ESSAY XXV.

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ANONYMOUS LETTERS.

Probably few of my mature readers have attained middle age without receiving a number of anonymous letters. Such letters are not always offensive, sometimes they are amusing, sometimes considerate and kind, yet there is in all cases a feeling of annoyance on receiving them, because the writer has made himself inaccessible to a reply. It is as if a man in a mask whispered a word in your ear and then vanished suddenly in a crowd. You wish to answer a calumny or acknowledge a kindness, and you may talk to the winds and streams.

Anonymous letters of the worst kind have a certain value to the student of human nature, because they afford him glimpses of the evil spirit that disguises itself under the fair seemings of society. You believe with childlike simplicity and innocence that, as you have never done any intentional injury to a human being, you cannot have a human enemy, and you make the startling discovery that somewhere in the world, perhaps even amongst the smiling people you meet at dances and dinners, there are creatures who will have recourse to the foulest slanders if thereby they may hope to do you an injury. What can you have done to excite such bitter animosity? You may both have done much and neglected much. You may have had some superiority of body, mind, or fortune; you may have neglected to soothe some jealous vanity by the flattery it craved with a tormenting hunger.

The simple fact that you seem happier than Envy thinks you ought to be is of itself enough to excite a strong desire to diminish your offensive happiness or put an end to it entirely. That is the reason why people who are going to be married receive anonymous letters. If they are not really happy they have every appearance of being happy, which is not less intolerable. The anonymous letter-writer seeks to put a stop to such a state of things. He might go to one of the parties and slander the other openly, but it would require courage to do that directly to his face. A letter might be written, but if name and address were given there would come an inconvenient demand for proofs. One course remains, offering that immunity from consequences which is soothing to the nerves of a coward. The envious or jealous man can throw his vitriol in the dark and slip away unperceived—he can write an anonymous letter.

Has the reader ever really tried to picture to himself the state of that man’s or woman’s mind (for women write these things also) who can sit down, take a sheet of paper, make a rough draft of an anonymous letter, copy it out in a very legible yet carefully disguised hand, and make arrangements for having it posted at a distance from the place where it was written? Such things are constantly done. At this minute there are a certain number of men and women in the world who are vile enough to do all that simply in order to spoil the happiness of some person whom they regard with “envy, hatred, malice, and all uncharitableness.” I see in my mind’s eye the gentleman—the man having all the apparent delicacy and refinement of a gentleman—who is writing a letter intended to blast the character of an acquaintance. Perhaps he meets that acquaintance in society, and shakes hands with him, and pretends to take an interest in his health. Meanwhile he secretly reflects upon the particular sort of calumny that will have the greatest degree of verisimilitude. Everything depends upon his talent in devising the most credible sort of calumny,—not the calumny most likely to meet general credence, but that which is most likely to be believed by the person to whom it is addressed, and most likely to do injury when believed. The anonymous calumniator has the immense advantage on his side that most people are prone to believe evil, and that good people are unfortunately the most prone, as they hate evil so intensely that even the very phantom of it arouses their anger, and they too frequently do not stop to inquire whether it is a phantom or a reality. The clever calumniator is careful not to go too far; he will advance something that might be or that might have been; he does not love le vrai, but he is a careful student of le vraisemblable. He will assume an appearance of reluctance, he will drop hints more terrible than assertions, because they are vague, mysterious, disquieting. When he thinks he has done enough he stops in time; he has inoculated the drop of poison, and can wait till it takes effect.It must be rather an anxious time for the anonymous letter-writer when he has sent off his missive. In the nature of things he cannot receive an answer, and it is not easy for him to ascertain very soon what has been the result of his enterprise. If he has been trying to prevent a marriage he does not know immediately if the engagement is broken off, and if it is not broken off he has to wait till the wedding-day before he is quite sure of his own failure, and to suffer meanwhile from hope deferred and constantly increasing apprehension. If the rupture occurs he has a moment of Satanic joy, but it may be due to some other cause than the success of his own calumny, so that he is never quite sure of having himself attained his object.

It is believed that most people who are engaged to be married receive anonymous letters recommending them to break off the match. Not only are such letters addressed to the betrothed couple themselves, but also to their relations. If there is not a doubt that the statements in such letters are purely calumnious, the right course is to destroy them immediately and never allude to them afterwards; but if there is the faintest shadow of a doubt—if there is the vaguest feeling that there may be some ground for the attack—then the only course is to send the letter to the person accused, and to say that this is done in order to afford him an opportunity for answering the anonymous assailant. I remember a case in which this was done with the best results. A professional man without fortune was going to marry a young heiress; I do not mean a great heiress, but one whose fortune might be a temptation. Her family received the usual anonymous letters, and in one of them it was stated that the aspirant’s father, who had been long dead, had dishonored himself by base conduct with regard to a public trust in a certain town where he occupied a post of great responsibility towards the municipal authorities. The letter was shown to the son, and he was asked if he knew anything of the matter, and if he could do anything to clear away the imputation. Then came the difficulty that the alleged betrayal of trust was stated to have occurred twenty years before, and that the Mayor was dead, and probably most of the common councillors also. What was to be done? It is not easy to disprove a calumny, and the onus of proof ought always to be thrown upon the calumniator, but this calumniator was anonymous and intangible, so the son of the victim was requested to repel the charge. By a very unusual and most fortunate accident, his father had received on quitting the town in question a letter from the Mayor of a most exceptional character, in which he spoke with warm and grateful appreciation of services rendered and of the happy relations of trust and confidence that had subsisted between himself and the slandered man down to the very termination of their intercourse. This letter, again by a most lucky accident, had been preserved by the widow, and by means of it one dead man defended the memory of another. It removed the greatest obstacle to the marriage; but another anonymous writer, or the same in another handwriting, now alleged that the slandered man had died of a disease likely to be inherited by his posterity. Here, again, luck was on the side of the defence, as the physician who had attended him was still alive, so that this second invention was as easily disposed of as the first. The marriage took place; it has been more than usually happy, and the children are pictures of health.

The trouble to which anonymous letter-writers put themselves to attain their ends must sometimes be very great. I remember a case in which some of these people must have contrived by means of spies or agents to procure a private address in a foreign country, and must have been at great pains also to ascertain certain facts in England which were carefully mingled with the lies in the calumnious letter. The nameless writer was evidently well informed, possibly he or she may have been a “friend” of the intended victim. In this case no attention was paid to the attack, which did not delay the marriage by a single hour. Long afterwards the married pair happened to be talking about anonymous letters, and it then appeared that each side had received several of these missives, coarsely or ingeniously concocted, but had given them no more attention than they deserved.

An anonymous letter is sometimes written in collaboration by two persons of different degrees of ability. When this is done one of the slanderers generally supplies the basis of fact necessary to give an appearance of knowledge, and the other supplies or improves the imaginative part of the common performance and its literary style. Sometimes one of the two may be detected by the nature of the references to fact, or by the supposed writer’s personal interest in bringing about a certain result.

It is very difficult at the first glance entirely to resist the effect of a clever anonymous letter, and perhaps it is only men of clear strong sense and long experience who at once overcome the first shock. In a very short time, however, the phantom evil grows thin and disappears, and the motive of the writer is guessed at or discerned.

The following brief anonymous letter or one closely resembling it (I quote from memory) was once received by an English gentleman on his travels.

Dear Sir,—I congratulate you on the fact that you will be a grandfather in about two months. I mention this as you may like to purchase baby-linen for your grandchild during your absence. I am, Sir, yours sincerely,

A Well-wisher.”

The receiver had a family of grown-up children of whom not one was married. The letter gave him a slight but perceptible degree of disquietude which he put aside to the best of his ability. In a few days came a signed letter from one of his female servants confessing that she was about to become a mother, and claiming his protection as the grandfather of the child. It then became evident that the anonymous letter had been written by the girl’s lover, who was a tolerably educated man whilst she was uneducated, and that the pair had entered into this little plot to obtain money. The matter ended by the dismissal of the girl, who then made threats until she was placed in the hands of the police. Other circumstances were recollected proving her to be a remarkably audacious liar and of a slanderous disposition.

The torture that an anonymous letter may inflict depends far more on the nature of the person who receives it than on the circumstances it relates. A jealous and suspicious nature, not opened by much experience or knowledge of the world, is the predestined victim of the anonymous torturer. Such a nature jumps at evil report like a fish at an artificial fly, and feels the anguish of it immediately. By a law that seems really cruel such natures seize with most avidity on those very slanders that cause them the most pain.

A kind of anonymous letter of which we have heard much in the present disturbed state of European society is the letter containing threats of physical injury. It informs you that you will be “done for” or “disabled” in a short time, and exhorts you in the meanwhile to prepare for your awful doom. The object of these letters is to deprive the receiver of all feeling of security or comfort in existence. His consolation is that a real intending murderer would probably be thinking too much of his own perilous enterprise to indulge in correspondence about it, and we do not perceive that the attacks on public men are at all proportionate in number to the menaces addressed to them.

As there are malevolent anonymous letters intended to inflict the most wearing anxiety, so there are benevolent ones written to save our souls. Some theologically minded person, often of the female sex, is alarmed for our spiritual state because she fears that we have doubts about the supernatural, and so she sends us books that only make us wonder at the mental condition for which such literature can be suitable. I remember one of my female anonymous correspondents who took it for granted that I was like a ship drifting about without compass or rudder (a great mistake on her part), and so she offered me the safe and spacious haven of Swedenborgianism! Others will tell you of the “great pain” with which they have read this or that passage of your writings, to which an author may always reply that as there is no Act of Parliament compelling British subjects to read his books the sufferers have only to let them alone in order to spare themselves the dolorous sensations they complain of.

Some kind anonymous correspondents write to console us for offensive criticism by maintaining the truth of our assertions as supported by their own experience. I remember that when the novel of “Wenderholme” was published, and naturally attacked for its dreadful portraiture of the drinking habits of a past generation, a lady wrote to me anonymously from a locality of the kind described bearing mournful witness to the veracity of the description.[33] In this case the employment of the anonymous form was justified by two considerations. There was no offensive intention, and the lady had to speak of her own relations whose names she desired to conceal. Authors frequently receive letters of gently expressed criticism or remonstrance from readers who do not give their names. The only objection to these communications, which are often interesting, is that it is rather teasing and vexatious to be deprived of the opportunity for answering them. The reader may like to see one of these gentle anonymous letters. An unmarried lady of mature age (for there appears to be no reason to doubt the veracity with which she gives a slight account of herself) has been reading one of my books and thinks me not quite just to a most respectable and by no means insignificant class in English society. She therefore takes me to task,—not at all unkindly.

Dear Sir,—I have often wished to thank you for the intense pleasure your books have given me, especially the ‘Painter’s Camp in the Highlands,’ the word-pictures of which reproduced the enjoyment, intense even to pain, of the Scottish scenery.

“I have only now become acquainted with your ‘Intellectual Life,’ which has also given me great pleasure, though of another kind. Its general fairness and candor induce me to protest against your judgment of a class of women whom I am sure you underrate from not having a sufficient acquaintance with their capabilities.

“‘Women who are not impelled by some masculine influence are not superior, either in knowledge or in discipline of the mind, at the age of fifty to what they were at twenty-five.... The best illustration of this is a sisterhood of three or four rich old maids.... You will observe that they invariably remain, as to their education, where they were left by their teachers many years before.... Even in what most interests them—theology, they repeat but do not extend their information.

“My circle of acquaintance is small, nevertheless I know many women between twenty-five and forty whose culture is always steadily progressing; who keep up an acquaintance with literature for its own sake, and not ‘impelled’ thereto ‘by masculine influence;’ who, though without creative power, yet have such capability of reception that they can appreciate the best authors of the day; whose theology is not quite the fossil you represent it, though I confess it is for but a small number of my acquaintance that I can claim the power of judicially estimating the various schools of theology.

“Without being specialists, the more thoughtful of our class have such an acquaintance with current literature that they are able to enter into the progress of the great questions of the day, and may even estimate the more fairly a Gladstone or a Disraeli for being spectators instead of actors in politics.

“I have spoken of my own acquaintances, but they are such as may be met within any middle-class society. For myself, I look back to the painful bewilderment of twenty-five and contrast it with satisfaction with the brighter perceptions of forty, finding out ‘a little more, and yet a little more, of the eternal order of the universe.’ One reason for your underrating us may be that our receptive powers only are in constant use, and we have little power of expression. I dislike anonymous letters as a rule, but as I write as the representative of a class, I beg to sign myself,

“Yours gratefully,
One of Three or Four Rich Old Maids.

November 13, 1883.

Letters of this kind give no pain to the receiver, except when they compel him to an unsatisfactory kind of self-examination. In the present case I make the best amends by giving publicity and permanence to this clearly expressed criticism. Something may be said, too, in defence of the passages incriminated. Let me attempt it in the form of a letter which may possibly fall under the eye of the Rich Old Maid.

Dear Madam,—Your letter has duly reached me, and produced feelings of compunction. Have I indeed been guilty of injustice towards a class so deserving of respect and consideration as the Rich Old Maids of England? It has always seemed to me one of the privileges of my native country that such a class should flourish there so much more amply and luxuriantly than in other lands. Married women are absorbed in the cares and anxieties of their own households, but the sympathies of old maids spread themselves over a wider area. Balzac hated them, and described them as having souls overflowing with gall; but Balzac was a Frenchman, and if he was just to the rare old maids of his native country (which I cannot believe) he knew nothing of the more numerous old maids of Great Britain. I am not in Balzac’s position. Dear friends of mine, and dearer relations, have belonged to that kindly sisterhood.

The answer to your objection is simple. “The Intellectual Life” was not published in 1883 but in 1873. It was written some time before, and the materials had been gradually accumulating in the author’s mind several years before it was written. Consequently your criticism is of a much later date than the work you criticise, and as you are forty in 1883 you were a young maid in the times I was thinking of when writing. It is certainly true that many women of the now past generation, particularly those who lived in celibacy, had a remarkable power of remaining intellectually in the same place. This power is retained by some of the present generation, but it is becoming rarer every day because the intellectual movement is so strong that it is drawing a constantly increasing number of women along with it; indeed this movement is so accelerated as to give rise to a new anxiety, and make us look back with a wistful regret. We are now beginning to perceive that a certain excellent old type of Englishwomen whom we remember with the greatest affection and respect will soon belong as entirely to the past as if they had lived in the days of Queen Elizabeth. From the intellectual point of view their lives were hardly worth living, but we are beginning to ask ourselves whether their ignorance (I use the plain term) and their prejudices (the plain term again) were not essential parts of a whole that commanded our respect. Their simplicity of mind may have been a reason why they had so much simplicity of purpose in well-doing. Their strength of prejudice may have aided them to keep with perfect steadfastness on the side of moral and social order. Their intellectual restfulness in a few clear settled ideas left a degree of freedom to their energy in common duties that may not always be possible amidst the bewildering theories of an unsettled and speculative age.

Faithfully yours,
The Author of “The Intellectual Life.”


                                                                                                                                                                                                                                                                                                           

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