HOW IT MIGHT BE UNDERMINED The discussion of these matters by Ariston and Chairo elicited an old story which was to receive its sequel in my time and it is important, therefore, to narrate it. It seems that the year before my arrival among them Neaera had encouraged the addresses of a certain Harmes—a brother of Anna of Ann, and that Harmes was accused by her of having become so ungovernable that it had given rise to a public prosecution. Harmes had been convicted and confined to a farm colony, where he was still serving his term. The incident had given rise to much vexation of spirit, for many felt that Harmes was more sinned against than sinning. The account Ariston gave of the matter was greatly to Neaera's discredit; according to him, Neaera originally had designs on Chairo, and he seemed willing enough to enjoy her society. Much thrown together, both by politics and journalism, it was not unnatural that their companionship Of this, however, she could never be convinced and she returned to the charge over and over again. During one of the interludes she happened to meet Harmes and took a liking to the freshness of his youth; he became infatuated with her, and one evening he visited her at her apartment on an occasion when Neaera's mother was absent and she was therefore alone. It seems the young couple remained together so late into the evening that Neaera on the following day, fearing that a rumor of the visit might reach Chairo to her disadvantage, complained of Harmes's violence. Harmes, with a devotion to Neaera of which Ariston did not think her worthy, refused to defend himself against the charge. It is probable the matter would have dropped had not some enemies of Neaera taken the matter up, believing that, if prosecuted, Harmes would not refuse to vindicate himself and injure Neaera. The charge had therefore been brought first before the Demetrian council; and the council, on the same theory as that adopted by Neaera's enemies, I had an opportunity myself of forming an opinion on the subject, for shortly after my conversation with Ariston and Chairo I received an intimation from Neaera that she would like to see me at the office of the Liberty staff, and upon going there at the hour mentioned I found Neaera busily engaged writing in a room that suggested other things than labor; for it was furnished with more luxury than was usual, and there were richly upholstered divans in it laden with piles of eiderdown pillows; the air, too, was heavy with perfume. Neaera, however, received me with her brow contracted; she was working at an editorial, and I evidently interrupted the flow of her thought; but the frown very soon passed away from her forehead, and standing up a little impatiently she flung her pen down on the table. "There!" she said, "I am glad you have come; I need rest." She threw herself on the divan, and I could "I sent for you," said she, "to speak to you seriously about this lecture you are to give. Your views may have an important bearing and you ought to know the evils of our system if you are to compare them with the old." "I am impressed," answered I, "with certain things—such as the absence of poverty, the relative well-being of all; and this seems to me so important that I am inclined perhaps to undervalue the price you pay for them——" "The price—that is it—the terrible price; we are subjected to a despotism such as you in your times would not for a moment have endured." "Undoubtedly—in one sense of the word—despotism. But Ariston claims that this despotism, though absolute, applies to only a few hours in the day, whereas in our time there was for the mass as great a despotism that controlled their entire existence. Some time must be given to the securing of food, clothing, and shelter. The present We discussed this question at some length, but I could not help thinking that some other thought was preoccupying Neaera's mind, and presently she stretched her arms over her head and said, "Oh, I am tired of it all!"—then turning on her side she laid her head upon a bare arm, and looking at me, smiled. It was impossible to mistake her gesture or her smile; it told me that she had not called me to speak of serious things at all; it beckoned me to her side on the divan, and I almost felt myself unconsciously responding to her invitation. But I was aware of danger and refrained. Nevertheless, I was curious to know whether I was accusing her wrongfully, and I said: "The thing that puzzles me most about you all is—" I hesitated intentionally, and she helped me. "What is it?" "I don't know how to say it." "Bashful?" "A little." "Can I guess?" "I think you can." "We are all as much puzzled about it as you." "And yet I am told you pride yourselves on your good behavior." "Some do"—she paused a little, took a flower from a vase by her side and bit the stalk; she held the flower in her mouth a minute, looked at me again, half closing her eyes; but I remained seated where I was. Finding I remained unresponsive, she went on: "We have all the faults that come from too great intimacy between men and women. The men get so accustomed to the women that romance is dead. We tend to become a vast family of brothers and sisters. Fortunately we travel and receive travelers, and so the dreadful monotony is relieved. You are a traveler, you see." I understood now why I was favored, but still I remained seated where I was. Perceiving that I was either stupid or resolute she jumped up from the divan and came to where I sat. She was short, and as she stood by me, her face was near mine and only a little above it. She had the flower in her hand now, and handing it to me, said: "Put it in my hair." I did so. She lowered her head to help me. I thought the time had come to effect an escape. "Did you ever hear," said I, "the Eastern story of the man with the staff, the cock, and the pot?" "No, tell it me." "There was once upon a time a man climbing a mountain. He had a pot hung on his arm and a cock in his hand. In the other hand he held a staff. On his way he perceived a young girl and invited her to climb the mountain with him. With some little show of reluctance she consented, but as they approached the last house on the mountainside she paused and said: "'I shall go no farther with you!' "'Why not?' asked he. "'Because I fear that when we have gone beyond reach of these houses you will kiss me.' "'Nay,' answered the man, 'do you not see that both hands are encumbered? In one hand I hold my staff; in the other is a cock and a pot hangs upon my arm.' "The maiden smiled and they pursued their way. But when they were gone well up on their way the maiden stopped again and said: "'I shall go no farther with you.' "'Why not?' asked he. "'Because I fear that now we are beyond reach of the houses, you will stick your staff in the "And the man did then at once stick his staff in the ground; he put the cock under the pot and kissed her—as indeed all along she meant he should." She gradually edged away from me as I proceeded with my story, until at last she sank on the divan again. When I had finished she said, "That is a very old story, and if you will permit me I shall get to work again." I bowed very low and left her, feeling more humiliated than Neaera; and I wondered why it was that virtue, in the presence of vice, sometimes seems cheap and even ridiculous. |