THORSHAVN

Loud in Harfur's echoing bay,
Heard ye the din of battle bray,

'Twixt Kiotvi rich, and Harald bold?
Eastward sail the ships of war;
The graven bucklers gleam afar,

And dragon heads adorn the prows of gold.

Glittering shields of purest white,
And swords, and Celtic falchions bright,

And Western chiefs the vessels bring:
Loudly roar the wolfish rout,
And maddening Champions wildly shout,

And long and loud the twisted hauberks ring.

Firm in fight they proudly vie
With him whose might will make them fly,

Of Eastmen kings the warlike head.
Forth his gallant fleet he drew,
Soon as the hope of battle grew,

But many a buckler brake ere Long-chin bled.

Fled the lusty Kiotvi then
Before the Shock-head king of men,

And bade the islands shield his flight.
Warriors wounded in the fray,
Beneath the thwarts all gasping lay,

Where head-long cast they mourned the loss of light.

So does an Icelandic skald describe the most important battle in the annals of the Norse.[1] Harald Shock-head had exalted himself, and said "I will be king" over the whole of Norway. He desired to wed the daughter of the kinglet of Hordaland. She was a maiden exceeding fair and withal somewhat high-minded.

To Harald's messengers she answered in this wise: "I will not waste my maidenhood for the taking to husband of a king who has no more realm to rule over than a few folks. Marvellous it seems to me that there is no king minded to make Norway his own, and be sole lord thereof in such wise as Gorm of Denmark or Eric of Upsala have done."

The messengers came back in wrath and told the king that Gyda (for so the maiden was called) was witless and overbold, but Harald answered that the maid had spoken nought of ill, and done nought worthy of evil reward. Rather he bade her much thank for her word; "For she has brought to my mind that matter which it now seems to me wondrous I have not had in my mind heretofore."

And, moreover, he said: "This oath I make fast, and swear before that god who made me and rules over all things, that never more will I cut my hair nor comb it, till I have gotten to me all Norway, with the scat thereof and the dues, and all rule thereover, or else will I die rather."

And so for ten winters his hair was neither cut nor combed, but during all those days the kinglets were being warred down, and at last, in 872, as monarch of all Norway, Harald took a bath and let his hair be combed. Jarl Rognvald sheared his locks and called him Harald Fairhair; the name by which he is known in history to-day.[2]

Thus he wedded the fair Gyda, but unhappily he also took to wife more other maidens than one may count with ease. Their very numerous sons were soon waxen riotous men in the land and were not at one among themselves. The good work of their father they came near to undoing.

For good work to Norway it very truly was: national unity is a priceless thing. One king was better than a score of kinglets from the nation's point of view. But otherwise thought the jarls (or earls) and the stoutest opponents of Harald embarked on their ships and sailed away. Some turned their prows to the northward and settled in the Faroes or Iceland, or on the more distant American shore. These were, perhaps, the more peaceably disposed; they found lands waiting for settlement that became at once their own. Their descendants are Norsemen to-day, and among the most cultured of mankind. Others fared to the British Isles or the Continent of Europe or to the more distant Mediterranean Sea. These found lands that were richer, but to be gained only at the point of the sword. These set up powerful kingdoms, but none of them are Norse to-day.

The classic sagas of Iceland have disappointingly little to tell us about the Faroe Islands. There are plenty of references to them indeed, but they are exiguous and dull. The Faereyinga Saga is distinctly less vigorous and vivid than the elder sagas of heroic days. It was compiled in Iceland not long after the beginning of the thirteenth century, but older materials were used.

It commences with a somewhat scrappy description of the first settlement of the islands. "There was a man named Grim Camban. He first settled the Faroes in the days of Harald Fairhair. For before the king's overbearing many men fled in those days. Some settled in the Faroes and began to dwell there, and some sought to other waste lands."

Gladly would we have more details of the first settler in the islands with his Irish-sounding name, but they are lost in the abyss of years. With great probability, however, Professor York Powell, who Englished the Faereyinga Saga, supposes that the first place occupied was the present capital, the Harbour of Thor. There at any rate was the chief seat of the Thing or Moot for the Islands, certainly till the thirteenth century.

At Thorshavn, too, was played the first half of the delightfully simple 2-Act drama which changed the faith of the archipelago. The renowned King Olaf Tryggvison of Norway (p. 72) had treated Sigmund with high regard and caused him to trow in the faith of the White Christ.

"When the spring was coming in, the king fell on a day to talk with Sigmund, and said that he was minded to send him out to the Faroes to christen the folk that dwelt there. Sigmund said that he would rather not do that errand, but at last said he would do the king's will. Then the king made him lord over all the islands, and gave him wise men to baptize the folk and teach them the needful lore. Sigmund sailed when he was bound, and sped well on his way. When he came to the Faroes he summoned the franklins to a Thing in Stromo,[3] and much folk came. And when the Thing was set, Sigmund stood up and set forth his business at length, telling all that had happened since he had gone eastward to Norway to see King Olaf Tryggvison. Moreover, he said that the king had laid all the island under his lordship, and most of the franklins took this very well. Then Sigmund said on, 'I would likewise have you know that I have taken another faith, and am become a Christian man. I have also this errand and bidding from the king, to turn all folk in the island to the true faith.' Thrond answered this speech and said that it was right the franklins should talk over this hard matter among themselves. The franklins said this was well spoken. Then they went to the other side of the Thing-field, and Thrond told the franklins that the right thing clearly was to refuse to fulfil this command, and he brought things so far by his fair speeches that they were all of one mind thereon. But when Sigmund saw that all the folk had crowded over to Thrond's side, so that there was none stood by him save his own men who were christened, he said, 'Too much might have I given Thrond to-day.' And now men began to crowd back to where Sigmund was sitting; they bore their weapons aloft and carried themselves in no peaceful wise. Sigmund and his men sprang up to meet them. Then spake Thrond, 'Let men sit down and carry themselves more quietly. Now I have this to tell thee, kinsman Sigmund; we franklins are all of one mind on this errand thou hast done, namely that we will by no means change our faith, and we will set on here in the Thing and slay thee, unless thou give it up and bind thyself fast never more to carry this bidding to the islands.' And when Sigmund saw that he could not then bring this matter of the faith about, and was not strong enough to deal with all the folk that was come together there by the strong hand, it ended in his bidding himself to what they wished with witnesses and hand-plight. And with that the Thing broke up.

"Sigmund sat at home that winter, and was right ill-pleased that the franklins had cowed him, although he did not let his mind be known."

"One day in the spring, what time the races ran faster and men thought no ship could live on the main or between the islands, Sigmund set out from home with thirty men and two ships, saying that he would run the risk and carry out the king's errand or else die. They ran for Ostero and made the island; they got there at nightfall without being seen, made a ring round the homestead at Gate, drove a trunk of wood at the door of the house where Thrond slept, and broke it down, then laid hands on Thrond and led him out. Then said Sigmund, 'It happens now, as it often does, Thrond, that things go by turns. Thou didst cow me last harvest-tide, and gave me two hard things to choose between; and now I will give thee two very unlike things to choose between: the one is good—that thou take the true faith and let thyself be baptized, or else thou shalt be slain here on the spot; and that is a bad choice for thee to make, for thereby thou shalt swiftly lose thy wealth and earthly bliss in this world, and get instead woe and the everlasting torments of hell in the other world.' But Thrond said, 'I will not fail my old friends.' Then Sigmund sent a man to kill Thrond, and put a great axe in his hand; but as he went up to Thrond with his axe on high, Thrond looked at him and said, 'Strike me not so quickly. I have something to say first. Where is thy kinsman Sigmund?' 'Here am I,' said he. 'Thou alone shalt settle between me and thee, and I will take thy faith as thou wilt.' Then said Thore, 'Hew at him, man.' But Sigmund said, 'He shall not be cut down this time.' 'It will be thy bane and thy friends' as well if Thrond get off to-day,' said Thore. But Sigmund said that he would risk that. Then Thrond was baptized of the priest and all his household. Sigmund made Thrond come with him when he was baptized. And then he went through all the Faroes and stayed not till the whole people was christened."[4]

King Olaf, called the Thick in life and the Holy in death—with whom we shall be much concerned later on—also sought to make his influence felt in the Faroe Islands. Thither he sent to look after the royal interests Karl o' Mere, who had been a viking and the greatest of lifters, but "was a man of great kin, a man of mickle stir, a man of prowess and doughty in many matters." Him King Olaf took "into his peace, and thereafter into his good love, and let array his journey in the best wise. Nigh twenty men they were on board the ship. The king made word to his friends in the Faroes, and sent Karl for trust and troth to Leif, son of Ozur, and Gilli the Speaker-at-law, and to that end he sent his tokens. Karl fared forthwith when he was ready, and a fair wind they had, and came to Faroe, and hove into Thorshavn in Stream-isle. Then a Thing was summoned there, and folk came thronging thereto. Thither came Thrand o' Gate with a mickle flock, and thereto came Leif and Gilli, and had with them a multitude of people. Now when they set up their tilts and dight them their booths there, they went to see Karl o' Mere, and the greetings there were good."

It need hardly be said that one object the king had at heart was to collect his scat (or taxes) from the islands, and when the subject was mentioned to Thrand he amiably replied that "it was due and welcome that he should give that much furtherance to the king's errand."

When the time came round for the next Thing, Thrand duly fared to Thorshavn and, because he had pains in the eyes and other ailments besides, he let hang the inner part of his tent with black cloth so that the daylight might be less dazzling. Here the purse containing the scat was duly delivered to Leif, who "bore it further out into the booth, where it was light, and poured the silver down upon his shield, and stirred it about with his hand, and said that Karl should look at the silver.

"They looked on it for awhile, and Karl asked Leif how the silver seemed to him. He answered: 'Methinks that every bad penny to be found in the North isles is here come together.' Thrand heard this and said: 'Seemeth the silver nought well to thee, Leif?' 'Even so,' says he. Said Thrand: 'Forsooth, those my kinsmen are no middling dastards, whereas one may trust them in nought. I sent them in the spring north into the islands to gather up the scat, because last spring I was good for nothing myself; but they will have taken bribes of the bonders to take this false coin which is not deemed fit to pass. Thou hadst better, Leif, look at this silver wherewith my rents have been paid.'

"So Leif took back to him that silver, and took from him another purse, and bore it to Karl, and they ransacked it, and Karl asked what Leif thought of this money. He said he deemed it bad, but not so bad as that it might not be taken in payment for debts carelessly bespoken,'but on behalf of the king I will have nought of this money.'"

At last Thrand "bade Leif hand him that silver back: 'And take thou here this purse which my tenants have fetched me home last spring, and dim of sight though I be, still, 'Self hand the safest hand.'"

"Leif took the purse and once more bore it to Karl, and they looked at the money, and Leif spoke: 'No need to look long at this silver; every penny here is better than the other, and this money will we have.'"

The payment of taxes has seldom proved the most soothing thing for doubtful tempers. While the money was being weighed there appeared on the scene a man "with a cudgel in his hand and a slouch-hat on his head, and a green cloak; barefoot, in linen breeches strait-laced to the bone." There followed a scrimmage, in the course of which Karl got an axe-hammer in his brain, nor was his the only death. "But it came never to pass that King Olaf might avenge this on Thrand or his kinsmen, because of the unpeace which now befell in Norway.... And hereby leaves the tale to tell of the tidings which sprung out of King Olaf's claiming scat of the Faroes. Yet later on strifes arose in the Faroes out of the slaying of Karl o'Mere, and the kinsmen of Thrand o' Gate and Leif, the son of Ozur, had to do herein, and great tales are told thereof."[5]

The haven of Thor is a little rocky bay; a small island, called NolsÖ, protects its broad mouth. Streams trickle into it over the volcanic rocks, intersecting the town and justifying the name of the island upon whose shore it stands. One stream is fairly large, the rest are very small. The well-kept gardens are bright with flowers and stocked with currant bushes; a few are shaded by plane trees of the most diminutive size. The wooden houses, mostly Stockholm-tarred, some painted different shades, rest on rude foundations of boulders; some buildings are wholly of rough stone. Most of the roofs are covered with grass—amidst which wild flowers grow—so green that they are not to be distinguished from the hill-sides just behind, and the first impression is almost that of a ruined, roofless town.

A few houses are creeper-covered: almost all have fish hanging out to dry and the passer-by is more conscious of their presence than of that of the flowers. Through the grassy roofs rise chimneys which in many cases are of wood. The main streets are wide and breezy, the byways are but three feet broad; the pavement for the most part is living rock. A mere fishing village indeed is Thorshavn, but there is much of the character of the capital of a little state. The culture of Scandinavia is displayed in the existence of a library, well used.

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The Amtmand, or Governor, dwells in a quite imposing house of stone; school, church and Lagthinghuus are merely framed of wood. Of the Mother of Parliaments Cowper once wrote, and some are making much the same remark to-day,

Where flails of oratory thresh the floor,
That yields them chaff and dust and nothing more.

But of the legislature that meets in the Lagthinghuus no man can say anything so rude. However barren of other results the deliberations of the assembly may be, the community is at least benefited by the value of the hay that grows upon the roof. It may be the sluggard that lets the grass grow under his feet, but no stigma can attach to the man who lets it grow over his head. Besides possessing this venerable local Thing, the islanders send their own representatives to the Rigsdag, or Diet, at Copenhagen, for which qualified voters must have reached their thirtieth year. The Danish dominions have not yet followed Norway and Sweden in granting votes to women, but this will shortly come to pass.

The mediÆval bishop for the Faroes had his stool at KirkebÖ, on the same island as Thorshavn but a few miles further south. There was a house of Benedictine monks, the ruins of which still remain. In the haven named from Thor the church[6] of the White Christ is conspicuous, though modern of date and unbeautiful of form. An ancient coffin-slab, however, is incised with an ornate and flowery cross, that shows a mediÆval structure occupied the site. The tower vane bears the date 1788, pierced in the Scandinavian way. The effect within is rather quaint. On the altar two great candles stand; hanging from the roof are a large ship-model and some chandeliers of brass, one dated 1682, adorned with metal flowers; on the walls a picture of the Last Supper that was painted on wood in 1647, and several monuments in timber and stone to the dead who passed from earth two hundred years ago.

On a promontory overlooking the town and the rocks covered with shells and pink and dark green sea-weed, there frowns a picturesque old fort; more interesting to the antiquary than formidable to the soldier. What higher praise than that could any place of strength deserve? The two lines of defence are each formed of boulders and earth. Though Thorshavn in the past has known unpeace, many an empire has risen to high power or crumbled to decay since these grass-grown ramparts were stained with human gore.

The stony country round the town is partly enclosed by strange frail transparent dykes, which, though as in Scotland mortarless, display surprisingly wide openings between the stones. Hay grown on the rocky soil is much the commonest crop; ragged robin, white clover, and, in swampy parts, marsh marigolds, diversify the grass. Men capped and stockinged, women shawled, also tend the tiniest patches of oats and potatoes: here and there peat is cut. The older cottages are frequently half floored above, half open to the ridge, and most conspicuous still are the sooty rafters of which the sagas so often tell. Some faint breath from the atmosphere that filled such dwellings long ago is wafted to us by the complaint of Cetil to his son in the Vatzdaela Saga, that, when he was a boy, men yearned to do some daring deed, "But now young men have become stay-at-homes, sitting over the baking fires, and stuffing their bellies with mead and ale, and all manhood and hardihood is waning away." Gone to museums are the ancient looms weighted with stones from the beach, but old carved chests and solid furniture of wood worked in the northern way are still by no means rare.

Men of great mark, by no means few, have had the Faroe Isles for home. In this remote and quiet capital there was born in 1860 Dr. N. R. Finsen, one of the great benefactors of mankind, widely known in medical circles from his study of the laws of light-rays, and the foundation of the Medical Light Institute at Copenhagen. A monument in the streets of the Danish metropolis bears his name, and it is possible that to the next generation he may be as well known as he would have been to his own, had he only invented some potent engine of destruction, instead of mere antidotes to wasting disease.

A little like the Scottish highlands here and there, with mountain tarn and trickling stream and rock hill-side and distant sea, a little, yet not very like, for the most striking feature of this delightful group of islands is its lack of resemblance to any other part of earth. Vast mountains rising from the very sea, and never destitute of whitest clouds, fold upon fold of country devoid of trees and yet so fertile and kept so moist by shower and mist that the grass grows over house-top as well as ground, the close proximity of fjord and hay-field and fish and flowers, give a combined impression so individual that the widest wanderer will but faintly be reminded of any other part of the world.

The surpassing stateliness of much of the coast declines to be expressed in ink or paint. Even the Naerofjord of Norway, most justly famed throughout the earth, is distanced in wild and rugged grandeur by some of the lonely channels among the north isles of the group, restricted in extent though they be. The largest steamer seems like a little toy between the towering mountains that rise on either side, carved into cliffs here and there, worn into caves now and then. The mountain sides are marked by waterfalls, like little silver threads. Wherever there is grass on the steep volcanic rocks, appearing like insects, there climb about white sheep and black; such gave the archipelago its name—far, the Norse word for sheep.[7] Everywhere hang white mists, clinging to the summits of the hills or streaming away like pennons in sharpest contrast with the coal-black sea of the sagas.