struck first by the instrumentation of these modern Italians. Puccini's scores certainly offer abundant food for study, and his clever adjustment of the leading motive scheme to the instrumental background of a thoroughly Italian vocal melody, as in "Tosca," is an accomplishment not to be passed by with a smile. If we compare the scores of such works as those of Puccini and Mascagni with the works of the Donizetti period, we note with astonishment the immense strides made in the use of the orchestra. But we must not be deceived. The Donizettian period was one of reaction. The Gluck-Piccini battle had not long since been fought out in Paris, and the principles of dramatic verity in opera had once more been vindicated, but at the cost of a great public weariness. The classic polish and repose of Gluck's music were Once more the Voice was the deity of the operatic stage, and woe betide the composer who so wrote for his orchestra as to interfere with its supremacy. Rossini, who had artistic aspirations in spite of all his insincerity and intellectual laziness, made many improvements in operatic writing. It was he who first omitted from an opera all use of the old-fashioned dry recitative and used throughout that which has the support of the orchestra. He enriched the manner of writing for horns and clarinets, and he introduced instrumental effects which later composers have adopted with good effect. But, nevertheless, "William Tell" was a failure, and Rossini sulked in his tent for thirty years, while Bellini and Donizetti turned out their nursery operas, in which the orchestra has been likened to a "big guitar." The advance in orchestral writing in opera after this time is often erroneously attributed wholly to Wagner, but undoubtedly it is the king of all musical charlatans, Meyerbeer, who should have the lion's share of the honor. When Wagner was a young, struggling, and utterly unknown composer, seeking for an opening in Paris, he threw himself at the feet of Meyerbeer, who was the idol of both the French and the Prussian capitals. Meyerbeer's operas were already known throughout Europe, and to their cheap and tawdry orchestral effects the later composers no doubt owed the suggestion that with the orchestra much might be said that could not be given to the voices. Subsequently the leaven of Wagnerism permeated European musical art, but the despised Meyerbeer undoubtedly pointed out to many writers the path which led back toward the true source of Italian operatic composition. For in the beginning of opera, Monteverde experimented with orchestral effects, chiefly descriptive, to be sure, but indicating what might be done. Lully afterward developed some ideas as to dramatic expression in the instrumental score, and these were further expanded by Gluck. The progress along this path was checked temporarily by the reaction in favor of One has only to hearken for a minute to Mascagni's use of the basses in "Cavalleria Rusticana" to recognize the source of his knowledge. "Otello," with its wonderful bass recitative in the murder scene, was produced in 1887; "Cavalleria Rusticana" was brought out How much he and Leoncavallo and Puccini owe to Ponchielli would be hard to determine. The composer of "La Gioconda" was somewhat ahead of his time, and his work was not fairly understood when it was new. But in one feature of operatic composition suggested by this work all the later composers seem inclined to go too far. They are striving to follow Verdi in his earnest attempt to set every phrase of the text of "Otello" to music perfectly adapted If one were to take a dozen or twenty pages of "Tosca," "Pagliacci," "Iris," and "Zanetto," shuffle them together and then play them, it would be almost impossible for any ordinary lover of music to distinguish the writing of one composer from that of another. "Zanetto" sounds as much like Puccini as like Mascagni, and the composer of "Iris" might have written almost any page of "La BohÈme." This work, however, bears the same relation to Puccini's other works as "Cavalleria Rusticana" does to the other operas of Mascagni. It is well supplied with clearly formed melodies. That is the real reason of the wide popularity of "Cavalleria Rusticana." Rarely sinking below the level of passionate expression demanded by the intense tragedy of the story, it is always purely lyric, and its melodies stamp themselves upon the memory. The other works for the most part seem to wander along in endless stretches of melodious phrases, which have no closely organized relation to each other. They sound well, for these It is a grave mistake to sell the Italian birthright of vocal melody for a mess of orchestral pottage. And it is altogether unnecessary. These young Italians must let alone their attempts to set reason to music. Their latest librettos contain too much philosophizing and not enough passion. Zanetto is altogether too sophisticated to be typical. Sylvia thinks too much. Osaka in "Iris" is altogether too much a man of the world. Iris is a human doll. Kyoto is an accomplished speculator in human folly. These are not figures to be animated with great music. They forbid its presence. These young Italians must get back to a realization of the fundamental truth that music is the speech of emotion. Love, hate, fear, elation, depression, grief,—these are for music to interpret. But you cannot discuss Christianity and positivism in lyrics, nor make intelligent comment in six-eight time on the causes of poverty. The limitations of music are far smaller even than those of lyric poetry, yet its field is as large as that of the true drama, for it is that of all human emotion. Do they need a model? Well, there is one An additional question of high import is whether these young firebrands are not setting the torch to the roots of nationality in their art. It is useless for theoreticians to argue that there is no nationality in music. There is nationality in all art, and the "Virgin" painted by Rubens is a Flemish woman just as surely as she is Italian when limned by Michael Angelo. There never was a German who could have conceived Nationality shows itself most conspicuously in song. Instrumental music is at best an artificial species. Its forms, its methods, are handed from one nation to another, and the Harvard graduate builds his symphony upon the Viennese model of Papa Haydn. But the musical idioms of a people cannot be kept out of their songs. The folk song was ignored successfully for a thousand years, but in certain happy days of the Middle Ages it wooed and won the fugue, and modern music, strong with the strength of musical science, beautiful with the beauty of spontaneous emotional utterance, was the fruit of this union. But for all time the idiom of the folk song colored the vocal art. The musical idioms imposed themselves on the scientific basis, and when a German or a Frenchman or an Italian composed a song, he composed it with a counterpoint common through all Europe, but The Italians of to-day have not wholly forgotten the essentials of their native melody. Indeed, their composing betrays a deep self-consciousness. They see the character of their own music and try to escape it, and it is of this very act that complaint is here made. But the fundamentals of Italian melody are not entirely lost. The pages of Puccini's "Manon," "La BohÈme," and "Tosca" are not completely devoid of song which is indisputably Italian. No one would ever mistake it for French or German. But it is no longer the melody of Donizetti and Bellini. That is well. The Italian masters of the beginning of this century wrote tunes for their own sake without thought of their dramatic expressiveness, and Donizetti did not hesitate to stop the entire action of his "Lucia" at one of the most critical points in order that the famous sextet might be sung. The modern Italians do not fall into that sort of error. They are striving with all their power to compose dramatically. They are striving, too, to preserve Italian music, and for this all honor should be shown them. More than that, they have shown plainly the path along which Italian music should advance. They have demonstrated They have abolished from the Italian stage the foolish repetitions of lines of the text as syllables on which to hang cadenzas. They have wiped out the empty colorature song, designed solely for the amazement of groundlings and for the glorification of the prima donna. They have almost terminated the career of the prima donna herself, and substituted for her, if not the singing actress of Wagner, at least an acting songstress. They have placed Italian opera beside French in its honest search after theatric directness. Italian opera is no The movement of the young Italians toward dramatic verity, as already noted, did not originate in a weak surrender to the conquest of Europe by Wagner. The "Gioconda" of Ponchielli, produced in 1876, shows not a single trace of Wagnerian influence; and yet to that work as much as to any other are the young Italians indebted. They have travelled the path on which Ponchielli was moving, but they have gone much farther than he did. Ponchielli utilized the orchestral forces with high skill, and his dramatic recitative was far ahead of that found in Verdi's earlier works. For a second-rate master he attained extraordinary influence over his successors. Alas! that suggests that they are even less than second-rate, and it is quite possible that the near future will decide that they were less than third-rate. But we of the present must take them as they appear to us, and endeavor to learn from their works whither operatic music is tending. Boito's "Mefistofele," which is as old as 1868, gave these young Italians much to think of, so much indeed that one can trace a good deal more than a family resemblance between the introduction of Mascagni's "Iris" and the prologue It is not possible in a brief essay to point out the details of the methods of these young men. It may be said, however, that what they have apparently striven to do is to rear a distorted vocal structure, composed of the elements of the older Italian singing style, upon a foundation of acrid, restless, changeful, distressful harmonies. It may perhaps be injudicious to find fault with them for this, for no thoughtful observer of musical progress can fail to see that toward something new and strange in harmonic sequences all music is advancing. One needs only to think of the French operas of Bruneau and Charpentier, the piano music of the young Russians, the vast orchestral tone-riddles of Richard Strauss. If the use of strictly technical terms may be allowed, the harmony of to-day is no longer diatonic; it is not even chromatic; it is the harmony of the minor second. In other words, it is the harmony in which the This style of harmony is not natural to Italian music. The genius of Italian song is utterly opposed to it. The proclivities of the Italian people are inimical to it. It is not adapted to the methods and traditions of the Italian lyric drama, and it has not been found necessary by the writers of the greatest masterpieces of Italian opera. Verdi and Boito were able to construct their notable works without it. Mascagni, on the other hand, has forced his music into this uncongenial way. His "Iris" teems with harsh and discordant harmonies, and in order to set the melodic voice-parts on this uneasy basis he has been compelled to twist the melodic curves of Italian song into unseemly angles. Now these are facts. Just what they are to signify in the progress of musical art only a very confident person would venture to predict. Where is Italian opera? That question we may answer. Whither is it going? To that we can only hazard a reply. We may, too, be wholly It looks as if the young Italians were not of fruitful inventiveness in the production of thematic ideas. All the good tunes have not been written yet. John Stuart Mill confessed that for a time he was troubled with a fear that because there were only seven tones in the scale all the possible melodic ideas were nearly exhausted. But it has been noted that in spite of the immense drain made on the scale by Bach and Mozart and Weber and Beethoven and Schubert and Schumann there were still tunes enough to make a Dvorak, a TschaÏkowsky, a Brahms, and a Wagner. II.—THE CLASSIC OF THE UNPROGRESSIVEBut how may he find Arcady H. C. Bunner, The Way to Arcady. In these tumultuous times of Strauss and Wagner, with the furies of intellectual realism pursuing us and the sirens of seductive emotionalism panting before us, the persistence with which Donizetti's "Lucia di Lammermoor" clings to the lyric stage impels us toward the complacent conclusion that this work is become the classic of the musically unprogressive. This seems a hazardous statement, yet it may be shown without undue effort to enjoy a substantial and definite basis. The names of Racine and MoliÈre, of Gluck and Lully, rise before the memory when the term "classic" is employed, but one should also not forget that there are thousands of well-intentioned persons to whom that is classic which is just far enough above the level of their ordinary thought to command respect. To the whistler of operetta jingles all music not to be whistled is classic. Stendahl said, in making a distinction too often made If this demarcation of Stendahl's be correct, then "Lucia" is twice blessed in that it is both classic and romantic. For there is no doubt that it gave much pleasure to our grandfathers, nor is there any room for suspicion that it is not congenial to a "popular" audience in the actual state of its habits and beliefs. No doubt, indeed, there is a sort of gentle romanticism in "Lucia." The personages are of the class of lords and ladies, and there is something quite imposing in the strut of their boots and the waving of their feathers. One must even be impressed by the sight of the noble Scotch maiden wandering in the forest in a long-trained gown accompanied by a companion who wears low neck and short sleeves. We realize that we are in fashionable company, and we prepare for the worst. When Edgardo marches upon the scene just as Lucia has signed the futile contract, our expectations are realized, and we gaze upon the revelation of the secrets of high This is romanticism in truth, and unless he be of those who preserve in middle age the intellectual grasp of childhood, one cannot find in this work any qualities of the classic beyond its familiarity to our grandfathers, except in the meaning of the dictum of Sainte-Beuve, "Les ouvrages anciens ne sont pas classiques parce qu'ils sont vieux, mais parce qu'ils sont energiques, frais, dispos." Now this last word is open to misconstruction. It may mean "cheerful" and it may mean "disposed" or "orderly." In the case of "Lucia" either meaning will answer, for it is the "energique" rather than the "dispos" that makes us trouble in the application of the definition of Sainte-Beuve. There are fuss and fury in the strenuous utterances of the tenor in the scene of the tearing of the contract, but these can hardly be called energy in the meaning in which the French author was When one comes beyond the "Lucia" period in operatic art, he may fairly enroll himself in the ranks of those whom Walter Pater calls "spiritual adventurers,"—those who are ready to put out on unknown seas of art experience and who are notable for their active mistrust of the teachings of their grandfathers. Some of these are fools, but this fact only serves to remind one of a wise saying of that very wise man, Robert Louis Stevenson: "Shelley was a young fool, and so are these cock-sparrow revolutionaries. But it is better to be a fool than to be dead. It is better to emit a scream in the shape of a theory than to be entirely insensible to the jars and incongruities of life and take everything as it comes in a forlorn stupidity." It is seldom that men take things as they But perchance it may occur to you to question whether they are not happier in their serene movelessness than those who are continually scaling heights. There is even some doubt about this, for they experience occasional twinges of discomfort when they hear of persons enjoying exclusive satisfaction in such works as "Falstaff" or "Otello" or "Die Meistersinger," which are to them poppy and mandragora. But there is something more pitiable than this in their sad state. That is their inability to enjoy the classics of the musically progressive. The man or woman who is not subservient to a factitious taste in music, who has not habituated the intellectual palate to the enjoyment of Wagner alone, or of Rossini alone,—he it is whose soul is enriched by a wider range of impressions. For him no flower of music blooms in vain. For him there is some very special loveliness in the operas written before the flood-gates of modern romanticism were opened. For him there is still edification in the stately measures of Gluck's "Orfeo," and there is a fountain of inexhaustible pleasure in the immortal "Don Giovanni" of Mozart. To him the latter, in particular, is a perennial "Fons Bandusiae, splendidior vitro." Ability to penetrate to the heart of these works is an evidence of musical aristocracy. They are not for the common herd. The children of melodic and harmonic darkness are not enlightened by them. They shine for the few, the chosen few, who march with Music herself as their leader. To hear "Lucia" after one of these is like drinking iced water after eating ice-cream. The Donizettian masterpiece becomes suddenly lukewarm. It has been said that in art there is no such thing as standing still. But the appreciation of art is surely a different matter. Music, the youngest of the arts, is in the very press of her It requires an Æsthetic immobility unfortunately none too rare to stand still and enjoy "Lucia di Lammermoor" and "La Sonnambula" in a period when the whole spirit and outward form of musical art are tending directly away from them. The fact that so many persons can do it is but an evidence of what we know to our regret; namely, that most men and women refuse to take these things seriously. They hold that the opera is only a form of amusement and that it is absurd to fall into disputes about This is not an attitude which history encourages. Men have always been stern in the defence of their playthings, and they have always taken their pleasures very seriously. The whole Trojan war was about a man's passing fancy for a woman. More bitter wars than that have been waged for the sake of acquiring wealth and power, and to what end? That the possessors might buy playthings therewith. Grown-up children have their toys, but they wear graver aspects than the dolls and Noah's Arks of childhood. Sometimes the dolls become soldiers and the arks battleships in the nursery of a German Emperor. And so the world suddenly realizes that the pursuit of amusements is a large game, while his Majesty, perchance, practises a little music now and then, that some day he may fiddle while Rome burns. Some of us are content to remain awake to the fact that, as Taine says, "At bottom there is nothing truly sweet and beautiful in life but our dreams," and to feel that this lovely art of It is not a question to be answered lightly, for in these days the number of the lovers of "Lucia" is not to be estimated by the size of the audiences in the great opera-houses. There the fashion of the hour rules, and the mellow thunders of Wagner are enjoyed even with the lights turned down and the gowns in the gloom of a very precious manifestation of musical progress. It is in the unfashionable theatres that we must look for the evidences of the continued popularity of the masterpiece of the incontinent Donizetti. For the audiences of these houses are distinguished by a noble independence of thought. They like what they like, and they do not care who disapproves of it. And they adore "Lucia" even unto this day. But they do not love Mozart on the one hand, nor Wagner and Out of this conclusion may come an inference as false as it is unattractive. If the lovers of "Lucia" are unprogressive, is, then, a great singer who still sings this part their leader? One may be tempted for a moment to utilize an apt jest and say with one of Mr. Gilbert's most delightful personages, "Bless you, it all depends." If the great artist is great only by reason of the manner in which she sings Lucia, then she is a star of the unprogressive. But if she chance to be Marcella Sembrich and to sing Mozart as beautifully as she sings Donizetti and with the added understanding which is essential to the interpretation of the classic of the progressive, then she is a leader of progress, although she still finds a field for the exercise of her talents in the world of the complacent. And if the artist be a tenor and be called Caruso, then he may sing Edgardo and die of an aromatic melody in the moonlight amid general blessings. |