ANONYMOUS LETTERS. Probably few of my mature readers have attained middle age without receiving a number of anonymous letters. Such letters are not always offensive, sometimes they are amusing, sometimes considerate and kind, yet there is in all cases a feeling of annoyance on receiving them, because the writer has made himself inaccessible to a reply. It is as if a man in a mask whispered a word in your ear and then vanished suddenly in a crowd. You wish to answer a calumny or acknowledge a kindness, and you may talk to the winds and streams. Anonymous letters of the worst kind have a certain value to the student of human nature, because they afford him glimpses of the evil spirit that disguises itself under the fair seemings of society. You believe with childlike simplicity and innocence that, as you have never done any intentional injury to a human being, you cannot have a human enemy, and you make the startling discovery that somewhere in the world, perhaps even amongst the smiling people you meet at dances and dinners, there are creatures who will have recourse to the foulest slanders if thereby they may hope to do you an injury. What can you have done to excite such bitter animosity? You may both have The simple fact that you seem happier than Envy thinks you ought to be is of itself enough to excite a strong desire to diminish your offensive happiness or put an end to it entirely. That is the reason why people who are going to be married receive anonymous letters. If they are not really happy they have every appearance of being happy, which is not less intolerable. The anonymous letter-writer seeks to put a stop to such a state of things. He might go to one of the parties and slander the other openly, but it would require courage to do that directly to his face. A letter might be written, but if name and address were given there would come an inconvenient demand for proofs. One course remains, offering that immunity from consequences which is soothing to the nerves of a coward. The envious or jealous man can throw his vitriol in the dark and slip away unperceived—he can write an anonymous letter. Has the reader ever really tried to picture to himself the state of that man’s or woman’s mind (for women write these things also) who can sit down, take a sheet of paper, make a rough draft of an anonymous letter, copy it out in a very legible yet carefully disguised hand, and make arrangements for having it posted at a distance from the place where it was written? Such things are constantly done. At this minute there are a certain number of men and women in the world who It is believed that most people who are engaged to be married receive anonymous letters recommending them to break off the match. Not only are such letters addressed to the betrothed couple themselves, but also to their relations. If there is not a doubt that the statements in such letters are purely calumnious, the right course is to destroy them immediately and never allude to them afterwards; but if there is the faintest shadow of a doubt—if there is the vaguest feeling that there may be some ground for the attack—then the only course is to send the letter to the person accused, and to say that this is done in order to afford him an opportunity for answering the anonymous assailant. I remember a case in which this was done with the best results. A professional man without fortune was going to marry a young heiress; I do not mean a great heiress, but one whose fortune might be a temptation. The trouble to which anonymous letter-writers put themselves to attain their ends must sometimes be very great. I remember a case in which some of these people must have contrived by means of spies or agents to procure a private address in a foreign country, and must have been at great pains also to ascertain certain facts in England which were carefully mingled with the lies in the calumnious letter. The nameless writer was evidently well informed, possibly he or she may have been a “friend” of the intended victim. In this case no attention was paid to the attack, which did not delay the marriage by a single hour. Long afterwards the married pair happened to be talking about anonymous letters, and it then appeared that each side had received several of these missives, coarsely or ingeniously concocted, but had given them no more attention than they deserved. An anonymous letter is sometimes written in collaboration by two persons of different degrees of ability. When this is done one of the slanderers generally supplies the basis of fact necessary to give an appearance of knowledge, and the other supplies or improves the imaginative part of the common performance and its literary style. Sometimes one of the two may be detected by the nature of the references to fact, or by It is very difficult at the first glance entirely to resist the effect of a clever anonymous letter, and perhaps it is only men of clear strong sense and long experience who at once overcome the first shock. In a very short time, however, the phantom evil grows thin and disappears, and the motive of the writer is guessed at or discerned. The following brief anonymous letter or one closely resembling it (I quote from memory) was once received by an English gentleman on his travels. “Dear Sir,—I congratulate you on the fact that you will be a grandfather in about two months. I mention this as you may like to purchase baby-linen for your grandchild during your absence. I am, Sir, yours sincerely, “A Well-wisher.” The receiver had a family of grown-up children of whom not one was married. The letter gave him a slight but perceptible degree of disquietude which he put aside to the best of his ability. In a few days came a signed letter from one of his female servants confessing that she was about to become a mother, and claiming his protection as the grandfather of the child. It then became evident that the anonymous letter had been written by the girl’s lover, who was a tolerably educated man whilst she was uneducated, and that the pair had entered into this little plot to obtain money. The matter ended by the dismissal of the girl, who then made threats until she was placed in the hands of the police. Other circumstances were recollected proving The torture that an anonymous letter may inflict depends far more on the nature of the person who receives it than on the circumstances it relates. A jealous and suspicious nature, not opened by much experience or knowledge of the world, is the predestined victim of the anonymous torturer. Such a nature jumps at evil report like a fish at an artificial fly, and feels the anguish of it immediately. By a law that seems really cruel such natures seize with most avidity on those very slanders that cause them the most pain. A kind of anonymous letter of which we have heard much in the present disturbed state of European society is the letter containing threats of physical injury. It informs you that you will be “done for” or “disabled” in a short time, and exhorts you in the meanwhile to prepare for your awful doom. The object of these letters is to deprive the receiver of all feeling of security or comfort in existence. His consolation is that a real intending murderer would probably be thinking too much of his own perilous enterprise to indulge in correspondence about it, and we do not perceive that the attacks on public men are at all proportionate in number to the menaces addressed to them. As there are malevolent anonymous letters intended to inflict the most wearing anxiety, so there are benevolent ones written to save our souls. Some theologically minded person, often of the female sex, is alarmed for our spiritual state because she fears that we have doubts about the supernatural, and so she sends us books that Some kind anonymous correspondents write to console us for offensive criticism by maintaining the truth of our assertions as supported by their own experience. I remember that when the novel of “Wenderholme” was published, and naturally attacked for its dreadful portraiture of the drinking habits of a past generation, a lady wrote to me anonymously from a locality of the kind described bearing mournful witness to the veracity of the description.[33] In this case the employment of the anonymous form was justified by two considerations. There was no offensive intention, and the lady had to speak of her own relations whose names she desired to conceal. Authors frequently receive letters of gently “Dear Sir,—I have often wished to thank you for the intense pleasure your books have given me, especially the ‘Painter’s Camp in the Highlands,’ the word-pictures of which reproduced the enjoyment, intense even to pain, of the Scottish scenery. “I have only now become acquainted with your ‘Intellectual Life,’ which has also given me great pleasure, though of another kind. Its general fairness and candor induce me to protest against your judgment of a class of women whom I am sure you underrate from not having a sufficient acquaintance with their capabilities. “‘Women who are not impelled by some masculine influence are not superior, either in knowledge or in discipline of the mind, at the age of fifty to what they were at twenty-five.... The best illustration of this is a sisterhood of three or four rich old maids.... You will observe that they invariably remain, as to their education, where they were left by their teachers many years before.... Even in what most interests them—theology, they repeat but do not extend their information.’ “My circle of acquaintance is small, nevertheless I know many women between twenty-five and forty whose culture is “Without being specialists, the more thoughtful of our class have such an acquaintance with current literature that they are able to enter into the progress of the great questions of the day, and may even estimate the more fairly a Gladstone or a Disraeli for being spectators instead of actors in politics. “I have spoken of my own acquaintances, but they are such as may be met within any middle-class society. For myself, I look back to the painful bewilderment of twenty-five and contrast it with satisfaction with the brighter perceptions of forty, finding out ‘a little more, and yet a little more, of the eternal order of the universe.’ One reason for your underrating us may be that our receptive powers only are in constant use, and we have little power of expression. I dislike anonymous letters as a rule, but as I write as the representative of a class, I beg to sign myself, “Yours gratefully, “November 13, 1883.” Letters of this kind give no pain to the receiver, except when they compel him to an unsatisfactory kind of self-examination. In the present case I make the best amends by giving publicity and permanence to this clearly expressed criticism. Something may be said, too, in defence of the passages incriminated. Let me attempt it in the form of a letter which may possibly fall under the eye of the Rich Old Maid. The answer to your objection is simple. “The Intellectual Life” was not published in 1883 but in 1873. It was written some time before, and the materials had been gradually accumulating in the author’s mind several years before it was written. Consequently your criticism is of a much later date than the work you criticise, and as you are forty in 1883 you were a young maid in the times I was thinking of when writing. It is certainly true that many women of the now past generation, particularly those who lived in celibacy, had a remarkable power of remaining intellectually in the same place. This power is retained by some of the present generation, but it is becoming rarer every day because the intellectual movement is so strong that it is drawing a constantly increasing number of women along with it; indeed this movement is so accelerated as to give rise to a new anxiety, and make us look back with a wistful regret. We are now beginning to perceive that a certain excellent old type of Englishwomen whom we remember with the greatest affection and respect will soon belong as entirely to the past as if they had lived in the days of Queen Elizabeth. From the intellectual point of view their lives were hardly worth living, but we are beginning to ask ourselves whether their Faithfully yours, |