THE ARYAN RACES.

It is proved by similarities in the languages of the European peoples and the Hindus and the Persians that they had in some sense a common origin. It is not indeed probable that they are sprung from the same parents: but their ancestors once formed a group of closely associated peoples who lived beside one another as neighbours and used either the same language or dialects of the same language. The peoples which had in this sense a common origin comprise all those that belong to the stocks of the Hindus, the Persians, the Celts, the Greeks, the Italians, the Teutons and the Slavs, and are known collectively as the Aryans or as the Indo-European peoples.

The evidence of language not only proves that the Aryans lived together as neighbours, but also tells us something about their pursuits and habits. From the languages of the Greeks, the Romans, the Germans and the ancient Hindus we learn that the forefathers of these peoples before they left their common dwelling-place were acquainted with the most important domestic animals and had a name for each of them: for the words cow, German Kuh, Sanskrit gÂus, Greek ???, Latin bos, are mere variations from an Aryan word whose meaning they retain unaltered: the same is true of the word ewe, Sanskrit avis, Greek ???, Latin ovis; of goose, German Gans, Sanskrit hansas, Greek ???, Latin anser; of sow, German Sau, Sanskrit sÛ, Greek s?? or ??, Latin sus; of hound, German Hund, Sanskrit Çvan, Greek ????, Latin canis; and of Sanskrit aÇvas, Greek ?pp??, Latin equus, Saxon eoh or ehu.

In like manner the words door, German ThÜre, Sanskrit dvaras, Greek ???a, Latin fores, prove that the Aryans used a word bearing the same meaning and therefore their dwellings were something more than mere tents or moveable huts. Yoke, German Joch, Sanskrit jugam, Greek ?????, Latin jugum, prove that they employed cattle for draught; ????, Latin axis, Sanskrit akshas (axle and cart), Old High German ahsa (axle) indicate the use of carts; the Sanskrit nÂus, Greek ?a??, Latin navis, German Nachen, show that they could make boats: the Sanskrit aritram (an oar or paddle1), Greek ??et??, Latin remus (resmus), prove that they propelled them by rowing or paddling. The absence however of common words for a mast, a sail, the sea, indicate that the waters that they knew were rivers or small lakes and that they did not possess the art of getting propulsion from the wind2.

The Aryans were not entirely ignorant of plants that produce corn: for there was an Aryan word from which are descended the Sanskrit yavas (barley), the Greek ?e?? (spelt, a kind of grain) and jÁva in Zend (or Old Persian), Slavic and Lithuanian. Mommsen, noticing only the Sanskrit and the Greek, and observing the difference of meaning, thinks that the Aryans while they were all together merely gathered and ate the grains of barley and spelt that grew wild. A recent English writer points out the wide diffusion of the words descended from the Aryan word, and thinks it could not have left traces of its existence in so many languages unless corn had been cultivated by the Aryans and had thus become well known to them3. This inference seems to be fair: but the absence of traces of other original Aryan words for agricultural products or instruments shows clearly that agriculture played only a subordinate part in their economy. It is probable that they sowed some kind of grain in little plots of ground that scarcely needed tillage.

The results of the evidence which has been adduced may be summed up by saying that the forefathers of the Greeks, Romans, Germans and Hindus, while they still occupied their common Aryan home, lived not in tents but in houses with doors, and were therefore not mere wanderers but had more or less permanent abodes: they were not savages dependent on wild animals and wild fruits for subsistence, but had sheep and cattle to supply them with flesh and milk: they had carts on wheels and knew how to yoke their oxen and horses: they made boats and propelled them on their rivers or lakes with oars or paddles: and they were acquainted with some kinds of grain, but were either ignorant of agriculture or cared little for it.

From the condition in which the Aryans lived we may safely infer that they were not totally devoid of political institutions. All men live under government except a few to whom government is either impossible or useless. The multitude of uncivilised races who inhabit or have inhabited the earth may be divided into two great classes; the first and lower class consisting of those who depend for subsistence solely on wild plants and wild animals, the second and upper class comprising all those who, in addition to the wild fruits that they may gather and the wild animals that they may kill, also have tame cattle to supply them with flesh and milk or cultivated plants that produce grain. The lower class are known either as savages or as hunting peoples: the upper, for want of a better name, may be designated as barbarians. In the lower class, the savages and hunting peoples, a very small number of peoples are found who have been prevented by specially adverse circumstances from having any governments: but in the rest of the lower class and in all the upper class of uncivilised peoples the existence of some kind of government is universal.

In illustration and proof of these statements some facts may be cited. The Bushmen of South Africa were at the beginning of the present century a race of savages who wandered over an arid sloping plain that lies to the South of the Orange River. They just contrived to maintain a miserable existence on the roots that they could grub up and on the flesh of animals that they shot with poisoned arrows or entrapped in pitfalls: but, as every family was compelled to keep itself isolated from all neighbours in order to have enough to eat, government was impossible. Other races resembling the Bushmen in the isolation of their families and in having no government are the Rock Veddahs in Ceylon and the Digger Indians in California. A slightly different case occurs in the regions near the North Pole. The Esquimaux, who live by catching seals and other marine animals, are not precluded from grouping their huts in small clusters: but nature offers so little reward to any combined effort of a large number of men that they have never cared to form political communities: and they afford perhaps the only example of human beings living as neighbours but without government. Leaving these very exceptional cases, we next observe a group of hunting peoples with whom nature dealt less unkindly. Some forty years ago, almost the only inhabitants of the western part of British North America, now known as Manitoba, were a number of Red Indian tribes who supported themselves entirely by the chase, killing buffalo for food and other animals for their furs, which they passed on to traders in return for such commodities as the traders brought them. During the greater part of the year each Red Indian family wandered almost as much apart from communication with mankind as did the Bushmen, for so the wild animals could most advantageously be pursued: and of course while they remained in dispersion had no government. But at certain seasons in every year a whole tribe came together for a great buffalo hunt: at other times they assembled to organize a war against some neighbouring tribe: and whenever they met for either purpose they subjected themselves to an efficient government, which included even a system of police. Apart from the groups of peoples whom I have mentioned, no great number of savage peoples seems to have been observed in recent times: the New Zealanders when first the Europeans went among them were savages and cannibals, and yet they lived under well established kingly governments.

With regard to the upper class of uncivilised peoples, the barbarians, who either keep cattle or grow corn or do both, it will suffice to say that observation of all of them (and they are extremely numerous) proves that all of them have governments. Nor is the fact hard to understand: for in their case it is never necessary for single families to live in isolation: they do as a matter of fact live collected together in groups of families, and each group gains numberless advantages by living together and acting together: and, where men live together and act together, government naturally comes into existence. Those of the barbarian peoples who, like the Aryans, have more or less fixed abodes, always group themselves in small independent tribes and adopt such simple forms of government as are suited to their circumstances. There are many different kinds of tribal governments. In nearly all of them a small number of men distinguished for prowess daring or intelligence have some authority over the rest: sometimes above these chiefs there is a higher chief or king: and sometimes the whole body of warriors may be called together to hear what the chiefs have to say to them. Among the ancient Aryans all the governments were no doubt tribal governments: but it is impossible to say that any one of the various kinds of tribal governments prevailed to the exclusion of the rest4.

When the Aryans had made such progress as I have described they divided into two groups: one group contained the forefathers of the Europeans, the other the forefathers of the Hindus and Persians. Whether the separation arose through a migration of only the Europeans or of only the Asiatics or from migrations of both Europeans and Asiatics cannot be determined. It is certain however that after the division of the stocks took place the Europeans still remained together long enough to acquire in common the art of ploughing. The English word to ear, Anglo-Saxon erian, Gothic erjan, Old High German eren, Latin arare, Greek ???e??, Irish araim (I plough) are mere variations of a single word and show that when ploughing was introduced the European stocks were still in close neighbourhood with one another and all adopted dialectic varieties of the same sound to indicate the new method of breaking up the soil5.

The region in which the forefathers of the Europeans lived together cannot be precisely ascertained: the hypothesis that it was in central Europe seems to fit in best with the geographical distribution of their descendants and the relationships between their languages.

The invention of the art of ploughing opened new possibilities for the European peoples: for an agricultural people has far better chances than a people of herdsmen of accumulating wealth and making progress in the useful arts. But not all of them cared to make use of the new art and to become tillers of the soil. Those who took their homes amid the forests of central Europe still continued the life of hunters and herdsmen which had once been common to all the Aryans. Others devoted themselves to agricultural pursuits with delight and success: and among them were those who settled in the peninsulas of Greece and Italy, where, favoured by many circumstances, they made comparatively rapid progress in arts, knowledge and political development.