CHAPTER I

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I was born in Salem, Ashtabula Co., Ohio, on the 6th of April, 1819. When I was three months old, my father removed to Geauga Co., in the same State. That country was then a wilderness, covered with a heavy growth of timber. In my early life I assisted my father in chopping timber and clearing land.

It required twenty faithful days' work to clear one acre, and render it fit for the harrow and a crop of wheat. In about three years the roots of the trees would decay, so that the soil could be worked with a plow.

In 1836, I removed, with my father, to Wisconsin Territory. I remember passing through Chicago, then a mere hamlet, but now a large and wealthy city.

Seventy miles north-west of Chicago, my father, in company with two friends, Messrs. Pratt and Harvey, located at a place called Spring Prairie. It was the most delightful country I had ever seen. It was beautiful with rolling prairies, groves of timber, numerous springs of pure water, and an occasional lake abounding with fish.

My father and I each made a claim on eighty acres of government land which was expected soon to come into the market. I was not yet of age, and my father, wishing to return to Ohio for his family, proffered to give me the remainder of my time, during the summer, if I would take care of the crop already sown.

During his absence, I had the misfortune to cut one of my knees. I took cold in it, and it became much inflamed and swollen. The family with whom I was living did not think I could get well. The swelling had reached my body, and as soon as it extended a little farther, the people expected me to die. I quite despaired of ever seeing my parents again.

In my childhood, I had imbibed a belief that there was a God who would hear my prayers when I was in trouble. I managed to drag myself a short distance into a hazel thicket, where I besought the Lord to have mercy upon me, and not let me die.

That evening, a Mrs. Campbell called at the house. She said she was passing by and felt impressed to call in, but did not know for what purpose. After explaining to her my situation, she said "I now know why I came in here, for I can bring that swelling all out."

This was accomplished by steaming, and I soon got about, and again had the privilege of meeting my parents and other relatives.

The second season after this occurrence my father told me that, as I had been a faithful boy, I might go and do something for myself. I took a bundle of clothing, and travelled westward 118 miles to the Galena lead mines. I worked there nearly a year.

Twice during that time I barely escaped being buried about 100 feet under ground, by the caving in of the earth. At one time, when 200 feet below the surface of the ground, a rock fell on a man who was working with me, and killed him instantly. While dragging his mangled body along the drift, and arranging a rope by which to raise it up the shaft, such an aversion to mining came over me, that I did not go back to my labor again. I returned with the money I had earned, and paid for my land.

In the autumn of 1839 I married Lucinda Taylor. She, as well as myself, had a numerous circle of relatives. I enclosed my land with a good fence, built a comfortable house, and made up my mind to live and die on the place. I believed the Bible, but was without faith in any of the religious sects of the day, and had given up all hope of finding a religion that I could believe to be true.

In February, 1842, a neighbor called at my house and told me that he had heard a "Mormon" Elder preach. He asserted that he preached more Bible doctrine than any other man he had ever listened to, and that he knew what he preached was true. He claimed that the gospel had been restored to the earth, and that it was the privilege of all who heard it to know and understand it for themselves.

What this neighbor told me so influenced my mind, that I could scarcely attend to my ordinary business.

The Elder had left an appointment to preach again at the same place, and I went to hear him. When I entered the house he had already commenced his discourse. I shall never forget the feeling that came over me when I saw his face and heard his voice. He preached that which I had long been seeking for; I felt that it was indeed the gospel.

The principles he taught appeared so plain and natural, that I thought it would be easy to convince any one of their truth. In closing his remarks, the Elder bore testimony to the truth of the gospel.

The query came to my mind: How shall I know whether or not these things are so, and be satisfied? As if the Spirit prompted him to answer my inquiry, he again arose to his feet and said: "If there is anyone in the congregation who wishes to know how he can satisfy himself of the truth of these things, I can assure him that if he will be baptized, and have hands laid upon him for the gift of the Holy Ghost, he shall have an assurance of their truth."

This so fired up my mind, that I at once determined to be baptized, and that too, if necessary, at the sacrifice of the friendship of my kindred and of every earthly tie.

I immediately went home and informed my wife of my intentions.

She told me that if I was baptized into the "Mormon" Church, I need not expect her to live with me any more.

The evening after the Elder had preached I went in search of him, and found him quite late at night. I told him my purpose, and requested him to give me a "Mormon Bible." He handed me the Old and New Testament.

I said, "I thought you had a new Bible." He then explained about the coming forth of the Book of Mormon, and handed me a copy of it.

The impressions I received at the time cannot be forgotten. The spirit rested upon me and bore testimony of its truth, and I felt like opening my mouth and declaring it to be a revelation from God.

On the 3rd of March, 1842, as soon as it was light in the morning, I started for a pool of water where I had arranged to meet with the Elder, to attend to the ordinance of baptism. On the way, the thought of the sacrifice I was making of wife, of father, mother, brothers, sister and numerous other connections, caused my resolution to waver.

As my pace slackened, some person appeared to come from above, who, I thought, was my grandfather. He seemed to say to me, "Go on, my son; your heart cannot conceive, neither has it entered into your mind to imagine the blessings that are in store for you, if you go on and continue in this work."

I lagged no more, but hurried to the pool, where I was baptized by Elder Lyman Stoddard.

It was said in my confirmation, that the spirits in prison greatly rejoiced over what I had done. I told Elder Stoddard my experience on my way to the water.

He then explained to me the work there was for me to do for my fathers, if I was faithful, all of which I believed and greatly rejoiced in.

On my way home, I called at the house of one of my neighbors. The family asked me if I had not been baptized by the "Mormon" Elder. I replied that I had. They stated that they believed what he preached to be the truth, and hoped they might have the opportunity of being baptized.

The following day Elder Stoddard came to my house, and told me that he had intended to leave the country, but could not go without coming to see me. For what purpose he had come, he knew not.

I related to him what my neighbors had said. He held more meetings in the place, and organized a branch before leaving.

When my father learned that I had joined the "Mormons," he said he thought he had brought up his children so that none of them would ever be deceived by priestcraft; at the same time he turned from my gate, and refused to enter my house.

Other relatives said that my father knew better than to be deceived as I had been. I answered them by predicting that, much as he knew, I would baptize him into the Church before I was two years older.

All my relatives, except one brother, turned against me, and seemed to take pleasure in speaking all manner of evil against me. I felt that I was hated by all my former acquaintances. This was a great mystery to me.

I prayed to the Lord and was comforted. I knew that I had found the valuable treasure spoken of by our Savior, and I was willing to sacrifice all things for it.

My wife's father took great pains to abuse and insult me with his tongue. Without having any conception how my prediction would be fulfilled, I said to him one day, "You will not have the privilege of abusing me much more." A few days after he was taken sick, and died.

Soon after the death of her father, my wife asked me, good-naturedly, why I did not pray in the house or with her. I replied, that I felt better to pray by myself than I did before unbelievers. She said that she was a believer; that her father had appeared to her in a dream, and told her not to oppose me any more as she had done; and that he was in trouble on account of the way he had used me. Soon after this she was baptized, which was a great comfort to me.

In the autumn of 1842, Elder Stoddard returned to the country where I lived, to labor in the ministry, and ordained me an Elder.

About the same time my wife was taken very sick. By her request, I administered to her, and she was immediately healed. I visited my father and told him that signs followed the believer, as in the days of the apostles; that I was a believer, and had been ordained an Elder in the Church of Jesus Christ of Latter-day Saints, and that the signs followed my ministrations.

He ordered me out of his house for believing such nonsense. I went out, reflecting as to whether or not I had done wrong in predicting that I would baptize him in less than two years.

Some time after this he was taken sick, and I went to see him. My mother told me he had the spotted fever, and that there was no hope of his recovery. She believed he was dying, and so it appeared to me; but I thought that God could and would save him if I prayed for him.

I retired to a private place, and prayed to the God of Abraham to have mercy on my father and heal him, that he might have an opportunity of obeying the gospel.

It was a moonlight night, and when I returned to the house my mother stood at the door. She spoke to me very kindly, and said:

"Jacob, the fever has left your father; he has spoken and wants to see you."

As I approached him he said, "The fever has left me, and your mother says that you came to me and went away again. What has made such a sudden change? Do you know?"

I answered that I had prayed for him, that I was a believer in the gospel of the Son of God, and in the signs following those that believe.

"Well," said he, "if it is the gospel, I would like to know it; but if it is priestcraft, I want nothing to do with it."

Soon after the sickness of my father, I sold my home, gathered up my effects and started for Nauvoo, Hancock Co., Illinois.

In passing my father's house I found him quite well, and he desired me to remain over night. He showed much interest in the principles of the gospel, and, when I left his house in the morning, the Spirit manifested to me that my father and his household would yet accept the truth.

                                                                                                                                                                                                                                                                                                           

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