§ 385. The development of Mind (Spirit) is in three stages:— (1) In the form of self-relation: within it it has the ideal totality of the Idea—i.e. it has before it all that its notion contains: its being is to be self-contained and free. This is Mind Subjective. (2) In the form of reality: realised, i.e. in a world produced and to be produced by it: in this world freedom presents itself under the shape of necessity. This is Mind Objective. (3) In that unity of mind as objectivity and, of mind as ideality and concept, which essentially and actually is and for ever produces itself, mind in its absolute truth. This is Mind Absolute. § 386. The two first parts of the doctrine of Mind embrace the finite mind. Mind is the infinite Idea; thus finitude here means the disproportion between the concept and the reality—but with the qualification that it is a shadow cast by the mind's own light—a show or illusion which the mind implicitly imposes as a barrier to itself, in order, by its removal, actually to realise and become conscious of freedom as its very being, i.e. to be fully manifested. The several steps of this activity, on each of which, with their semblance of being, it is the function of the finite mind to linger, and through which it has to pass, are steps in its liberation. In the full truth of that liberation is given the identification of the three stages—finding a world presupposed before us, generating a world as our own creation, and gaining freedom from it and in it. To the infinite form of this truth the show purifies itself till it becomes a consciousness of it. A rigid application of the category of finitude by [pg 009] |