The old road regains Telford’s Holyhead Road of the Twenties a little distance short of South Mimms, close by where the cast-iron plate of the old milestone proclaims “Barnett” to be three miles distant. It crosses the broad highway at an acute angle and goes in an ascent, and with many curves behind the village; descending again and almost returning upon itself through the village street, as though a circuitous course and the mounting of every hill were things greatly to be desired by travellers bound on a long and toilsome journey. South Mimms, village and church, is completely islanded by these old and new roads.

In the accompanying illustration, the church with the houses behind it may be seen standing on a knoll. It is a hillocky and picturesque place, with a church unspoiled by the restoration of 1868, and rustic cottages that might well be fifty, instead of less than fifteen, miles from London. The view is towards London, and the road in the foreground is Telford’s; the old road coming steeply down and crossing again. There was an excellent reason for that ancient way taking such high ground at this point. It was for the accommodation of the village, and continued to be the main road until the days of a mere local intercourse between one parish and its next neighbour gave place to the more frequent and extended travel of later times, when direct communication between distant places became of much more importance than the convenience of wayside hamlets. The black despair that overtook the innkeepers and other frontagers relegated by Telford from a position in the midst of the traffic to a stagnant backwater of life may readily be imagined, but they received no compensation for this “worserment,” which must have practically ruined many of them; nor did those more fortunate ones pay for betterment who, in the making of new roads, found themselves, from being in a bye-lane, suddenly placed in the best of situations, on the main road.

Mimms was not only infamous for its floods. In days of yore it harboured highwaymen and footpads in plenty, and for quite a long time. It seems odd, nowadays, that a particular spot should have been of so evil a repute, and yet that no efforts were made to secure the rascals. A quaint document still preserved in the archives of the House of Lords recounts what befell William Symonds here in 1647. It is a petition in which he, as a prisoner in the King’s Bench prison, prays for a new trial. It seems that he was entrusted by Henry Fitzhugh and Richard Wells with a sealed packet of money, for him to carry from Bedford to London, and that when he reached Mimms at break of day he was set upon and robbed by three or four thieves and lost not only the money, but almost all the rest of what he had to bring to London. He further says that he was no common carrier, and that he had not negligently lost the money. Yet Fitzhugh and Wells prosecuted him, and, obtaining judgment, laid him prisoner in the King’s Bench. He concludes by praying for a new trial; but whether or not he ever obtained it does not appear. In any case, coming from Bedford to London, he had no business on this road.

The strange story of unfortunate William Symonds is followed by equally strange happenings some forty years later; when, for example, on November 9th. 1690, seven highwaymen not only robbed the Manchester carrier near this spot of £15,000, tax-money being conveyed from the Midlands to London, but also killed or hamstrung eighteen horses of the escort, in order to prevent pursuit. It was a leisurely business and thoroughly well carried out; all travellers who were unlucky enough to be passing at the time being robbed first and then tied to wayside trees, where they were left to be released by later wayfarers. Two Roman Catholics were subsequently arrested on a charge of being concerned in this affair, and committed for trial, but it does not appear what happened to them. At any rate, whatever their fate may have been, it did not stop these outrages on the Holyhead Road; for, two years later, the most audacious bands were still at work in this district, reaping almost incredible plunder. On the night of August 23rd, 1692, for instance, the great Churchill, the terrible “Malbrouck,” scourge of the foreigner on many a stricken field, tamely submitted to be robbed by the highwaymen who lay wait for him near “Coney,” as Narcissus Luttrell calls London Colney, and plundered him of 500 guineas; a loss “which,” says Macaulay, alluding to that great captain’s miserly disposition, “he doubtless never ceased to regret to the last moment of his long career of prosperity and glory.”

The plunder reaped by these daring highwaymen must have been immense, and inferior only to that bagged by modern company promoters. Three months later than their little parley with Marlborough, a party of eight or nine made a haul of between £1,500 and £2,000 out of a waggon “near Barnet,” and might have long continued their career had it not been for the King, who suspecting Roman Catholics and Jacobites in all these marauding bands, took measures that for a time effectually cleared the roads near London. Detachments of a regiment of Dragoons were posted some ten miles out, along all the great roads, and formed patrols. Captures were numerous, and executions almost as many. Among their notable seizures was that of Captain James Whitney, at some unspecified spot “at Barnet.” In this later Battle of Barnet, between the soldiers and Whitney’s band, December 6th, 1692, in which one dragoon was killed and several wounded, he was captured, and afterwards promptly hauled off to Newgate, amid great rejoicings, for he had been a terror in many widely separated districts of England. They hanged the “Captain,” not at Tyburn but in Smithfield, in the beginning of 1693, and the roads knew an interval of peace.

The parish registers and churchwardens’ accounts of South Mimms throw a further and a sombre light upon the history of the road, with their entries of “strangers” buried and “poor people” relieved. No fewer than seven “strangers” were found dead on the road, within the limits of the parish, in 1727, one of them having been drowned in Mimms Wash. Among other items in the accounts is one of 1737, “To a man that had the small-pox, to go forwards, 00 . 1 . 00d.” Set down in this manner a shilling looks a great deal, but what astonishes the reader of these things more than anything else is the heartless way in which the poor and the sick were given a trifle and hurried off to the next parish, to die on the way, if they would, in order that some other community should have the expense of them, or the infection, as the case might be.