From Delyn he sailed to Zeyloon; with what he there observed. The Isle of Zeyloon is very famous, and not far distant from the Point of India, called Cape Comrein; it abounds with all sorts of odoriferous and Aromatical Spices; the people are Pagans, not owning a Deity; some though have heard of Christ, and others of Mahomet, but such are rarely to be found. They go naked, not compelled thereunto by want or poverty, but meer heat of the Sun. They are great Idolaters, worshipping things in monstrous shapes. On the top of a high Mountain, they have set conspicuously the IdÆa of an horrible Caco-dÆmon, unto which Pilgrims from remote parts do resort; and upon this account, a King of Zeyloon coming, once derided this Idol: another time, intending to make a second repetition of his former derision, the King was even frighted out of his wits; for not only he, but his attendants all saw how this DÆmon threatned him for so doing, by shaking a flaming Cymeter, and rowling his fiery eyes: from his mouth gaping, issued out fiery flames; whereat this King returns with as much penitence as amazement, resolving by his due respect and worship for the time to come, to make an atonement for his former errors. For my part, had I not believed there was a Devil, the sight of this horrid monstrous representation would have induc’d me into the belief that this was one really. They have in another place a Chappel, in which they adore the Devil (whom they call Deumo) the height whereof is about three yards, and uncovered: the wooden entrance is engraven with hellish shapes; within, their beloved Devil or Deumo is enthronized on a brazen Mount: From his head issue four great horns, his eyes of an indifferent proportionable bigness, having somewhat a larger circumference than two sawcers; his nose flat; a mouth like a portcullice, beautified with four tusks, like Elephants teeth; his hands like claws, and his feet not unlike a Monkeys; beside him stand lesser Deumo’s attending on this grand Pagod, some whereof are represented or pictured devouring souls. Every morning the Priest washeth them, not departing till he hath craved their malediction; and when he takes his leave, he is very careful of offending the Devil by shewing his posteriors, and therefore goes from him retrograde, stedfastly fixing his eyes on the Idol. ’Tis strange that a rational soul should be so much infatuated, as to adore such a monstrous and ridiculous thing. The people in way of mutual love and amity, use to exchange their wives; a thing, though much hated by the jealous Spaniard, yet would be very acceptable to other EuropÆans, or else to be rid of them altogether, who are the daily murderers of their content and quiet. Polygamy, or plurality of Wives is here permitted; and as the men are granted the liberty to have more than one wife, so are the women allowed more than one husband. However, the woman hath the disposal left her of her children, giving them to him she hath the greatest affection for; which he receives, not questioning his interest or right (by generation) unto the infant. Elsewhere the Fates decreed a Cuckold’s lot, To keep that child another man begot; And by his joy therein he plainly shows, He thanks the man that pay’d those debts he owes: But these She-Blacks in justice thought it fit, That he which got the child, likewise keep it: Therefore both love and custom made it so, On the true Father they the child bestow: By which good Law unto each man ’tis known, That he doth keep no other child but’s own. Were this observ’d in England, I durst swear, Some what-d’ye-lacks would Heirs to Lords appear; And half of what some own, must be conferr’d On such who have a Fathers name deserv’d. These Blacks do tax our women, for they paint The Devil white, and make him seem a Saint; To let them know, they are far greater evils; For fairest females oft are foulest Devils. We stayed not long here, but having dispatcht what we came for, we sailed along the coast of Choromandel, and landed at Meliapor. The people are much after the same complexion of those of Delyn, only a little more duskie, and go in a manner naked, too. Here are likewise great store of Bramins, who are very busie and industrious to instruct these poor ignorant souls in the perfect way to damnation; for which they have the honour and estimation of all conferred upon them. We man’d out our long-boat and went ashore; upon our landing, it was our hap to be eye-witnesses of one of their Funerals, which was performed after this manner. The husband was carried before the combustible Pile; his most dearly loving wife closely following after, attended by her Parents & children; musick (such as they have, which I cannot compare to that of the Spheres) playing before, behind, and on each side of her. She was drest both neatly & sumptuously, to the height of the rudeness of their art; her head, neck, and arms (not omitting her nose, legs, & toes) each bedeckt and charged with Bracelets of silver, with jewels every where about her distributed: She carried flowers in her hands, which she disposed of to those the met. The Priests going backwards before her, shewed her a magical glass, which represented to her sight whatever might be pleasing to her sensual appetite. The Bramin all along inculcating to her thoughts, the sense-ravishing and affable joys she shall possess after her decease; at which this poor deluded soul smiled, and seemed to be much transported. We followed them till they came to the fire, which was made of sweet odoriferous wood. As soon as her dead husband was committed to the flames, she voluntarily leapt in after him, incorporating her self with the fire and his ashes: we wondred that the standers-by would permit her thus to destroy her self, imagining this rash action proceeded from the ardency of her affection; but perceiving her friends to throw in after her, jewels and many precious things, with much exultation and expressions of joy, we concluded this to be the effects of custom. Such as refuse to burn in this manner, are immediately shaven, & are hourly in danger to be murdered by their own issue or kindred, looking upon them as strumpets: and indeed many of them are so audaciously impudent, that upon the least distaste, or not having their luxurious expectations answered, nothing more intended or indeavoured than the lives of their husbands. They are in these parts so extreamly idolatrous, and so over-swayed by the Devil, that they adore a great Idol made of Copper gilded, whose statue is carried up and down, mounted on a glorious Charriot, with eight very large wheels overlayed with gold; the ascent or steps to the charriot are very large & capacious, on which sit the Priests, attended by little young girles, who for devotion sake, prostitute themselves freely to the heat of any libidinous spectator; for so doing, they are intitled the Pagodes children: A very strange zeal in their bewitched or besotted Parents, to destinate the off-spring of their bodies, from their non-age, to such an abominable liberty; for by letting them know the use of Man so soon, it cannot but be very prejudicial to their bodies, but also invest them with the thoughts of perpetual whoring: For, that woman that shall admit of more than one to her private imbraces, will admit of any upon the like account. Nay, such is their blind zeal and superstition, that as the Charriot passeth, some will voluntarily throw themselves under the wheels, who are crusht in pieces by the weight of the Idol and its attendants, suffering death without the benefit of a happy (but to them unhappy) Martyrdom. |