The road from Faversham to Whitstable winds level for long distances, passing at first through a charming district of cherry-orchards, interspersed with emerald pastures, with sheep feeding under the trees, and evidences of much poultry-keeping, in the many coops filled with anxious hens clucking nervously after their young broods. Here, too, you see hop-gardens; looking more than a little bare in spring, but with plenty of work going on, chiefly in trimming and tarring the ends of the new ash-poles that are to be planted, thick as forests, for the hop-bines to grow upon. Here and there are the hutches in which the hop-pickers will live in August, and now and again you see an oast-house; the old buildings with their quaint outlines, the new apt to be eye-sorrows for angularity and sheer commonplace ugliness. It is perhaps best to come this way in the sweet of the year, when the cherry-blossom mantles the trees with purest white, and when there is everywhere an inspiring and heartening air of A lovely, lovable corner, this, past Goodnestone on the way to Graveney, and it seems prosperous, too. Moreover, the yellow gravel road is excellent. The name of Goodnestone is a corruption of “Godwin’s Town.” It was one of the manors of the great patriot Saxon, Earl Godwin. Graveney stands where the wide-spreading marshes of Seasalter stretch away to the sea. There is little of it, beside the ancient, time-worn church, containing a fine canopied brass to John Martyn and wife, 1436. He was a Judge of the King’s Bench. The effigy shows him holding a heart, inscribed “IHV MCY,” in his hands. A stone in the churchyard, not otherwise remarkable, mentions a place with the odd name “Old Wives’ Leaze.” One naturally wants to know something of these old wives and of their leaze, but disappointment dogs the footsteps of the inquirer, as closely and as constantly as his own shadow. An old man mowing the grass of the churchyard remarks incuriously, on his attention being drawn to it, that he “’spects it’s only a name.” “What’s in a name?” he seems to suggest with Shakespeare. Much sometimes. Later inquiries prove “Old Wives’ Leaze” to be a hamlet high on a hill-top, one mile from In the marshes of Seasalter the hedgerows die away, leaving the flat road open and unfenced and bordered by watery dykes, in which last year’s reeds, rubbing together in the wind, keep up a rustling murmur, looking sere and wan until with the coming of June they are replaced by newer growths. The dykes quarter the marshes in all directions, and keep the pastures efficiently drained, but the sight of men busily engaged in digging thick slab-mud from them proves that they require constant care. The scenery is that of Holland; even down to the particular detail of grass-grown earthen embankments against the sea, which long ago encroached here and destroyed the original church of Seasalter, and has in modern times caused its successor to be abandoned, in favour of a new building in Whitstable. In any case, it is difficult to see the need of a church where there are but few houses, unless some modern St. Francis were wishful of preaching here to the birds, the seagulls and the curlews that haunt these marshes and maintain a mingled screaming and melancholy piping, varied sometimes with what sounds like demoniacal chucklings or mocking laughter. From this spot the embankment gradually dies down and the land rises slightly to Whitstable. Stakes are stuck in the ooze of the foreshore, which is strewn with myriads of cockle and mussel-shells. Passing a coastguard-station where the coastguard’s chief anxieties seem to be concerned rather with his cocks and hens than with guarding the coast, the road comes past the “Jolly Sailor” and the “Blue Anchor,” into the hamlet of Seasalter, and thence winds inland. Here the approach to Whitstable is heralded by the notice-boards of the “Bolingbroke Building Estate,” a would-be suburb that appears by no means to have attained success. It is one of the very many attempts, so curiously characteristic of these speculative and impatient times of ours, to discount the future; to make a place, ad hoc, instead of letting it gradually develop, in response to requirements. The essential difference is that in other times places grew Having successfully passed the attractions of “Ye Olde Sportsman,” the “Blue Anchor,” the “Jolly Sailor,” and finally the “Rose in Bloom” and the “Two Brewers,” we come into Whitstable. It is, at first sight, a singularly unattractive place; and the more you see of it, the less you like it. The streets are narrow and mean, without the saving grace of picturesqueness, and the sea-front adds to the squalor by being occupied by the railway-station and a very coaly dock. Having thus successfully taken away the character of Whitstable, I will now address myself to the oyster fishery. There are numerous conflicting accounts of the reason for Julius CÆsar’s invasion of Britain. Some historians consider he was impressed with the riches of the country in gold and skins, and some—with clearer vision, no doubt—are of opinion that he was actuated by sheer lust of conquest. Whitstable, however, is earnestly of opinion that CÆsar’s coming was entirely and exclusively prompted by an appetite for “Whitstable natives.” It is a flattering belief. At any rate, the “Rutupine oysters” (the “natives” in question) were at that time high in favour No one will ever discover the origin of oyster-eating. The eating of the first must have been a thrilling experiment, as James the First declared. “He was a very valiant man,” said our British Solomon, “who first ventured upon the eating of oysters.” One can imagine that man, faced with the dilemma of starving or being poisoned, making the awful experiment. Whoever he was, or whenever he flourished, he merits the gratitude of that portion of the world which eats oysters. Speaking for myself, and those of my fellow men who are illogical enough not to like oysters—never having tried them, and never intending to do so—I am quite cold upon the subject, and therefore am inclined the more to applaud Seneca, who, austere philosopher that he was, described the oyster as “a thing that cannot be called food,” but an abstruse luxury, “a provocative of appetite, causing those who are already full to eat more.” Thus he dismisses oyster-eaters to the cold shades of contempt occupied by such people as those who take bitters and wash themselves out with table-waters. But Seneca himself was an oyster-eater, and spoke, as your true philosopher should speak, at first-hand knowledge. The Rutupine oyster of Roman times still remains, as the “Whitstable native” of our own Thus it happens that the oyster-fishers regard the starfish with the bitterest hatred. It is probably the worst feeling these burly, genial, There are not many prettier sights than that of the oyster-fleet, on a sunny day; the red-brown sails of the ten- to twenty-ton yawls going in stately procession over these shallow waters. They come back with uncounted millions of “brood” for laying down in this restricted pasture off Whitstable, or with mature oysters for the markets. In the season, which extends by Act of Parliament from August 5th to May 14th, as many as 200,000 “natives” are despatched from Whitstable in a day; and great is the activity to be observed here in that time, on the foreshore, and in the wooden shanties where they Surely he must have been one of these local patriots who originally propounded this excruciating conundrum: “What is the difference between a Whitstable oyster and a bad one?” the answer being, “One is a native, the other a settler!” A pretty, pretty wit! Among other efforts on this subject this may be recalled: “Why is an oyster the greatest curiosity in the world?” “Because you have to take it out of its bed before you can tuck it in.” One quaint old feature of Whitstable beach is the unconventional lighthouse, cobbled up out of some old copperas-works. It makes not a bad picture, looking out across the Swale, with the cliffs of Warden Point beyond, and the oyster-dredging fleet in between. At low water the shallow channel displays a long rocky ridge called the “Street Stones,” supposed to be the remains of a Roman causeway. At the farther end of Whitstable, and giving character to an otherwise featureless shore, is the wooded bluff of Tankerton, the growing residential suburb that Whitstable is at last throwing off. New roads strike through it, and there are fond hopes that the place will become a great seaside resort; but it has hitherto been slow |