A distinguished advocate of Universalism, born in Brookline, Massachusetts, September 30, 1751. In his nineteenth year, he was converted, under the preaching of the Baptists; and it was by his labors that the present Baptist society in Newton was originally gathered. In the autumn of 1774, he made a journey to the Southern States. Early in 1778, he first saw Siegvolk's “Everlasting Gospel,” a work which originally appeared in Holland, but which had been translated and published by the Mennonites of Pennsylvania. It made a very deep impression upon his mind. In 1779, he came back to New England, his convictions of the truth of Universalism increasing upon him daily. He set out on his return to South Carolina in the autumn of 1780, and arrived at Philadelphia on the 7th of October. Here he intended to remain but a few days; but God evidently had a great work for him to do in this place. Even his enemies acknowledged [pg 426] that his “manner of preaching was popular, his address very fascinating, and his appearance dignified and commanding.” The Baptist church in that city invited him to tarry and preach to them, and he at length consented. About this time he read “Stonehouse on Universal Restitution,” which served to confirm him greatly in his belief of that doctrine. Notwithstanding his great popularity, a discontent began to show itself in certain members of the church. He foresaw that a storm was rising, and he determined to prepare for it; not (to use his words) “by denying what I had said, but by more fully examining, and determining for myself, whether the sentiment was according to Scripture, or not. If I found it was not, I was determined to retract; but if it was, to hold it fast, let the consequences be what they might.” Such was his truly Christian resolution. He avowed his belief in the final happiness of all men.

A majority of the church were in his favor; but, being a man of remarkably peaceful disposition, he did not urge them to press their claims to the meeting-house; but they retired to the hall of the university, where they held their meetings for about four years, until they purchased a place for themselves. During the rest of his life, he is to be viewed as the public advocate of universal restitution. There were several eminent men who adhered to him, and among others, Dr. Redman, and the celebrated Dr. Benjamin Rush, who remained his correspondent when he was in Europe. Added to all his other troubles, his domestic afflictions were very great. At the age of thirty-two, he had buried four wives. The fifth was a desperate fury, who gave him great trouble as long as he lived. After preaching about six years in Philadelphia, he was seized with an irresistible impulse to visit England. No persuasions could divert him from the purpose; and in September, 1787, he arrived, almost penniless, and a total stranger, in the great metropolis of the British empire. He preached in different parts of London, and, by his fervid eloquence and earnest defence of the restoration, he soon gathered a congregation, who took for him the [pg 427] chapel in Parliament Court, in which he held his meetings until his departure for America. He spent six years and a half in this country, laboring assiduously to bring men to the knowledge of the truth; and a deep and wide impression was made by his labors. In consequence of the ill treatment he experienced from his wife, he was obliged to leave her; and he quitted England privately, and came home, filling the friends whom he had left behind with amazement, being ignorant at first what had befallen him. He arrived in Boston in July, 1794. Various were the speculations in this country in regard to his return. But he commenced at once his labors as a preacher, travelling in several of the states,—visited his former friends in Philadelphia, where he was joined by his wife, who had come home to America, and whom he freely forgave. It became evident, about this time, that his health was greatly impaired; and an increasing asthma foretold a fatal termination. He came to Hartford, Connecticut, in October, 1796, and raised a congregation, to which he preached until he could preach no more. In April, 1797, he delivered a sermon, under a strong presentiment that it was his last, from St. Paul's farewell address to the elders of the Ephesian church. He never entered the desk again. He contemplated his death with serenity and joy. On the morning of his decease, he commenced singing the hymn with several of his friends,—“Farewell, my friends in Christ below,” but his voice soon faltered, and the torpor of death fell on him. His friends became disconcerted, and ceased to sing; but he revived a little, and encouraged them to go on, joining in the first line of each verse, until his voice was actually “lost in death.” This was on the 18th of April, 1797, in the 47th year of his age. His funeral sermon was preached by Rev. Dr. Strong, of Hartford, who bore a frank testimony to Mr. Winchester's excellent character, and his final constancy in the doctrine he had preached.

The following is the inscription on the stone erected to his memory:—