Nathaniel Hawthorne

OUTSIDE GLIMPSES OF ENGLISH POVERTY

Becoming an inhabitant of a great English town, I often turned aside from the prosperous thoroughfares (where the edifices, the shops, and the bustling crowd differed not so much from scenes with which I was familiar in my own country), and went designedly astray among precincts that reminded me of some of Dickens's grimiest pages. There I caught glimpses of a people and a mode of life that were comparatively new to my observation, a sort of sombre phantasmagoric spectacle, exceedingly undelightful to behold, yet involving a singular interest and even fascination in its ugliness.

Dirt, one would fancy, is plenty enough all over the world, being the symbolic accompaniment of the foul incrustation which began to settle over and bedim all earthly things as soon as Eve had bitten the apple; ever since which hapless epoch, her daughters have chiefly been engaged in a desperate and unavailing struggle to get rid of it. But the dirt of a poverty-stricken English street is a monstrosity unknown on our side of the Atlantic. It reigns supreme within its own limits, and is inconceivable everywhere beyond them. We enjoy the great advantage, that the brightness and dryness of our atmosphere keep everything clean that the sun shines upon, converting the larger portion of our impurities into transitory dust which the next wind can sweep away, in contrast with the damp, adhesive grime that incorporates itself with all surfaces (unless continually and painfully cleansed) in the chill moisture of the English air. Then the all-pervading smoke of the city, abundantly intermingled with the sable snow-flakes of bituminous coal, hovering overhead, descending, and alighting on pavements and rich architectural fronts, on the snowy muslin of the ladies, and the gentlemen's starched collars and shirt-bosoms, invests even the better streets in a half-mourning garb. It is beyond the resources of Wealth to keep the smut away from its premises or its own fingers' ends; and as for Poverty, it surrenders itself to the dark influence without a struggle. Along with disastrous circumstances, pinching need, adversity so lengthened out as to constitute the rule of life, there comes a certain chill depression of the spirits which seems especially to shudder at cold water. In view of so wretched a state of things, we accept the ancient Deluge not merely as an insulated phenomenon, but as a periodical necessity, and acknowledge that nothing less than such a general washing-day could suffice to cleanse the slovenly old world of its moral and material dirt.

Gin-shops, or what the English call spirit-vaults, are numerous in the vicinity of these poor streets, and are set off with the magnificence of gilded door-posts, tarnished by contact with the unclean customers who haunt there. Ragged children come thither with old shaving-mugs, or broken-nosed teapots, or any such make-shift receptacle, to get a little poison or madness for their parents, who deserve no better requital at their hands for having engendered them. Inconceivably sluttish women enter at noonday and stand at the counter among boon-companions of both sexes, stirring up misery and jollity in a bumper together, and quaffing off the mixture with a relish. As for the men, they lounge there continually, drinking till they are drunken,—drinking as long as they have a halfpenny left,—and then, as it seemed to me, waiting for a sixpenny miracle to be wrought in their pockets so as to enable them to be drunken again. Most of these establishments have a significant advertisement of "Beds," doubtless for the accommodation of their customers in the interval between one intoxication and the next. I never could find it in my heart, however, utterly to condemn these sad revelers, and should certainly wait till I had some better consolation to offer before depriving them of their dram of gin, though death itself were in the glass; for methought their poor souls needed such fiery stimulant to lift them a little way out of the smothering squalor of both their outward and interior life, giving them glimpses and suggestions, even if bewildering ones, of a spiritual existence that limited their present misery. The temperance-reformers unquestionably derive their commission from the Divine Beneficence, but have never been taken fully into its counsels. All may not be lost, though those good men fail.

Pawnbrokers' establishments—distinguished by the mystic symbol of the three golden balls,—were conveniently accessible; though what personal property these wretched people could possess, capable of being estimated in silver or copper, so as to afford a basis for a loan, was a problem that still perplexes me. Old clothesmen, likewise, dwelt hard by, and hung out ancient garments to dangle in the wind. There were butchers' shops, too, of a class adapted to the neighborhood, presenting no such generously fattened carcasses as Englishmen love to gaze at in the market, no stupendous halves of mighty beeves, no dead hogs, or muttons ornamented with carved bas-reliefs of fat on their ribs and shoulders, in a peculiarly British style of art,—not these, but bits and gobbets of lean meat, selvages snipt off from steaks, tough and stringy morsels, bare bones smitten away from joints by the cleaver; tripe, liver, bullocks' feet, or whatever else was cheapest and divisible into the smallest lots. I am afraid that even such delicacies came to many of their tables hardly oftener than Christmas. In the windows of other little shops you saw half a dozen wizened herrings; some eggs in a basket, looking so dingily antique that your imagination smelt them; fly-speckled biscuits, segments of a hungry cheese, pipes and papers of tobacco. Now and then a sturdy milk-woman passed by with a wooden yoke over her shoulders, supporting a pail on either side, filled with a whitish fluid, the composition of which was water and chalk and the milk of a sickly cow, who gave the best she had, poor thing! but could scarcely make it rich or wholesome, spending her life in some close city-nook and pasturing on strange food. I have seen, once or twice, a donkey coming into one of these streets with panniers full of vegetables, and departing with a return cargo of what looked like rubbish and street-sweepings. No other commerce seemed to exist, except, possibly, a girl might offer you a pair of stockings or a worked collar, or a man whisper something mysterious about wonderfully cheap cigars. And yet I remember seeing female hucksters in those regions, with their wares on the edge of the sidewalk and their own seats right in the carriage-way, pretending to sell half-decayed oranges and apples, toffy, Ormskirk cakes, combs, and cheap jewelry, the coarsest kind of crockery, and little plates of oysters,—knitting patiently all day long, and removing their undiminished stock in trade at nightfall. All indispensable importations from other quarters of the town were on a remarkably diminutive scale: for example, the wealthier inhabitants purchased their coal by the wheelbarrow-load, and the poorer ones by the peck-measure. It was a curious and melancholy spectacle, when an overladen coal-cart happened to pass through the street and drop a handful or two of its burden in the mud, to see half a dozen women and children scrambling for the treasure-trove, like a flock of hens and chickens gobbling up some spilt corn. In this connection I may as well mention a commodity of boiled snails (for such they appeared to me, though probably a marine production) which used to be peddled from door to door, piping hot, as an article of cheap nutriment.

The population of these dismal abodes appeared to consider the sidewalks and middle of the street as their common hall. In a drama of low life, the unity of place might be arranged rigidly according to the classic rule, and the street be the one locality in which every scene and incident should occur. Courtship, quarrels, plot and counterplot, conspiracies for robbery and murder, family difficulties or agreements,—all such matters, I doubt not, are constantly discussed or transacted in this sky-roofed saloon, so regally hung with its sombre canopy of coal-smoke. Whatever the disadvantages of the English climate, the only comfortable or wholesome part of life, for the city poor, must be spent in the open air. The stifled and squalid rooms where they lie down at night, whole families and neighborhoods together, or sulkily elbow one another in the daytime, when a settled rain drives them within doors, are worse horrors than it is worth while (without a practical object in view) to admit into one's imagination. No wonder that they creep forth from the foul mystery of their interiors, stumble down from their garrets, or scramble up out of their cellars, on the upper step of which you may see the grimy housewife, before the shower is ended, letting the raindrops gutter down her visage; while her children (an impish progeny of cavernous recesses below the common sphere of humanity) swarm into the daylight and attain all that they know of personal purification in the nearest mud-puddle. It might almost make a man doubt the existence of his own soul, to observe how Nature has flung these little wretches into the street and left them there, so evidently regarding them as nothing worth, and how all mankind acquiesce in the great mother's estimate of her offspring. For, if they are to have no immortality, what superior claim can I assert for mine? And how difficult to believe that anything so precious as a germ of immortal growth can have been buried under this dirt-heap, plunged into this cesspool of misery and vice! As often as I beheld the scene, it affected me with surprise and loathsome interest, much resembling, though in a far intenser degree, the feeling with which, when a boy, I used to turn over a plank or an old log that had long lain on the damp ground, and found a vivacious multitude of unclean and devilish-looking insects scampering to and fro beneath it. Without an infinite faith, there seemed as much prospect of a blessed futurity for those hideous bugs and many-footed worms as for these brethren of our humanity and co-heirs of all our heavenly inheritance. Ah, what a mystery! Slowly, slowly, as after groping at the bottom of a deep, noisome, stagnant pool, my hope struggles upward to the surface, bearing the half-drowned body of a child along with it, and heaving it aloft for its life, and my own life, and all our lives. Unless these slime-clogged nostrils can be made capable of inhaling celestial air, I know not how the purest and most intellectual of us can reasonably expect ever to taste a breath of it. The whole question of eternity is staked there. If a single one of those helpless little ones be lost, the world is lost!

The women and children greatly preponderate in such places; the men probably wandering abroad in quest of that daily miracle, a dinner and a drink, or perhaps slumbering in the daylight that they may the better follow out their cat-like rambles through the dark. Here are women with young figures, but old, wrinkled, yellow faces, tanned and blear-eyed with the smoke which they cannot spare from their scanty fires,—it being too precious for its warmth to be swallowed by the chimney. Some of them sit on the doorsteps, nursing their unwashed babies at bosoms which we will glance aside from, for the sake of our mothers and all womanhood, because the fairest spectacle is here the foulest. Yet motherhood, in these dark abodes, is strangely identical with what we have all known it to be in the happiest homes. Nothing, as I remember, smote me with more grief and pity (all the more poignant because perplexingly entangled with an inclination to smile) than to hear a gaunt and ragged mother priding herself on the pretty ways of her ragged and skinny infant, just as a young matron might, when she invites her lady friends to admire her plump, white-robed darling in the nursery. Indeed, no womanly characteristic seemed to have altogether perished out of these poor souls. It was the very same creature whose tender torments make the rapture of our young days, whom we love, cherish, and protect, and rely upon in life and death, and whom we delight to see beautify her beauty with rich robes and set it off with jewels, though now fantastically masquerading in a garb of tatters, wholly unfit for her to handle. I recognized her, over and over again, in the groups round a doorstep or in the descent of a cellar, chatting with prodigious earnestness about intangible trifles, laughing for a little jest, sympathizing at almost the same instant with one neighbor's sunshine and another's shadow; wise, simple, sly, and patient, yet easily perturbed, and breaking into small feminine ebullitions of spite, wrath, and jealousy, tornadoes of a moment, such as vary the social atmosphere of her silken-skirted sisters, though smothered into propriety by dint of a well-bred habit. Not that there was an absolute deficiency of good-breeding, even here. It often surprised me to witness a courtesy and deference among these ragged folks, which, having seen it, I did not thoroughly believe in, wondering whence it should have come. I am persuaded, however, that there were laws of intercourse which they never violated,—a code of the cellar, the garret, the common staircase, the doorstep, and the pavement, which, perhaps, had as deep a foundation in natural fitness as the code of the drawing-room.

Yet again I doubt whether I may not have been uttering folly in the last two sentences, when I reflect how rude and rough these specimens of feminine character generally were. They had a readiness with their hands that reminded me of Molly Seagrim and other heroines in Fielding's novels. For example, I have seen a woman meet a man in the street, and, for no reason perceptible to me, suddenly clutch him by the hair and cuff his ears,—an infliction which he bore with exemplary patience, only snatching the very earliest opportunity to take to his heels. Where a sharp tongue will not serve the purpose, they trust to the sharpness of their finger-nails, or incarnate a whole vocabulary of vituperative words in a resounding slap, or the downright blow of a doubled fist. All English people, I imagine, are influenced in a far greater degree than ourselves by this simple and honest tendency, in cases of disagreement, to batter one another's persons; and whoever has seen a crowd of English ladies (for instance, at the door of the Sistine Chapel, in Holy Week) will be satisfied that their belligerent propensities are kept in abeyance only by a merciless rigor on the part of society. It requires a vast deal of refinement to spiritualize their large physical endowments. Such being the case with the delicate ornaments of the drawing-room, it is less to be wondered at that women who live mostly in the open air, amid the coarsest kind of companionship and occupation, should carry on the intercourse of life with a freedom unknown to any class of American females, though still, I am resolved to think, compatible with a generous breadth of natural propriety. It shocked me, at first, to see them (of all ages, even elderly, as well as infants that could just toddle across the street alone) going about in the mud and mire, or through the dusky snow and slosh of a severe week in winter, with petticoats high uplifted above bare, red feet and legs; but I was comforted by observing that both shoes and stockings generally reappeared with better weather, having been thriftily kept out of the damp for the convenience of dry feet within doors. Their hardihood was wonderful, and their strength greater than could have been expected from such spare diet as they probably lived upon. I have seen them carrying on their heads great burdens under which they walked as freely as if they were fashionable bonnets; or sometimes the burden was huge enough almost to cover the whole person, looked at from behind,—as in Tuscan villages you may see the girls coming in from the country with great bundles of green twigs upon their backs, so that they resemble locomotive masses of verdure and fragrance. But these poor English women seemed to be laden with rubbish, incongruous and indescribable, such as bones and rags, the sweepings of the house and of the street, a merchandise gathered up from what poverty itself had thrown away, a heap of filthy stuff analogous to Christian's bundle of sin.

Sometimes, though very seldom, I detected a certain gracefulness among the younger women that was altogether new to my observation. It was a charm proper to the lowest class. One girl I particularly remember, in a garb none of the cleanest and nowise smart, and herself exceedingly coarse in all respects, but yet endowed with a sort of witchery, a native charm, a robe of simple beauty and suitable behavior that she was born in and had never been tempted to throw off, because she had really nothing else to put on. Eve herself could not have been more natural. Nothing was affected, nothing imitated; no proper grace was vulgarized by an effort to assume the manners or adornments of another sphere. This kind of beauty, arrayed in a fitness of its own, is probably vanishing out of the world, and will certainly never be found in America, where all the girls, whether daughters of the upper-tendom, the mediocrity, the cottage, or the kennel, aim at one standard of dress and deportment, seldom accomplishing a perfectly triumphant hit or an utterly absurd failure. Those words, "genteel" and "ladylike," are terrible ones, and do us infinite mischief, but it is because (at least, I hope so) we are in a transition state, and shall emerge into a higher mode of simplicity than has ever been known to past ages.

In such disastrous circumstances as I have been attempting to describe, it was beautiful to observe what a mysterious efficacy still asserted itself in character. A woman, evidently poor as the poorest of her neighbors, would be knitting or sewing on the doorstep, just as fifty other women were; but round about her skirts (though wofully patched) you would be sensible of a certain sphere of decency, which, it seemed to me, could not have been kept more impregnable in the cosiest little sitting-room, where the teakettle on the hob was humming its good old song of domestic peace. Maidenhood had a similar power. The evil habit that grows upon us in this harsh world makes me faithless to my own better perceptions; and yet I have seen girls in these wretched streets, on whose virgin purity, judging merely from their impression on my instincts as they passed by, I should have deemed it safe, at the moment, to stake my life. The next moment, however, as the surrounding flood of moral uncleanness surged over their footsteps, I would not have staked a spike of thistle-down on the same wager. Yet the miracle was within the scope of Providence, which is equally wise and equally beneficent (even to those poor girls, though I acknowledge the fact without the remotest comprehension of the mode of it), whether they were pure or what we fellow-sinners call vile. Unless your faith be deep-rooted and of most vigorous growth, it is the safer way not to turn aside into this region so suggestive of miserable doubt. It was a place "with dreadful faces thronged," wrinkled and grim with vice and wretchedness; and, thinking over the line of Milton here quoted, I come to the conclusion that those ugly lineaments which startled Adam and Eve, as they looked backward to the closed gate of Paradise, were no fiends from the pit, but the more terrible fore-shadowings of what so many of their descendants were to be. God help them, and us likewise, their brethren and sisters! Let me add, that, forlorn, ragged, careworn, hopeless, dirty, haggard, hungry, as they were, the most pitiful thing of all was to see the sort of patience with which they accepted their lot, as if they had been born into the world for that and nothing else. Even the little children had this characteristic in as perfect development as their grandmothers.

The children, in truth, were the ill-omened blossoms from which another harvest of precisely such dark fruitage as I saw ripened around me was to be produced. Of course you would imagine these to be lumps of crude iniquity, tiny vessels as full as they could hold of naughtiness; nor can I say a great deal to the contrary. Small proof of parental discipline could I discern, save when a mother (drunken, I sincerely hope) snatched her own imp out of a group of pale, half-naked, humor-eaten abortions that were playing and squabbling together in the mud, turned up its tatters, brought down her heavy hand on its poor little tenderest part, and let it go again with a shake. If the child knew what the punishment was for, it was wiser than I pretend to be. It yelled and went back to its playmates in the mud. Yet let me bear testimony to what was beautiful, and more touching than anything that I ever witnessed before in the intercourse of happier children. I allude to the superintendence which some of these small people (too small, one would think, to be sent into the street alone, had there been any other nursery for them) exercised over still smaller ones. Whence they derived such a sense of duty, unless immediately from God, I cannot tell; but it was wonderful to observe the expression of responsibility in their deportment, the anxious fidelity with which they discharged their unfit office, the tender patience with which they linked their less pliable impulses to the wayward footsteps of an infant, and let it guide them whithersoever it liked. In the hollow-cheeked, large-eyed girl of ten, whom I saw giving a cheerless oversight to her baby-brother, I did not so much marvel at it. She had merely come a little earlier than usual to the perception of what was to be her business in life. But I admired the sickly-looking little boy, who did violence to his boyish nature by making himself the servant of his little sister,—she too small to walk, and he too small to take her in his arms,—and therefore working a kind of miracle to transport her from one dirt-heap to another. Beholding such works of love and duty, I took heart again, and deemed it not so impossible, after all, for these neglected children to find a path through the squalor and evil of their circumstances up to the gate of heaven. Perhaps there was this latent good in all of them, though generally they looked brutish, and dull even in their sports; there was little mirth among them, nor even a fully awakened spirit of blackguardism. Yet sometimes, again, I saw, with surprise and a sense as if I had been asleep and dreaming, the bright, intelligent, merry face of a child whose dark eyes gleamed with vivacious expression through the dirt that incrusted its skin, like sunshine struggling through a very dusty window-pane.

In these streets the belted and blue-coated policeman appears seldom in comparison with the frequency of his occurrence in more reputable thoroughfares. I used to think that the inhabitants would have ample time to murder one another, or any stranger, like myself, who might violate the filthy sanctities of the place, before the law could bring up its lumbering assistance. Nevertheless, there is a supervision; nor does the watchfulness of authority permit the populace to be tempted to any outbreak. Once, in a time of dearth, I noticed a ballad-singer going through the street hoarsely chanting some discordant strain in a provincial dialect, of which I could only make out that it addressed the sensibilities of the auditors on the score of starvation; but by his side stalked the policeman, offering no interference, but watchful to hear what this rough minstrel said or sang, and silence him, if his effusion threatened to prove too soul-stirring. In my judgment, however, there is little or no danger of that kind: they starve patiently, sicken patiently, die patiently, not through resignation, but a diseased flaccidity of hope. If ever they should do mischief to those above them, it will probably be by the communication of some destructive pestilence; for, so the medical men affirm, they suffer all the ordinary diseases with a degree of virulence elsewhere unknown, and keep among themselves traditionary plagues that have long ceased to afflict more fortunate societies. Charity herself gathers her robe about her to avoid their contact. It would be a dire revenge, indeed, if they were to prove their claims to be reckoned of one blood and nature with the noblest and wealthiest, by compelling them to inhale death through the diffusion of their own poverty-poisoned atmosphere.

A true Englishman is a kind man at heart, but has an unconquerable dislike to poverty and beggary. Beggars have heretofore been so strange to an American that he is apt to become their prey, being recognized through his national peculiarities, and beset by them in the streets. The English smile at him, and say that there are ample public arrangements for every pauper's possible need, that street charity promotes idleness and vice, and that yonder personification of misery on the pavement will lay up a good day's profit, besides supping more luxuriously than the dupe who gives him a shilling. By and by the stranger adopts their theory and begins to practice upon it, much to his own temporary freedom from annoyance, but not entirely without moral detriment or sometimes a too late contrition. Years afterwards, it may be, his memory is still haunted by some vindictive wretch whose cheeks were pale and hunger-pinched, whose rags fluttered in the east-wind, whose right arm was paralyzed and his left leg shriveled into a mere nerveless stick, but whom he passed by remorselessly because an Englishman chose to say that the fellow's misery looked too perfect, was too artistically got up, to be genuine. Even allowing this to be true (as, a hundred chances to one, it was), it would still have been a clear case of economy to buy him off with a little loose silver, so that his lamentable figure should not limp at the heels of your conscience all over the world.[14] To own the truth, I provided myself with several such imaginary persecutors in England, and recruited their number with at least one sickly-looking wretch whose acquaintance I first made at Assisi, in Italy, and, taking a dislike to something sinister in his aspect, permitted him to beg early and late, and all day long, without getting a single baiocco. At my latest glimpse of him, the villain avenged himself, not by a volley of horrible curses as any other Italian beggar would, but by taking an expression so grief-stricken, want-wrung, hopeless, and withal resigned, that I could paint his lifelike portrait at this moment. Were I to go over the same ground again, I would listen to no man's theories, but buy the little luxury of beneficence at a cheap rate, instead of doing myself a moral mischief by exuding a stony incrustation over whatever natural sensibility I might possess.

[14] The natural man cries out against the philosophy that rejects beggars. It is a thousand to one that they are impostors, but yet we do ourselves a wrong by hardening our hearts against them.—II. 152.

On the other hand, there were some mendicants whose utmost efforts I even now felicitate myself on having withstood. Such was a phenomenon abridged of his lower half, who beset me for two or three years together, and, in spite of his deficiency of locomotive members, had some supernatural method of transporting himself (simultaneously, I believe) to all quarters of the city. He wore a sailor's jacket (possibly, because skirts would have been a superfluity to his figure), and had a remarkably broad-shouldered and muscular frame, surmounted by a large, fresh-colored face, which was full of power and intelligence. His dress and linen were the perfection of neatness. Once a day, at least, wherever I went, I suddenly became aware of this trunk of a man on the path before me, resting on his base, and looking as if he had just sprouted out of the pavement, and would sink into it again and reappear at some other spot the instant you left him behind. The expression of his eye was perfectly respectful, but terribly fixed, holding your own as by fascination, never once winking, never wavering from its point-blank gaze right into your face, till you were completely beyond the range of his battery of one immense rifled cannon. This was his mode of soliciting alms; and he reminded me of the old beggar who appealed so touchingly to the charitable sympathies of Gil Blas, taking aim at him from the roadside with a long-barreled musket. The intentness and directness of his silent appeal, his close and unrelenting attack upon your individuality, respectful as it seemed, was the very flower of insolence; or, if you give it a possibly truer interpretation, it was the tyrannical effort of a man endowed with great natural force of character to constrain your reluctant will to his purpose. Apparently, he had staked his salvation upon the ultimate success of a daily struggle between himself and me, the triumph of which would compel me to become a tributary to the hat that lay on the pavement beside him. Man or fiend, however, there was a stubbornness in his intended victim which this massive fragment of a mighty personality had not altogether reckoned upon, and by its aid I was enabled to pass him at my customary pace hundreds of times over, quietly meeting his terribly respectful eye, and allowing him the fair chance which I felt to be his due, to subjugate me, if he really had the strength for it. He never succeeded, but, on the other hand, never gave up the contest; and should I ever walk those streets again, I am certain that the truncated tyrant will sprout up through the pavement and look me fixedly in the eye, and perhaps get the victory.[15]

I should think all the more highly of myself, if I had shown equal heroism in resisting another class of beggarly depredators, who assailed me on my weaker side and won an easy spoil. Such was the sanctimonious clergyman, with his white cravat, who visited me with a subscription-paper, which he himself had drawn up, in a case of heart-rending distress;—the respectable and ruined tradesman, going from door to door, shy and silent in his own person, but accompanied by a sympathizing friend, who bore testimony to his integrity, and stated the unavoidable misfortunes that had crushed him down;[16]—or the delicate and prettily dressed lady, who had been bred in affluence, but was suddenly thrown upon the perilous charities of the world by the death of an indulgent, but secretly insolvent father, or the commercial catastrophe and simultaneous suicide of the best of husbands;—or the gifted, but unsuccessful author, appealing to my fraternal sympathies, generously rejoicing in some small prosperities which he was kind enough to term my own triumphs in the field of letters, and claiming to have largely contributed to them by his unbought notices in the public journals. England is full of such people, and a hundred other varieties of peripatetic tricksters, higher than these, and lower, who act their parts tolerably well, but seldom with an absolutely illusive effect. I knew at once, raw Yankee as I was, that they were humbugs, almost without an exception,—rats that nibble at the honest bread and cheese of the community, and grow fat by their petty pilferings,—yet often gave them what they asked, and privately owned myself a simpleton. There is a decorum which restrains you (unless you happen to be a police-constable) from breaking through a crust of plausible respectability, even when you are certain that there is a knave beneath it.

After making myself as familiar as I decently could with the poor streets, I became curious to see what kind of a home was provided for the inhabitants at the public expense, fearing that it must needs be a most comfortless one, or else their choice (if choice it were) of so miserable a life outside was truly difficult to account for. Accordingly, I visited a great almshouse, and was glad to observe how unexceptionably all the parts of the establishment were carried on, and what an orderly life, full-fed, sufficiently reposeful, and undisturbed by the arbitrary exercise of authority, seemed to be led there. Possibly, indeed, it was that very orderliness, and the cruel necessity of being neat and clean, and even the comfort resulting from these and other Christian-like restraints and regulations, that constituted the principal grievance on the part of the poor, shiftless inmates, accustomed to a lifelong luxury of dirt and harum-scarumness. The wild life of the streets has perhaps as unforgetable a charm, to those who have once thoroughly imbibed it, as the life of the forest or the prairie. But I conceive rather that there must be insuperable difficulties, for the majority of the poor, in the way of getting admittance to the almshouse, than that a merely Æsthetic preference for the street would incline the pauper class to fare scantily and precariously, and expose their raggedness to the rain and snow, when such a hospitable door stood wide open for their entrance. It might be that the roughest and darkest side of the matter was not shown me, there being persons of eminent station and of both sexes in the party which I accompanied; and, of course, a properly trained public functionary would have deemed it a monstrous rudeness, as well as a great shame, to exhibit anything to people of rank that might too painfully shock their sensibilities.

The women's ward was the portion of the establishment which we especially examined. It could not be questioned that they were treated with kindness as well as care. No doubt, as has been already suggested, some of them felt the irksomeness of submission to general rules of orderly behavior, after being accustomed to that perfect freedom from the minor proprieties, at least, which is one of the compensations of absolutely hopeless poverty, or of any circumstances that set us fairly below the decencies of life. I asked the governor of the house whether he met with any difficulty in keeping peace and order among his inmates; and he informed me that his troubles among the women were incomparably greater than with the men. They were freakish, and apt to be quarrelsome, inclined to plague and pester one another in ways that it was impossible to lay hold of, and to thwart his own authority by the like intangible methods. He said this with the utmost good-nature, and quite won my regard by so placidly resigning himself to the inevitable necessity of letting the women throw dust into his eyes. They certainly looked peaceable and sisterly enough as I saw them, though still it might be faintly perceptible that some of them were consciously playing their parts before the governor and his distinguished visitors.

An English Almshouse.

This governor seemed to me a man thoroughly fit for his position. An American, in an office of similar responsibility, would doubtless be a much superior person, better educated, possessing a far wider range of thought, more naturally acute, with a quicker tact of external observation and a readier faculty of dealing with difficult cases. The women would not succeed in throwing half so much dust into his eyes. Moreover, his black coat, and thin, sallow visage, would make him look like a scholar, and his manners would indefinitely approximate to those of a gentleman. But I cannot help questioning whether, on the whole, these higher endowments would produce decidedly better results. The Englishman was thoroughly plebeian both in aspect and behavior, a bluff, ruddy-faced, hearty, kindly, yeoman-like personage, with no refinement whatever, nor any superfluous sensibility, but gifted with a native wholesomeness of character which must have been a very beneficial element in the atmosphere of the almshouse. He spoke to his pauper family in loud, good-humored, cheerful tones, and treated them with a healthy freedom that probably caused the forlorn wretches to feel as if they were free and healthy likewise. If he had understood them a little better, he would not have treated them half so wisely. We are apt to make sickly people more morbid, and unfortunate people more miserable, by endeavoring to adapt our deportment to their especial and individual needs. They eagerly accept our well-meant efforts; but it is like returning their own sick breath back upon themselves, to be breathed over and over again, intensifying the inward mischief at every reception. The sympathy that would really do them good is of a kind that recognizes their sound and healthy parts, and ignores the part affected by disease, which will thrive under the eye of a too close observer like a poisonous weed in the sunshine. My good friend the governor had no tendencies in the latter direction, and abundance of them in the former, and was consequently as wholesome and invigorating as the west-wind with a little spice of the north in it, brightening the dreary visages that encountered us as if he had carried a sunbeam in his hand. He expressed himself by his whole being and personality, and by works more than words, and had the not unusual English merit of knowing what to do much better than how to talk about it.

The women, I imagine, must have felt one imperfection in their state, however comfortable otherwise. They were forbidden, or at all events lacked the means, to follow out their natural instinct of adorning themselves; all were well dressed in one homely uniform of blue-checked gowns, with such caps upon their heads as English servants wear. Generally, too, they had one dowdy English aspect, and a vulgar type of features so nearly alike that they seemed literally to constitute a sisterhood. We have few of these absolutely unilluminated faces among our native American population, individuals of whom must be singularly unfortunate, if, mixing as we do, no drop of gentle blood has contributed to refine the turbid element, no gleam of hereditary intelligence has lighted up the stolid eyes, which their forefathers brought from the Old Country. Even in this English almshouse, however, there was at least one person who claimed to be intimately connected with rank and wealth. The governor, after suggesting that this person would probably be gratified by our visit, ushered us into a small parlor, which was furnished a little more like a room in a private dwelling than others that we entered, and had a row of religious books and fashionable novels on the mantelpiece. An old lady sat at a bright coal-fire, reading a romance, and rose to receive us with a certain pomp of manner and elaborate display of ceremonious courtesy, which, in spite of myself, made me inwardly question the genuineness of her aristocratic pretensions. But, at any rate, she looked like a respectable old soul, and was evidently gladdened to the very core of her frost-bitten heart by the awful punctiliousness with which we responded to her gracious and hospitable, though unfamiliar welcome. After a little polite conversation, we retired; and the governor, with a lowered voice and an air of deference, told us that she had been a lady of quality, and had ridden in her own equipage, not many years before, and now lived in continual expectation that some of her rich relatives would drive up in their carriages to take her away. Meanwhile, he added, she was treated with great respect by her fellow-paupers. I could not help thinking, from a few criticisable peculiarities in her talk and manner, that there might have been a mistake on the governor's part, and perhaps a venial exaggeration on the old lady's, concerning her former position in society; but what struck me was the forcible instance of that most prevalent of English vanities, the pretension to aristocratic connection, on one side, and the submission and reverence with which it was accepted by the governor and his household, on the other. Among ourselves, I think, when wealth and eminent position have taken their departure, they seldom leave a pallid ghost behind them,—or, if it sometimes stalks abroad, few recognize it.

We went into several other rooms, at the doors of which, pausing on the outside, we could hear the volubility, and sometimes the wrangling, of the female inhabitants within, but invariably found silence and peace when we stepped over the threshold. The women were grouped together in their sitting-rooms, sometimes three or four, sometimes a larger number, classified by their spontaneous affinities, I suppose, and all busied, so far as I can remember, with the one occupation of knitting coarse yarn stockings. Hardly any of them, I am sorry to say, had a brisk or cheerful air, though it often stirred them up to a momentary vivacity to be accosted by the governor, and they seemed to like being noticed, however slightly, by the visitors. The happiest person whom I saw there (and running hastily through my experiences, I hardly recollect to have seen a happier one in my life, if you take a careless flow of spirits as happiness) was an old woman that lay in bed among ten or twelve heavy-looking females, who plied their knitting-work round about her. She laughed, when we entered, and immediately began to talk to us, in a thin, little, spirited quaver, claiming to be more than a century old; and the governor (in whatever way he happened to be cognizant of the fact) confirmed her age to be a hundred and four. Her jauntiness and cackling merriment were really wonderful. It was as if she had got through with all her actual business in life two or three generations ago, and now, freed from every responsibility for herself or others, had only to keep up a mirthful state of mind till the short time, or long time (and, happy as she was, she appeared not to care whether it were long or short), before Death, who had misplaced her name in his list, might remember to take her away. She had gone quite round the circle of human existence, and come back to the play-ground again. And so she had grown to be a kind of miraculous old pet, the plaything of people seventy or eighty years younger than herself, who talked and laughed with her as if she were a child, finding great delight in her wayward and strangely playful responses, into some of which she cunningly conveyed a gibe that caused their ears to tingle a little. She had done getting out of bed in this world, and lay there to be waited upon like a queen or a baby.

In the same room sat a pauper who had once been an actress of considerable repute, but was compelled to give up her profession by a softening of the brain. The disease seemed to have stolen the continuity out of her life, and disturbed all healthy relationship between the thoughts within her and the world without. On our first entrance, she looked cheerfully at us, and showed herself ready to engage in conversation; but suddenly, while we were talking with the century-old crone, the poor actress began to weep, contorting her face with extravagant stage-grimaces, and wringing her hands for some inscrutable sorrow. It might have been a reminiscence of actual calamity in her past life, or, quite as probably, it was but a dramatic woe, beneath which she had staggered and shrieked and wrung her hands with hundreds of repetitions in the sight of crowded theatres, and been as often comforted by thunders of applause. But my idea of the mystery was, that she had a sense of wrong in seeing the aged woman (whose empty vivacity was like the rattling of dry peas in a bladder) chosen as the central object of interest to the visitors, while she herself, who had agitated thousands of hearts with a breath, sat starving for the admiration that was her natural food. I appeal to the whole society of artists of the Beautiful and the Imaginative,—poets, romancers, painters, sculptors, actors,—whether or no this is a grief that may be felt even amid the torpor of a dissolving brain!

We looked into a good many sleeping-chambers, where were rows of beds, mostly calculated for two occupants, and provided with sheets and pillow-cases that resembled sackcloth. It appeared to me that the sense of beauty was insufficiently regarded in all the arrangements of the almshouse; a little cheap luxury for the eye, at least, might do the poor folks a substantial good. But, at all events, there was the beauty of perfect neatness and orderliness, which, being heretofore known to few of them, was perhaps as much as they could well digest in the remnant of their lives. We were invited into the laundry, where a great washing and drying were in process, the whole atmosphere being hot and vaporous with the steam of wet garments and bedclothes. This atmosphere was the pauper-life of the past week or fortnight resolved into a gaseous state, and breathing it, however fastidiously, we were forced to inhale the strange element into our inmost being. Had the Queen been there, I know not how she could have escaped the necessity. What an intimate brotherhood is this in which we dwell, do what we may to put an artificial remoteness between the high creature and the low one! A poor man's breath, borne on the vehicle of tobacco-smoke, floats into a palace-window and reaches the nostrils of a monarch. It is but an example, obvious to the sense, of the innumerable and secret channels by which, at every moment of our lives, the flow and reflux of a common humanity pervade us all. How superficial are the niceties of such as pretend to keep aloof! Let the whole world be cleansed, or not a man or woman of us all can be clean.

By and by we came to the ward where the children were kept, on entering which, we saw, in the first place, several unlovely and unwholesome little people lazily playing together in a court-yard. And here a singular incommodity befell one member of our party. Among the children was a wretched, pale, half-torpid little thing (about six years old, perhaps, but I know not whether a girl or a boy), with a humor in its eyes and face, which the governor said was the scurvy, and which appeared to bedim its powers of vision, so that it toddled about gropingly, as if in quest of it did not precisely know what. This child—this sickly, wretched, humor-eaten infant, the offspring of unspeakable sin and sorrow, whom it must have required several generations of guilty progenitors to render so pitiable an object as we beheld it—immediately took an unaccountable fancy to the gentleman just hinted at. It prowled about him like a pet kitten, rubbing against his legs, following everywhere at his heels, pulling at his coat-tails, and, at last, exerting all the speed that its poor limbs were capable of, got directly before him and held forth its arms, mutely insisting on being taken up. It said not a word, being perhaps underwitted and incapable of prattle. But it smiled up in his face,—a sort of woful gleam was that smile, through the sickly blotches that covered its features,—and found means to express such a perfect confidence that it was going to be fondled and made much of, that there was no possibility in a human heart of balking its expectation. It was as if God had promised the poor child this favor on behalf of that individual, and he was bound to fulfill the contract, or else no longer call himself a man among men. Nevertheless, it could be no easy thing for him to do, he being a person burdened with more than an Englishman's customary reserve, shy of actual contact with human beings, afflicted with a peculiar distaste for whatever was ugly, and, furthermore, accustomed to that habit of observation from an insulated standpoint which is said (but, I hope, erroneously) to have the tendency of putting ice into the blood.

So I watched the struggle in his mind with a good deal of interest, and am seriously of opinion that he did an heroic act, and effected more than he dreamed of towards his final salvation, when he took up the loathsome child and caressed it as tenderly as if he had been its father. To be sure, we all smiled at him, at the time, but doubtless would have acted pretty much the same in a similar stress of circumstances. The child, at any rate, appeared to be satisfied with his behavior; for when he had held it a considerable time, and set it down, it still favored him with its company, keeping fast hold of his forefinger till we reached the confines of the place. And on our return through the court-yard, after visiting another part of the establishment, here again was this same little Wretchedness waiting for its victim, with a smile of joyful, and yet dull recognition about its scabby mouth and in its rheumy eyes. No doubt, the child's mission in reference to our friend was to remind him that he was responsible, in his degree, for all the sufferings and misdemeanors of the world in which he lived, and was not entitled to look upon a particle of its dark calamity as if it were none of his concern: the offspring of a brother's iniquity being his own blood-relation, and the guilt, likewise, a burden on him, unless he expiated it by better deeds.[17]

All the children in this ward seemed to be invalids, and, going upstairs, we found more of them in the same or a worse condition than the little creature just described, with their mothers (or more probably other women, for the infants were mostly foundlings) in attendance as nurses. The matron of the ward, a middle-aged woman, remarkably kind and motherly in aspect, was walking to and fro across the chamber—on that weary journey in which careful mothers and nurses travel so continually and so far, and gain never a step of progress—with an unquiet baby in her arms. She assured us that she enjoyed her occupation, being exceedingly fond of children; and, in fact, the absence of timidity in all the little people was a sufficient proof that they could have had no experience of harsh treatment, though, on the other hand, none of them appeared to be attracted to one individual more than another. In this point they differed widely from the poor child below stairs. They seemed to recognize a universal motherhood in womankind, and cared not which individual might be the mother of the moment. I found their tameness as shocking as did Alexander Selkirk that of the brute subjects of his else solitary kingdom. It was a sort of tame familiarity, a perfect indifference to the approach of strangers, such as I never noticed in other children. I accounted for it partly by their nerveless, unstrung state of body, incapable of the quick thrills of delight and fear which play upon the lively harp-strings of a healthy child's nature, and partly by their woful lack of acquaintance with a private home, and their being therefore destitute of the sweet home-bred shyness, which is like the sanctity of heaven about a mother-petted child. Their condition was like that of chickens hatched in an oven, and growing up without the especial guardianship of a matron hen: both the chicken and the child, methinks, must needs want something that is essential to their respective characters.

In this chamber (which was spacious, containing a large number of beds) there was a clear fire burning on the hearth, as in all the other occupied rooms; and directly in front of the blaze sat a woman holding a baby, which, beyond all reach of comparison, was the most horrible object that ever afflicted my sight. Days afterwards—nay, even now, when I bring it up vividly before my mind's eye—it seemed to lie upon the floor of my heart, polluting my moral being with the sense of something grievously amiss in the entire conditions of humanity. The holiest man could not be otherwise than full of wickedness, the chastest virgin seemed impure, in a world where such a babe was possible. The governor whispered me, apart, that, like nearly all the rest of them, it was the child of unhealthy parents. Ah, yes! There was the mischief. This spectral infant, a hideous mockery of the visible link which Love creates between man and woman, was born of disease and sin. Diseased Sin was its father, and Sinful Disease its mother, and their offspring lay in the woman's arms like a nursing Pestilence, which, could it live and grow up, would make the world a more accursed abode than ever heretofore. Thank Heaven, it could not live! This baby, if we must give it that sweet name, seemed to be three or four months old, but, being such an unthrifty changeling, might have been considerably older. It was all covered with blotches, and preternaturally dark and discolored; it was withered away, quite shrunken and fleshless; it breathed only amid pantings and gaspings, and moaned painfully at every gasp. The only comfort in reference to it was the evident impossibility of its surviving to draw many more of those miserable, moaning breaths; and it would have been infinitely less heart-depressing to see it die, right before my eyes, than to depart and carry it alive in my remembrance, still suffering the incalculable torture of its little life. I can by no means express how horrible this infant was, neither ought I to attempt it. And yet I must add one final touch. Young as the poor little creature was, its pain and misery had endowed it with a premature intelligence, insomuch that its eyes seemed to stare at the by-standers out of their sunken sockets knowingly and appealingly, as if summoning us one and all to witness the deadly wrong of its existence. At least, I so interpreted its look, when it positively met and responded to my own awe-stricken gaze, and therefore I lay the case, as far as I am able, before mankind, on whom God has imposed the necessity to suffer in soul and body till this dark and dreadful wrong be righted.

Thence we went to the school-rooms, which were underneath the chapel. The pupils, like the children whom we had just seen, were, in large proportion, foundlings. Almost without exception, they looked sickly, with marks of eruptive trouble in their doltish faces, and a general tendency to diseases of the eye. Moreover, the poor little wretches appeared to be uneasy within their skins, and screwed themselves about on the benches in a disagreeably suggestive way, as if they had inherited the evil habits of their parents as an innermost garment of the same texture and material as the shirt of Nessus, and must wear it with unspeakable discomfort as long as they lived. I saw only a single child that looked healthy; and on my pointing him out, the governor informed me that this little boy, the sole exception to the miserable aspect of his school-fellows, was not a foundling, nor properly a workhouse child, being born of respectable parentage, and his father one of the officers of the institution. As for the remainder,—the hundred pale abortions to be counted against one rosy-cheeked boy,—what shall we say or do? Depressed by the sight of so much misery, and uninventive of remedies for the evils that force themselves on my perception, I can do little more than recur to the idea already hinted at in the early part of this article, regarding the speedy necessity of a new deluge. So far as these children are concerned, at any rate, it would be a blessing to the human race, which they will contribute to enervate and corrupt,—a greater blessing to themselves, who inherit no patrimony but disease and vice, and in whose souls, if there be a spark of God's life, this seems the only possible mode of keeping it aglow,—if every one of them could be drowned to-night, by their best friends, instead of being put tenderly to bed. This heroic method of treating human maladies, moral and material, is certainly beyond the scope of man's discretionary rights, and probably will not be adopted by Divine Providence until the opportunity of milder reformation shall have been offered us again and again, through a series of future ages.

It may be fair to acknowledge that the humane and excellent governor, as well as other persons better acquainted with the subject than myself, took a less gloomy view of it, though still so dark a one as to involve scanty consolation. They remarked that individuals of the male sex, picked up in the streets and nurtured in the workhouse, sometimes succeed tolerably well in life, because they are taught trades before being turned into the world, and, by dint of immaculate behavior and good luck, are not unlikely to get employment and earn a livelihood. The case is different with the girls. They can only go to service, and are invariably rejected by families of respectability on account of their origin, and for the better reason of their unfitness to fill satisfactorily even the meanest situations in a well-ordered English household. Their resource is to take service with people only a step or two above the poorest class, with whom they fare scantily, endure harsh treatment, lead shifting and precarious lives, and finally drop into the slough of evil, through which, in their best estate, they do but pick their slimy way on stepping-stones.

From the schools we went to the bake-house, and the brew-house (for such cruelty is not harbored in the heart of a true Englishman as to deny a pauper his daily allowance of beer), and through the kitchens, where we beheld an immense pot over the fire, surging and walloping with some kind of a savory stew that filled it up to its brim. We also visited a tailor's shop, and a shoemaker's shop, in both of which a number of men, and pale, diminutive apprentices, were at work, diligently enough, though seemingly with small heart in the business. Finally, the governor ushered us into a shed, inside of which was piled up an immense quantity of new coffins. They were of the plainest description, made of pine boards, probably of American growth, not very nicely smoothed by the plane, neither painted nor stained with black, but provided with a loop of rope at either end for the convenience of lifting the rude box and its inmate into the cart that shall carry them to the burial-ground. There, in holes ten feet deep, the paupers are buried one above another, mingling their relics indistinguishably. In another world may they resume their individuality, and find it a happier one than here!

As we departed, a character came under our notice which I have met with in all almshouses, whether of the city or village, or in England or America. It was the familiar simpleton, who shuffled across the court-yard, clattering his wooden-soled shoes, to greet us with a howl or a laugh, I hardly know which, holding out his hand for a penny, and chuckling grossly when it was given him. All underwitted persons, so far as my experience goes, have this craving for copper coin, and appear to estimate its value by a miraculous instinct, which is one of the earliest gleams of human intelligence while the nobler faculties are yet in abeyance. There may come a time, even in this world, when we shall all understand that our tendency to the individual appropriation of gold and broad acres, fine houses, and such good and beautiful things as are equally enjoyable by a multitude, is but a trait of imperfectly developed intelligence, like the simpleton's cupidity of a penny. When that day dawns,—and probably not till then,—I imagine that there will be no more poor streets nor need of almshouses.

I was once present at the wedding of some poor English people, and was deeply impressed by the spectacle, though by no means with such proud and delightful emotions as seem to have affected all England on the recent occasion of the marriage of its Prince. It was in the Cathedral at Manchester, a particularly black and grim old structure, into which I had stepped to examine some ancient and curious wood-carvings within the choir. The woman in attendance greeted me with a smile (which always glimmers forth on the feminine visage, I know not why, when a wedding is in question), and asked me to take a seat in the nave till some poor parties were married, it being the Easter holidays, and a good time for them to marry, because no fees would be demanded by the clergyman. I sat down accordingly, and soon the parson and his clerk appeared at the altar, and a considerable crowd of people made their entrance at a side-door, and ranged themselves in a long, huddled line across the chancel. They were my acquaintances of the poor streets, or persons in a precisely similar condition of life, and were now come to their marriage-ceremony in just such garbs as I had always seen them wear: the men in their loafers' coats, out at elbows, or their laborers' jackets, defaced with grimy toil; the women drawing their shabby shawls tighter about their shoulders, to hide the raggedness beneath; all of them unbrushed, unshaven, unwashed, uncombed, and wrinkled with penury and care; nothing virgin-like in the brides, nor hopeful or energetic in the bridegrooms;—they were, in short, the mere rags and tatters of the human race, whom some east-wind of evil omen, howling along the streets, had chanced to sweep together into an unfragrant heap. Each and all of them, conscious of his or her individual misery, had blundered into the strange miscalculation of supposing that they could lessen the sum of it by multiplying it into the misery of another person. All the couples (and it was difficult, in such a confused crowd, to compute exactly their number) stood up at once, and had execution done upon them in the lump, the clergyman addressing only small parts of the service to each individual pair, but so managing the larger portion as to include the whole company without the trouble of repetition. By this compendious contrivance, one would apprehend, he came dangerously near making every man and woman the husband or wife of every other; nor, perhaps, would he have perpetrated much additional mischief by the mistake; but, after receiving a benediction in common, they assorted themselves in their own fashion, as they only knew how, and departed to the garrets, or the cellars, or the unsheltered street-corners, where their honeymoon and subsequent lives were to be spent. The parson smiled decorously, the clerk and the sexton grinned broadly, the female attendant tittered almost aloud, and even the married parties seemed to see something exceedingly funny in the affair; but for my part, though generally apt enough to be tickled by a joke, I laid it away in my memory as one of the saddest sights I ever looked upon.

Not very long afterwards, I happened to be passing the same venerable cathedral, and heard a clang of joyful bells, and beheld a bridal party coming down the steps towards a carriage and four horses, with a portly coachman and two postilions, that waited at the gate. One parson and one service had amalgamated the wretchedness of a score of paupers; a Bishop and three or four clergymen had combined their spiritual might to forge the golden links of this other marriage-bond. The bridegroom's mien had a sort of careless and kindly English pride; the bride floated along in her white drapery, a creature so nice and delicate that it was a luxury to see her, and a pity that her silk slippers should touch anything so grimy as the old stones of the churchyard avenue. The crowd of ragged people, who always cluster to witness what they may of an aristocratic wedding, broke into audible admiration of the bride's beauty and the bridegroom's manliness, and uttered prayers and ejaculations (possibly paid for in alms) for the happiness of both. If the most favorable of earthly conditions could make them happy, they had every prospect of it. They were going to live on their abundance in one of those stately and delightful English homes, such as no other people ever created or inherited, a hall set far and safe within its own private grounds, and surrounded with venerable trees, shaven lawns, rich shrubbery, and trimmest pathways, the whole so artfully contrived and tended that summer rendered it a paradise, and even winter would hardly disrobe it of its beauty; and all this fair property seemed more exclusively and inalienably their own, because of its descent through many forefathers, each of whom had added an improvement or a charm, and thus transmitted it with a stronger stamp of rightful possession to his heir. And is it possible, after all, that there may be a flaw in the title-deeds? Is, or is not, the system wrong that gives one married pair so immense a superfluity of luxurious home, and shuts out a million others from any home whatever? One day or another, safe as they deem themselves, and safe as the hereditary temper of the people really tends to make them, the gentlemen of England will be compelled to face this question.