Buxtorff, in describing the horses, chariots, and riders of the ancient Egyptians, says that the word "Parash," or rider, is derived from the Hebrew root to prick, or spur.
In horsemanship there is no subject so worthy of consideration, most especially by any one wearing the name of a gentleman, as the use and the abuse of spurs. In riding horses that since their birth have been roaming in a state of nature, that have never tasted corn, and that have never been excited by men to race against each other, it would be impossible to induce them to exhaust in man's service the whole of their strength except by punishment; for, as they have never obeyed any other will than their own, so soon as they become tired, they attempt not only to diminish their speed, but to stop altogether, and as their bodies have no value whatever, and as their riders have spurs with rowels an inch long, and no mercy, it might be supposed that, under such circumstances, an uncivilized human being would be very apt to inflict unnecessary punishment on the poor subdued animal beneath him. But it is mercifully ordained that it is the interest as well as the duty of man to husband the powers of the animals that serve him, and accordingly the wild rider, when carefully observed, is found to be infinitely more lenient in the use of his spurs than the comrade who calls himself civilized, simply because the former by his own and his hereditary experience has learned that the spur should be the last, and not the first resource of any rider who desires to be carried a given distance in the smallest possible amount of time. Accordingly, to attain this object, the animal on starting, without any punishment, is restrained by his bridle, and encouraged, so long as it is possible to do so, in his zeal to advance: when that begins to flag, by working the bit in his mouth he is induced to proceed; when this fails, a very slight touch of one spur becomes necessary, to be increased only as required. When excitation on that side is found to have lost its effect, it is tried very gently on the other; and thus does the wild rider proceed, until he ends the distance by coming in violently spurring with both heels at every step of a gallop, that, from sheer faintness, has dwindled down to a rate of hardly six miles an hour.
Now a civilized traveller almost invariably commits not only the unnecessary cruelty but the error of using his spurs the moment his horse, as he fancies, requires them; by which means he for a very short time encourages, and then so completely discourages his poor weak animal that he often fails altogether to get to the end of the distance which his wild comrade, without the slightest desire to be merciful, has rapidly and scientifically accomplished.
In the management, however, of horses in England, the conditions of the case are totally different. Tied to mangers, in which they feast on dry oats, beans, and hay, no sooner do they leave their stables than the very sight of creation animates them; every carriage that trots by, and every rider that passes, excites them. When brought into condition, and then encouraged to compete against each other, their physical strength, though artificially raised to the maximum, remains far behind their instinctive courage and disposition to go till they die, in almost any service in which they may be employed.
Under these circumstances, the use of the spur is to enable man to maintain his supremacy, and, whenever necessary, promptly and efficiently to suppress mutiny in whatever form it may break out. If a restiff horse objects to pass a particular post, he must be forced to do so. If he refuses to jump water, he must, as we have described, be conquered. But in every case of this nature a combination of cool determination, plenty of time, and a little punishment, invariably form a more permanent cure than a prescription composed only of the last ingredient; for as anger, in a horse as in a man, is a short madness, an animal under its influence is not in so good a state to learn and remember the lesson of obedience which man is entitled to impart, as when he has time given to him to observe that the just sentence to which he is sternly required to submit, is tempered with mercy.
But if the uses of the spur are few, its abuses are many. On the race-course, the eagerness and impetuosity of thorough bred horses to contend against each other are so great, that for a considerable time it is difficult to prevent them, especially young ones, from starting before the signal is given. As soon as they are "off," it becomes all that the best riders in the world can do merely to guide them: to stop them would be impossible. Occasionally their very limbs "break down" in their endeavours to win; and yet, while they are exerting their utmost powers and strength,—to the shame of their owners and to the disgrace of the nation, the riders are allowed, as a sort of show off, to end the contest by whipping and spurring, which, nine times out of ten, has the effect of making the noblest quadruped in creation do what is technically called "Shut Up," which means that the ungenerous and ungrateful punishment and degradation that have been unjustly inflicted upon him have cowed his gallant spirit, and have broken an honest heart!
But the ignorance as well as the brutality of unnecessarily spurring a hunter is even worse than that just portrayed. When a young horse that has never seen a hound, is ridden up, for the first time in his life, not to a meet, at which the whole pack are to be seen, but merely to the side of a covert, which, hidden from view, they are drawing, it might reasonably be conceived that under such circumstances he could not have an idea of their past, present, or future proceedings—we mean, where they had come from, what they were doing, or what they were going to do. However, no sooner does a hound, from laziness, or possibly from feeling that he has been sufficiently pricked by thorns, briars, and gorse, creep out for a few seconds before him, than—"Angels and ministers of grace defend us!"—the young horse pricks up his ears, stares intently at him, holds his breath, and, with a heart beating so hard that it may be not only heard but felt by the rider, he breaks out into a perspiration, which, on the appearance of a few more hounds, turns into foam as white as soap-suds. On an old hound—by a single deep tone, instantaneously certified by the sharp, shrill, resolute voice of the huntsman—announcing to creation that the one little animal which so many bigger ones have been so good as to visit, is "at home," the young horse paws the ground; if restrained, evinces a slight disposition to rear; until, by the time the whole pack—encouraged by the cheery cry, "Have at him!"—in full chorus have struck up their band of music, he appears to have become almost ungovernable, and is evidently outrageously anxious to do—he knows not what; and accordingly, when a sudden shriek, scream, or, as the Irish term it, "screech," rather than a holla, from the opposite side of the covert, briefly announces, as by a telegram, the joyous little word "Away!" suiting his action to it, "away" the young horse often bolts with his rider, just as likely "away" from the hounds as with them. If he follows them, infuriated by ardour, which neither he nor his rider have power to control, he looks at nothing, thinks of nothing, until at full speed coming to say a stiff fence he disdains to rise at, a lesson is offered to him, which, however, he is a great deal too much excited to learn by heart; and so, before his rider has had time enough to uncoil himself from his roll, the "young 'un," without a thought or disposition to wait for the old gentleman, leaves him on the ground to think about the hounds; while with dangling stirrups, reins hanging loose on his neck, and outstretched neck and tail, he is once again "up and at 'em!"
Although, however, a horse, when his blood is hot, does not appear to notice a fall, he thinks a good deal about it in the stable; and, accordingly, the next time he comes out, instead of being infuriated, he only evinces a superabundance of eagerness and excitement to follow the hounds, which his rider can gradually and often rapidly succeed in allaying, until the animal may be honestly warranted as "steady with hounds," which means that, although he will follow them over anything till he drops, he has lived to learn that to enable him to do so he had better not unnecessarily maim his legs or tumble himself head over heels. With this mixture of high courage and discretion he does his best; and, as affecting evidence of this truth, although, after having been ten or twelve hours out of his stable, with apparent cheerfulness, he brings his rider home, yet it is the latter only that then proves to be "as hungry as a hunter," while the exhausted stomach of the "vrai Amphitryon"—the real hunter, remains for many hours, and sometimes days, without the smallest appetite for corn or beans.
If this plain statement be correct, leaving humanity entirely out of the question, how ignorant and contemptible is that man who is seen during a run not only to be spurring his horse with both heels whenever he comes to deep ploughed ground or to the bottom of a steep hill, but who, just as if he were singing to himself a little song, or, "for want of thought," whistling to himself a favourite tune, throughout the run, continues, as a sort of idle accompaniment to his music, to dangle more or less severely the rowel of one spur into the side of a singed hunter, who all the time is a great deal more anxious to live with the hounds than he is! But, as dishonesty is always the worst policy, so does this discreditable conduct produce results opposite to those expected to be attained; for instead of spurring a poor horse throughout a run hastening his speed, it has very often put a fatal end to it.
In riding to hounds it occasionally happens that a resolute, experienced hunter, knowing what he can break through, what he must clear, and who has learned to be cunning enough never to jump farther than is necessary, approaches a fence on the other side of which a horse and rider have been just observed to disappear in a brook that has received them. Now, if throughout the run the rider has never once touched his faithful horse with spurs, and if on reaching this fence both rowels suddenly are made to prick him, in an instant he understands the friendly hint, and accordingly, by exerting much greater powers than he had intended, he saves himself and his benefactor from a bad fall. In a few cases of this nature the use of spurs to a sportsman is not only excusable, but invaluable. On no account, however, should they be used to propel a hunter to the end of a run, but, on the contrary, whenever the noble animal tells his rider honestly that he is distressed, he should gratefully be patted on the neck, pulled up, and walked carefully to the nearest habitation, where he can rest and obtain a few gulps of warm gruel. Humanity will not disapprove of this course; but we also recommend young sportsmen to adopt it, to maintain their pleasures and to save their own purses. To ride a distressed horse at a strong fence, is very likely to break a collar-bone, that will require a surgeon and half the hunting season to mend. To ride him to death, entails extortion from the breeches-pocket of a sum of money—usually of three figures—to replace him.