Regaining the old turnpike at Haygate Inn, the Wrekin broods monstrous on the scene for miles to come, its central bulk reinforced by Ercall to the left, and little attendant Wrekins, crowned with fir-trees, on the right. In midst of this comes Burcot toll-house, situated on a lonely rise, where cross-roads seem to butt up against the great hill on one side and disappear into a valley on the other. This toll-house may well compare for size and solidity with any on the way from London to Holyhead; but why it should, and why a shield carved in stone, and inscribed “W.T., 1835,” should especially distinguish it from its fellows, are things now hid from mortal ken. Nor has “W.T.” achieved the fame he evidently desired, for the initials—to whomsoever they really belonged—are commonly and erroneously ascribed to Telford, whose Christian name was Thomas.

From this point, for a distance of nearly two miles, Telford made what were described in the published projects of that time as “sundry valuable improvements.” He planned and carried out a new line of road through the shoulder of Overley Hill, so that the coaches, instead of toiling over its crest, went through a short piece of rocky cutting below, and left so much of the old Roman road to solitude and decay. Coming from Shrewsbury, even this improved road remains a weary drag; the summit and its little group of villas gained with joy.

Below and beyond comes the Wrekin again, brooding vengefully over the smiling vale, and in wind and storm spreading a greater blackness over the scene: at all times giving a sombre cast to the long straight reaches of the Watling Street. There it has sat, moodily reminiscent, since time began to be. Geologists, who have their reasons for so doing, describe it as “a mass of eruptive greenstone,” and say the Wrekin is “the oldest mountain in England.” Therefore it may well be reminiscent. It has seen mankind emerge from the primeval ooze and floating as invertebrate jelly-fishes in the inland sea that washed its base, and has watched the family history from that interesting era to the present time; through the period of the arboreal ancestor, when the jelly-fishes acquired backbones and prehensile tails and took, as monkeys, to climbing trees; and unless some of the glorified monkeys come meanwhile as engineers and quarry it off the face of the earth, or blast it away, it will probably see the race itself follow the lead given by the governments of this country during the last sixty years, and resume the condition of invertebrata, wallowing in the slime.

The Wrekin has seen the Stone Age, the Bronze Age, the coming of the Romans and the going of them; saw the first clearings in the primeval forest, the subjected Britons slaving under Roman taskmasters at the making of the Watling Street, and the brief period, centuries later, of coaching. It has looked down over the vale these last sixty years upon the railway, and the time is ripe for another change. Perhaps we are on the threshold of it.

It is very still and peaceful on the Roman road, and the traveller has it and its memories wholly to himself. Among those memories is the sad story of Robert Bolas, of Uppington, yonder where the church tower and the hedgerow elms occupy the middle distance, with the Wrekin for background.

Robert Bolas came of an old and respected family in Uppington, but that fact did not serve to keep him honest, and it seems that he had long made a practice of stealing wheat from a farm between his village and Wroxeter. It all happened very long ago, but the tale is not likely to be forgotten.

The gradual shrinkage of his grain made the owner, a farmer named Witcomb, suspicious, and, with a man named Matthews, he kept a watch. Bolas duly appeared, with an empty sack over his shoulder, which he was proceeding to fill when Witcomb and Matthews made to seize him. Bolas then picked up a bill-hook, and attacking them so furiously that Matthews was killed and Witcomb left, for dead, made off. But it so happened that Witcomb recovered, and the affair, that had in the meanwhile created a great stir in the neighbourhood, was explained. For some reason or another, Bolas was confident of an acquittal, and cheerfully told his friends he would be home in time to harvest his barley.

But they found him guilty, hanged him at Shrewsbury, and gibbeted his body here by the roadside; and so, although, after a fashion, he came home again, other hands reaped his bearded grain. The thing made so strong an impression upon the countryside that the phrase, “Don’t make so sure of your barley,” became proverbial.

All these things happened in 1722. Matthews was buried in Wellington Churchyard, where his tombstone, stating that he was “barbarously murdered,” stood until the railway came and swept it and others away. “Bolas’s Gibbet” long remained a landmark beside the Holyhead Road, a weatherworn stump bristling with the rusty fragments of nails that had been driven into the post so that it should not be climbed and the body removed. That “the evil that men do lives after them” was exemplified shortly after the body of Bolas came home and was hung upon the gibbet. There still stands, not a great way ahead, an old roadside “public,” the “Horseshoes,” where the road forks to Wroxeter. Here, one dismal night, several youths were drinking and joking, when the conversation turned upon Bolas. Each dared the others to go in the dark to the lonely spot and ask the dead man how he felt, and as no one was sufficiently courageous to go alone, they set off a body. On the way, one more mischievous than the rest drew off unperceived, and hid in the hedgerow beneath the gruesome object.

“How are you to-night?” asked the little group, keeping very close together, and sorry they had come.

“Very cold and chilly,” answered a pitiful voice; and immediately they all took to their heels. One suffered such a shock that he became a raving maniac.