Epistle.
Romans xiii. 8-10.
Brethren:
Owe no man anything, but that you love one another. For he that loveth his neighbor, hath fulfilled the law. For "Thou shalt not commit adultery. Thou shalt not kill. Thou shalt not steal. Thou shalt not bear false witness. Thou shalt not covet." And if there be any other commandment, it is comprised in this word: "Thou shalt love thy neighbor as thyself." The love of the neighbor worketh no evil. Love, therefore, is the fulfilling of the law.
Gospel.
St. Matthew viii. 23-27.
At that time:
When Jesus entered into the ship, his disciples followed him; and behold a great tempest arose in the sea, so that the ship was covered with waves, but he was asleep. And his disciples came to him, and waked him, saying: Lord, save us, we perish. And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds and the sea, and there came a great calm. But the men wondered, saying: Who is this, for even the winds and the sea obey him?
Sermon XXVII.
The Ingratitude Of Children.
Brethren: owe, no man anything.
—Epistle of the Day.
We are all debtors, brethren, for we all have some accounts to settle up. There are debts we shall never be able to redeem, debts that are just, pressing, and lasting as long as we are in this life. Such, for instance, is the debt we owe to God.
The fact of his having created us, of having brought us out of nothing, of having given us immortal souls imaged after himself, would alone put us under the gravest obligations to him; but what is that compared to the debt we owe God for having redeemed us at a nameless price, by nothing less than the Precious Blood of his own beloved Son; and, furthermore, what is all this in comparison with the debt we owe God for our sanctification, for the priceless gift of his Holy Spirit dwelling within us, breaking away the mist of error and ignorance that clouds our intellect and hides from our vision the eternal truth; that gift that endows us with strength and fortitude, with the courage that comes from conviction, with the power that makes us triumph over every weakness, every unruly passion, every snare of our enemy the devil, over every thought, word, and action that makes us unworthy of sonship with God, brotherhood with Christ, and the heritage of an eternal crown?
This debt, dear brethren, is in general obvious enough; but, while we recognize it, How often do we find in our experience that men neglect, and shamefully neglect, debts that are dependent on and derived from the debt they owe Almighty God; men who neglect debts that are as grave and binding as those which are due to the God from whom they are derived!
Now, brethren, if there is any injustice in this world more flagrant than all others, more worthy of condemnation and detestation, more certain of the visitation of God, it is this: the neglect of our duty to our parents. "Owe no man anything." Do we owe them nothing? Do we not owe them much? Is there a time in our lives when that debt is not binding?
Ah! dear brethren, and what do we see in the world about us? Ingratitude, the vice of monsters, forgetfulness of ties that are nearest, dearest, and holiest. Young men, growing up into adult age, who, in their vain seeking after pleasures, become so blinded to duty, so debased in their appetites, so completely transformed into the incarnation of selfishness, as not only to disregard the law of God, but the very instincts of nature—sons who would rob and starve their parents to satisfy their mean and low appetites.
The ingratitude of children to parents is a crying sin of our times. Let us be alive to it. Let the young men and women of our day remember that they are bound to satisfy these grave and serious obligations; that they are not to heedlessly put themselves into any state that will debar them from redeeming the debts they owe, from recompensing for all the care, toil, and money expended upon them.
"Owe no man anything." Take heed of this warning also, all you who contract debts without the slightest hope of paying them; see to it that the clothes you wear, the food you eat, the pleasures you indulge in are paid for; see to it that they are not purchased by the labor and money which belong to others. You who live in fine houses, who keep yourselves in costly array, who deny yourselves no pleasures, however extravagant, take heed! Whose money pays for it? Can you stand up and with a clean heart proclaim that this is honest? As you sit here to-day, do the words of the Apostle offer no rebuke to you, do you not feel their sting?
O brethren! let us be sparing in our debts; let us owe no man anything. The man without debts exalts himself in the eyes of his fellow-men and secures for himself a good conscience.
Sermon XXVIII.
Love Of Our Neighbor.
He that loveth his neighbor hath fulfilled the law.
—Epistle of the Day.
There can be no doubt, my brethren, that the saving of our souls sometimes seems to be a very troublesome business. There are so many laws and commandments binding on us, so many sins which we are likely to commit; and if we break any of these laws in any grievous way—if we are guilty, that is to say, of mortal sin our—salvation is lost till such time as we repair our fault. Yet it may seem that we are surrounded by so many rocks on our voyage through life that it is almost useless to try to steer clear of them; and, if we may judge by their actions, many Christians actually come to the conclusion that there is no use in trying to keep their ship off these rocks. They make up their minds that spiritual shipwreck is unavoidable, and that the only way to reach the port of heaven is to be towed in on a raft which can be made out of the sacraments at the last moment.
But really our salvation is not such a complicated and intricate affair if we would only look at it in the right way. The course which we have to follow is not such a difficult one to bear in mind and to keep. There are many commandments, it is true; but they all have the same spirit, and if we have that spirit they will all come quite easy.
What is the spirit? Our Lord has told us. It is the love of God, and of our neighbor for God's sake. The love of God and of our neighbor gives us a short cut to the kingdom of heaven; if we are guided by it, we shall not come near the dangers that seem so many and so threatening.
Let us see how this is; how is this love going to work to keep us in the safe and sure track? It is not so hard to see. For what is it to love any one; how do we act towards one whom we really and truly love? Are we always trying to give him no more than we can help, and keep as much as we can for ourselves? Do we try to have our own way as much as possible, and never to step out of it for his sake, unless compelled by force or threats?
No, of course not. We keep far away from what will offend him. We always are trying to find out what will please him best. So if he is not unreasonable, and if he knows our desire and intention, the danger of offending him disappears.
Well, it is just so in the matter of serving God and keeping his law. The continual mortal sins into which Christians fall, and which it seems so hard to avoid, are due to their trying to run too near the rocks. No wonder they so often get wrecked in these dangerous waters. They are all the time striking on the commandments, and the whole sea seems full of them because they try to sail as near them as they can. If they would only give them a wide berth, and keep out in the deep ocean of the love of God, sin and its forgiveness would not cause so much anxiety and trouble.
If we would only ask ourselves what will please God best, and try to give him all that he desires, as we should if we loved him as he deserves to be loved, and as we do with others whom we really do love—if we would do this instead of trying [to see] how far we can have our own way and yet come out right in the end, the whole matter of saving our souls would have a very different aspect. Now, why not try to follow this line? It is no fanciful thing beyond our power. Plenty of Christians have done it before us, and are doing it all the time.
But if we do not feel prepared, or are a little afraid to commit ourselves to this course just yet, at least we could endeavor to have some love for our neighbor, and make some sacrifice for him. We have St. Paul's word for it, you see, that even he who loves his neighbor will be sure to fulfil the law. Yes, we may feel quite sure if, by a generous love of our neighbor, we keep far off being wrecked on the last part of the Ten Commandments, that we shall run clear of the first part as well.
