Experimental Investigation of the Spirit Manifestations / Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.

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CONTENTS.

PREFACE.

INTRODUCTION.

INTUITIVE EVIDENCE OF THE EXISTENCE OF SPIRITS.

CONCLUSION.

APPENDIX.

NEW AND VALUABLE BOOKS

FOOTNOTES:

Obvious typographical errors have been silently corrected. Variations in hyphenation have been standardised but all other spelling and punctuation remains unchanged.

There is no anchor for footnote 5 on page 35 (containing paras 122,123 and 124), so the anchor has been placed at the end of para 122.

Vail has been corrected to veil throughout.

The cover was prepared by the transcriber and is placed in the public domain.


DEMONSTRATING

THE EXISTENCE OF SPIRITS AND THEIR COMMUNION WITH MORTALS.

DOCTRINE OF THE SPIRIT WORLD RESPECTING HEAVEN, HELL, MORALITY, AND GOD.

ALSO,

Influence of Scripture on the Morals of Christians.

BY

ROBERT HARE, M.D.

EMERITUS PROFESSOR OF CHEMISTRY IN THE UNIVERSITY OF PENNSYLVANIA, GRADUATE OF YALE COLLEGE AND HARVARD UNIVERSITY, ASSOCIATE OF THE SMITHSONIAN INSTITUTE, AND MEMBER OF VARIOUS LEARNED SOCIETIES.

Denounce dark Error and bright Truth proclaim, Though ghastly Death oppose, with threat’ning aim.

NEW YORK:
PARTRIDGE & BRITTAN, 342 BROADWAY.
1855.


Entered according to act of Congress, in the year 1855, by
MARGARET B. GOURLAY,

in the Clerk’s Office of the District Court of the United States, for the Eastern
District of Pennsylvania.


PLATE I.

Engraving and description of the apparatus, which, being contrived for the purpose of determining whether the manifestations attributed to spirits could be made without mortal aid, by deciding the question affirmatively, led to the author’s conversion.

(a) PLATE I. Fig. 1, is an engraving from a photograph of the apparatus above alluded to. The disk A is represented as supported upon a rod of iron forming the axis on which it turns. To the outer end of this rod, the index B is affixed, so as to be stationary in a vertical position; the upper termination situated just in front of the letters. These are placed around the margin of the disk. The cord C encircles the pulley situated about the centre of the disk, like a hub to a carriage wheel. The ends of the cord are severally tied to weights, which, when the table is tilted, react against each other through the pulley; one being so large as to be immovable, the other so small as to be lifted. Of course a hook in the floor may be substituted for the larger weight.

PEASE’S APPARATUS.

(b) The relative position of the medium, and that of the screen intercepting her view of the disk, are too conspicuous to require particularization.

Fig. 2, represents Pease’s disk, or dial apparatus, associated with a vibrating lever and stand contrived by myself. The whole, thus modified, has been named the Spiritoscope.

(c) The apparatus thus designated consists of a box F, which is a miniature representation of a low, square, four sided house, with a single sloping roof, but without any floor closing it at the bottom.

(d) On the outside of the part serving as the roof, the alphabetic dial is depicted. On the inner surface of the roof board, the spring, pulley, and strings are attached, by which the index is made to revolve, so as to point out any letter.

(e) G represents the vibrating lever upon which the medium’s hands are placed. When test conditions are not requisite, her hands should be situated so as that merely one-half may be on each side of the fulcrum wire, on which the lever turns. When test conditions are requisite, the hands should be altogether on the portion of the board which is between the exterior end of the board and the fulcrum. When thus placed, it is utterly impossible to move the lever so as to cause it to select letters, or to control the selection, by any spirit who may be employing them to make a communication.[1]

(f) Not only are the letters of the alphabet printed equidistant, in due order, on the margin of the disk or dial-face; there are likewise words, the digits, and notes of music.

(g) The words are as follows: YesDoubtfulNoDon’t knowI think soA mistakeI’ll spell it overA messageDoneI’ll come againGood-byeI must leave. These words are printed on equidistant radial lines, nearly dividing the area between them. The digits are printed on radial lines intermediate between those on which the words appear.

Five concentric circular lines, dividing the margin into as many smaller portions, as in music paper, serve for the inditing of musical notes; respecting which the directions are given by Pease upon a printed slip of paper pasted inside.

(h) The index in this instrument is secured upon the outer end of a pivot supporting a pulley of about ¾ of an inch in diameter. The spring consists of a coil of brass wire, of which one end is fastened into the inside of the roof-board (c) of which the outside forms the surface for the letters, &c., while the other end of the wire is prolonged beyond the coil to about 2½ inches, and, by means of a loop, has a string of catgut tied to it securely. This string is fastened to a perforation in the pivot. Another piece of the same kind of string is fastened to the circumference of the pulley. The pivot being turned so as to wind upon it the string proceeding from the spring, and thus constraining it so as to make it capable of effectual recoil from the pulley, the latter may, with a little care, be made, as the spring recoils, to wind about it another string duly attached to its circumference. The strings being thus wound, (one to the right, the other to the left,) when the string attached to the pulley is pulled from the outside of the box, it is unwound therefrom, and meanwhile winds that attached to the spring upon the pivot. The reaction of the spring, when left to itself, reverses this process, producing the opposite revolution in the pulley. The index attached to the pivot of course turns in one direction or the other, as the pivot is actuated by the drawing out or retraction of the string which proceeds from it. This, at the outer end, is tied to a ring, which prevents it from receding into the box.

(i) It is surprising with what readiness a spirit, even when unused to the apparatus, will, by moving the lever, actuate the index, causing it to point to the letters, words, or figures distributed on the face of the disk, as above mentioned.

(j) The apparatus of Pease above described, agreeably to the design of the maker, operates by means of a string extending from the brass ring, in which the pulley string terminates externally, to a weight situated upon the floor, so as to be taut when at rest. When this arrangement is made, tilting of the table, by raising the end at which the box is situated, causes the weight to pull the string, and of course to induce the revolution of the pulley, its pivot, and corresponding index. The restoration of the table to its usual position reverses the motion. Hence by these means the index may be moved either way, as requisite for the selection of the letters required for communicating.

(k) The other figure in the same plate represents Pease’s disk apparatus, so arranged, as to be affixed to any table of moderate dimensions. The fulcrum on which the lever vibrates is so made as to be affixed to one of the table’s edges by clamps, while the disk, situated in a vertical plane, is supported by a bar which has a clamp to secure it to the table, while to the disk it is fastened by being introduced into square staples, made to receive it securely, in a mode resembling that by which a square bolt is secured. Under the vibrating lever, a hollow wire is fastened by staples, so as to receive a solid wire, which can be made to slide farther in or out, and thus adjust itself to the distance.]


PLATE II.

Description of the instrument by which spirits were enabled to move a table under the influence of mediumship, yet in no wise under the control of the medium employed, even clairvoyance being nullified.

(i) The table is about six feet in length, and sixteen inches in width, so contrived as to separate into three parts for conveniency of carriage.

(j) The pair of legs under the right side are upon castors. Those on the left side upon an axle, passing through perforations suitably made for its reception. The axle consists of a rod of about ½ of an inch in thickness. The axle serves for two wheels of about six inches diameter, of which one is grooved. A disk, already described as appertaining to apparatus in a preceding page, is secured upon a pivot affixed to a strip of wood, which is made to slide between two other strips attached to the frame of the table just under the top board. By these means, the band embraces both the hub of the disk and the wheel; when this turns in consequence of the shoving of the table horizontally along the floor, the disk turns with the wheel, and as much faster as the circumference of the groove in the hub, is less than that of the groove in the wheel.

(k) The index is in this apparatus situated precisely as in that described in Plate I.; and any mortal having due hold of the table, may, by shoving it one way or the other, bring any letter under the index, so as to spell out any desired word. But no person, sitting as the medium is in the engraving represented to sit, with the plate on two balls, can actuate the disk so as to spell out words as above mentioned. Utterly incapacitated from moving the table, it were manifestly impossible to actuate the disk, or to interfere with the movements otherwise imparted.

(l) In the employment of the apparatus (Plate I.) it has been suggested that through clairvoyance the medium might see the letters, despite of the screen, or might learn them from the mind of the observer; but in this case the medium sees the letters without the aid of clairvoyancy; but this power does not account for the regulation of the manifestations; since, even seeing the letters, they cannot control the movements so as to give to the intuitive power thus exercised any efficacy.

(m) On the surface of the table, on the right, may be seen a board upon castors. This was contrived as a substitute for the plate on balls. The castors, of course, perform the same office as the balls in allowing a solid material communication between the hands of the medium and the table, without giving the power to induce or control the movement. Evidently, though by any horizontal impulse the medium might cause the castors to turn and the board to move in consequence, the force necessary to effect this must fall short of that requisite to move the table.

(n) In point of fact, the board, when under the plate, balls, and hands of the medium, was often moved rapidly to and fro, without moving the table. To move this under such conditions without moving the board or tray, required a distinct spiritual process, of much greater difficulty, and which some spirits were either unwilling or unable to employ successfully.

See “Mediumship” in this work. See also 164, 166.


PLATE III.

(o) On the opposite page is a representation of an experiment, in which the medium was prevented from having any other communication with the apparatus, actuated under his mediumship, excepting through water. Yet under these circumstances the spring balance indicated the exertion of a force equal to 18 pounds.

(p) A board is supported on a rod so as to make it serve as a fulcrum, as in a see-saw, excepting that the fulcrum is at the distance of only a foot from one end, while it is three feet from the other. This end is supported by a spring-balance which indicates pounds and ounces by a rotary index.

(q) Upon the board, at about six inches from the fulcrum, there is a hole into which the knob of an inverted glass vase, nine inches in diameter, is inserted.

(r) Upon two iron rods proceeding vertically from a board resting on the floor, so as to have one on each side of the vase, a cage of wire, such as is used to defend food from flies, of about five inches diameter, is upheld [inverted] by the rod within the vase concentrically, so as to leave between it and the sides of the vase an interstice of an inch nearly, and an interval of an inch and a half between it and the bottom of the vase.

(s) The vase being filled with water until within an inch of the brim, the medium’s hands were introduced into the cage and thus secured from touching the vase.

(t) These arrangements being made, the spirits were invoked to show their power, when repeatedly the spring-balance indicated an augmentation of weight equal to three pounds. The relative distances of the vase and balance from the fulcrum being as 6 to 36, the force exerted must have been 3 × 6 = 18 pounds; yet the medium did not appear to be subjected to any reaction, and declared that he experienced none.

(u) It was on stating this result to the Association for the Advancement of Science, that I met with much the same reception as the King of Ava gave to the Dutch ambassador, who alleged water to be at times solidified in his country, by cold, so as to be walked upon.

(v) The belief in spiritual agency was treated as a mental disease, with which I, of course, had been infected; those who made this charge being perfectly unconscious that their education has associated morbid incredulity with bigoted and fanatical credence.


PLATE IV.

(x) The apparatus of which the opposite cuts afford a representation are spiritoscopes, under modifications to which I resorted subsequently to the contrivance in which Pease’s dial is employed. For Pease’s “dial,” disks are substituted, resembling those originally employed by me, as represented in Plates I. and II. These last mentioned, however, were made to revolve under the index; while in Pease’s apparatus the index revolves, the disk remaining at rest. The advantage of having the disk to revolve is, that the letter is always to be looked for, within the same space; whereas in operating with the other the eye has to follow the index through all its rapid movements.

(y) The convenience and economy of casting the disks of iron was deemed a sufficient motive for resorting to the rotation of the index; as when made of that metal the disk becomes too heavy to be rotated with ease, first one way and then another.

(z) In Fig. 1 the vibrating lever is resorted to, and the process is precisely the same as that already described, in which Pease’s dial is associated with the same mechanism.

(aa) The words on the dial faces in Figures 1 and 2 are somewhat abbreviated.[2]

(bb) The rod R slides in staples, so as to be made to extend farther or nearer from the fulcrum. The legs on which the disk is supported, which are a part of the casing, terminate below in a socket which fits upon a plug screwed into the base-board; upon this plug it may be fastened by the set screw (s). By sliding the rod (r) inward, the disk may be turned half round upon the plug, so as to place the lettered surface out of the sight of the medium, whose power to influence the communications is thus nullified. This is one mode of attaining test conditions; in other words, those conditions which make it impossible that the communications received should be due to any mortal, (151 to 166,) unless, as gratuitously and erroneously, as I believe, alleged, the medium by clairvoyancy sees the letters.

(cc) By another method test conditions are obtained which are not exposed to this evil.

(dd) The method to which I allude has been explained in the description of Plate I. in reference to the spiritoscope formed with the aid of a Pease’s disk, paragraph (e). The process is the same in the employment of Fig. 1 Plate IV. under consideration. It may be better understood in this case, as the illustration of the lever board L is more conspicuous. In the ordinary mode of operating without test conditions, the hand of the medium is so situated as to have nearly half of it beyond the fulcrum, marked by the line F L. When test conditions are imposed, the tips of the fingers only reach to that line, without going beyond it. Situated as last mentioned, the medium to whom they appertain cannot move the rod R, because it is already against the lower edge of the disk, which prevents it from moving upwards. In the opposite direction the medium can create no pressure, since her efforts could only tend to lift her hand, per se, from the disk. It is important that the reader should pay attention to this exposition, as the conditions thus made evident are often appealed to as one proof, among others, that my information and credentials are from the immortal worthies of the spirit world.

(ee) Fig. 2 is analogous in its mode of operating, to the apparatus represented in Plate II. It is in the substitution of a small board for a table that the principal difference consists.[3] The board requires only to be large enough to allow the hands to rest upon it in front of the disk. The index is actuated by a horizontal motion to and fro, which, as in the apparatus, Plate II., causes the rotation of a supporting wheel, which by means of a band communicates rotation to a pulley supported behind the disk on the pivot to which the index is secured in front. The sliding pulley P being fastened at a due distance from the disk (o), is used to keep the band tight.

(ff) This instrument is preferred by the spirits, and is easier for a feeble medium to employ effectually. I cannot as yet avail myself of Fig. 1; through Fig. 2 I have had some interesting tests.

(gg) This form, then, is best for incipient mediumship.

(hh) Fig. 2 may be employed under test conditions, by so situating it as that the dial shall be on the side opposite to that where the medium sits; under these circumstances she cannot see the index or the letters, and consequently cannot control the spelling of spirits, so as to give results from her own mind instead of theirs. This mode of testing does not preclude the subterfuge, so often resorted to, of clairvoyant power, enabling the medium to see through the cast-iron, or read the letters in the minds of the bystanders. This power I have never witnessed; yet it is absurdly attributed to media who, as well as all their friends, are ignorant of the existence of any such power.

(ii) Another mode of testing is that illustrated in Plate II., where a plate upon two balls supports the hands of the medium, and forms the only means of conducting communication between the medium and apparatus. It may be easily conceived that instead of the hands being placed upon the board, the plate and balls being interposed, the hands of the medium may be supported over the board of Fig. 2. as they are represented to be supported over the table in Fig. 1, Plate II.

See 167, 169, 172, 177, 196.

(kk) Fig. 3, Plate IV., is a representation of an association of serrated strips of iron in a wooden frame, which sliding on the lever board of Fig. 1, so as to have the saws just above the back of the hand of the medium, is found to increase the efficacy of the mediumship. It is only of importance to use it when test conditions are requisite, as explained already, Fig. 1, (hh). The rationale, so far as it can be suggested, will be stated under the head of mediumship. It will be perceived that the size of the frame is not in due proportion to the lever board, being upon a larger scale. But this renders it more conspicuous, and the reader can easily conceive its size to be such as to allow the grooves in the wooden sides of the frame to receive the edges of the lever board L, and thus to be secured firmly thereupon.


                                                                                                                                                                                                                                                                                                           

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