As it is incumbent on all civilized communities to be kind to every living being,—as our laws profess to maintain this Christian axiom,—and as there exists among us a Society self-constituted for the especial purpose of "the Prevention of Cruelty to Animals," it would be very difficult satisfactorily to explain, at least to them, why, in violation of so benign a theory, we deliberately practise the following fashions:—

1. Of cutting off all our sheep's tails.

2. Of dittoing the tails of all dogs that take care of sheep.

3. Of dittoing the ears of terriers.

4. Of dittoing a portion of the tails, and occasionally of the ears, of our horses.

5. Of piercing with a sharp awl the ears of all our daughters, in order to insert therein golden rings, which, by equalizing all, can confer no possible benefit on any one: that is to say, provided Euclid is correct in declaring that "when equals are added to equals, their sums are equal."

If any person among us defaces a statue, he is liable to punishment and to the execration of the public; and yet there can be no doubt that in every sense of the word it is more barbarous to mutilate the living original of an Almighty Creator than a cold stone or marble copy thereof, chiselled more or less imperfectly by human hands.

About forty years ago it was the general custom to dock the tails of all hunters, covert-hacks, and waggon-horses, so close, that nothing remained of this picturesque, beautiful ornament of Nature but an ugly, stiff stump, very little longer than the human thumb, which, especially in summer time, was seen continually wagging to the right or left, in impotent attempts to brush off a hungry fly, biting the skin more than a yard off. At about the same period an officer in our army took to the Cape of Good Hope a gentle, beautiful, thoroughbred mare, which, to his astonishment, the natives appeared exceedingly unwilling to approach. The reason was, that her ears had been cropped; and as among themselves that punishment was inflicted for crimes, they were induced to infer that the handsome mutilated animal had suffered from a similar cause—in fact, that she was vicious.

From the same premises, and by the same reasoning faculties, they might as erroneously have conceived that the holes bored through most of the English ladies' ears denoted the existence of a uniform speck of some sort or other in their characters.

Having briefly enumerated only a few of the mutilations which, in different regions of the earth, man inflicts, not only upon the animals around him, but upon himself, we will proceed to notice a prescription of modern date which has produced very astonishing results.

As in crime there exists an essential difference between cutting off a man's head, and cutting off only his hair, so in cruelty does there exist a similar difference between the fashion which mutilates the body of an animal, and that which deprives him only of its covering: still, however, the practice of clipping, shaving, and singeing horses must, to every person, at first sight appear so incomprehensible that a slight notice of the subject may possibly be deemed worthy of a few minutes' consideration.

To a wild horse, roaming in a state of perfect freedom, Nature grants an allowance very similar to that which every inhabitant of Grosvenor Square gives to each of his tall powdered footmen: namely, board, lodging, and two suits of clothing per annum; with this important difference, however, that while the poor pampered, gaudy menial is ignorantly dressed throughout the whole year in cloth and plush of the same thickness, the animal is beneficently provided with two different descriptions of clothing, namely, a light thin silky coat for summer wear, and a thick fur one to keep him warm and comfortable throughout the winter months.

Now it might be expected that if man undertook to interfere with this provision, he would, in accordance with the spirit and meaning of the act by which it had been decreed, extend its principle by relieving the horse of a portion of his covering during the excessive heat of summer, and by bestowing upon him a little extra warmth in winter; whereas, by the operation about to be described, he makes the animal's cold weather coat infinitely less able to resist cold than that purposely created for sunshine only.

About fifty years ago, during the Peninsular war, it was observed that the Spanish muleteers gave to the animals they had charge of great apparent relief by rudely shearing off the hair that covered their bodies; and on the idea being imported into England, our hunting men, principally at Melton, commenced the practice by "clipping," at a cost at first of about five guineas, their hunters.

This operation, which, in its infancy, occupied four or five days, was succeeded by the practice of shaving, which, in about as many hours, left the animal as bare as the hide of a pig that had just been killed, scalded, and scraped.

This latter operation, however, was found to be attended with two opposite disadvantages: for, if perpetrated too soon, it required to be repeated, or rather to be succeeded by clipping; and if delayed till the growth of the thick coat had subsided, the horse remained throughout the winter naked like an elephant.

In order therefore to shorten the coat exactly in proportion to its uncertain growth, it was determined gradually and repeatedly to burn it by fire to the minimum length prescribed, that is, leaving only sufficient to conceal the bare skin.

When the animal has thus been denuded of his coat, so long as he remains in his hot stable it is restored to him with compound interest, by two, and occasionally by three suits of warm clothing, which he might expect would, like that worn by his lord and master, be increased as soon as he should be led from his covered domicile into the open air. But the contrary operation takes place; for while his owner is swathing himself in his extra flannel hunting clothing, the singed quadruped at the same moment, in order to be taken to the meet, at one haul is denuded of the whole of his indoor clothing, a bridle is put into his mouth, a saddle on his bare back, and in this state, literally, without metaphor, more naked than he was born, he is suddenly led or ridden ten or fifteen miles through perhaps wind, rain, sleet, or snow, to be exposed throughout the whole day to sudden sweats and sudden chills, in temperatures and at elevations of the most trying description.

Now, of course, in theory, nothing can be more unnatural, and it might be added more barbarous, than this treatment; and yet, strange to say, by acclamation it would be declared by every horse-owner who has tried it that, in practice, it produces to the animal not only beneficial, but unexpected, results.

The lungs appear to become stouter.

Hot swelled legs suddenly get cool and fine.

The appetite grows stronger.

The flesh increases.

The muscles thicken.

In consequence of greatly diminished perspiration the amount of food necessary to recruit the body may be reduced, at least, one feed per day.

After hunting, the skin, instead of breaking out from internal debility and exhaustion, remains dry.

Lastly, as mud and dirt cannot take hold of a singed coat, and consequently as little or no grooming is required, the animal, on reaching his stable, soon enjoys rest, instead of being for an hour or two teased, excited, and irritated, by being tied up, hissed at, and cleaned.

But, against all these advantages, it is only fair to weigh the amount of suffering which it is supposed by us a horse endures by being stripped of his coat and clothing, and in that naked state being suddenly plunged, during winter, into the external air.

In ascertaining this amount of suffering, however, we must not commit the error of estimating a horse's sensation by what, under similar circumstances, we imagine would be our own, for the cases are quite different.

Throughout the frame or fabric of man, his blood, however proud it may be, circulates so feebly, that on being subjected to a low temperature it actually, like fluid in a pipe, freezes in his veins; whereas throughout the body of a horse it is propelled with such violence, that, like the deep water in the Canada lakes, it is beyond the power of cold, however intense, to stop it; and accordingly, when everything else around stands frozen, it triumphantly continues its fluent course. In fact, the relative power of the two animals to resist cold is fully proportionate to the difference between their muscular strength; and as the human being, notwithstanding its weakness, is strong enough to endure the sudden transition from a hot bath to a cold one, or, as is the custom in Russia, to a roll on the snow, so, À fortiori, is a hunter gifted by Nature with a circulation of blood powerful enough to enable him, without injury or suffering, to bear an apparently unnatural mode of treatment, which, although it makes us almost shiver to think of, is productive to his stouter frame of beneficial results, of inestimable value.