On bringing this little book to an end the author feels sadly aware of its many deficiencies. Time does not allow for either very strict revision or much elaboration of the papers which formed the foundation of it. There are many points of interest connected with the subject of Church needlework which have been purposely touched upon as briefly as possible, that the student may not be obliged to wade through a quantity of extraneous matter in order to find the practical information required. There are others omitted for want of time and space (such, for instance, as illustration and explanation of the various symbols, &c., used in Church embroidery from the earliest times to the present day: special characteristics of different styles, periods, and countries, &c. &c.) But there is one point I find I have not mentioned in its proper place (Chapter VII), which I am unwilling to pass over altogether because it involves a matter of principle. It is concerning the practice of painting the faces instead of working them in figure-embroidery. It seems to me no more legitimate than it would be actually to embroider the robes of a painted portrait! If figure-embroidery is beyond the ability of any individual worker, let her get someone else to do the faces while she contents herself with the robes and background, or apply her powers to other work. There is plenty of beautiful embroidery to be done without employing figure-work at all. I have seen faces painted into embroidery so exactly simulating needlework that it is almost impossible to tell the difference. This obviates the objectionable clashing of the two distinct arts as far as appearance goes; but it seems to me morally worse, inasmuch as it is an intentional deception. One branch of art does not need to imitate another. Each should seek perfection in its own special way, and sincerity is one great essential in all. This brings me to my parting word. Be true and your work will be beautiful. Let everything that is done for the Church be done for the Glory of God, and there will be no trickery possible, no attempt to make anything appear better than it is. The simplest work done in honest materials is more essentially lovely than the most elaborate of ‘shoddy.’ ‘Whatsoever things are true, Whatsoever things are honest, Whatsoever things are pure, Whatsoever things are lovely, Whatsoever things are of good report, If there be any virtue and if there be any praise think on these things.’ |