OF THE ARMY OF THE SPARTANS[53]
The regulations which I have mentioned are beneficial alike in peace and in war; but if any one wishes to learn what the lawgiver contrived better than other legislators with reference to military proceedings, he may attend to the following particulars:
In the first place, then, the ephors give the cavalry and infantry public notice of the years during which they must join the army, as well as the artizans; for the LacedÆmonians provide themselves in the field with an abundance of all those things which people use in a city; and of whatever instruments an army may require in common, orders are given to bring some on wagons and others on beasts of burden, as by this arrangement anything left behind is least likely to escape notice.
For engagements in the field he made the following arrangements: He ordered that each soldier should have a purple robe and a brazen shield; for he thought that such a dress had least resemblance to that of women, and was excellently adapted for the field of battle, as it is soonest made splendid, and is longest in growing soiled. He permitted also those above the age of puberty to let their hair grow, as he thought that they thus appeared taller, more manly, and more terrible in the eyes of the enemy.
When they were thus equipped, he divided them into six morÆ of cavalry and heavy-armed infantry. Each of these morÆ of the citizens has one polemarch, four centurions, eight captains of fifty, and sixteen enomotarchs. The men of these morÆ are sometimes, according to the command issued, formed in enomotiÆ, sometimes by threes, sometimes by sixes. As to what most people imagine, that the arrangement of the LacedÆmonians under arms is extremely complex, they conceive the exact contrary to what is the fact; for in the LacedÆmonian order the officers are placed in the front ranks, and each rank is in a condition to perform everything which it is necessary for it to perform. So easy is it to understand this arrangement that no one who can distinguish one man from another would fail of learning it; for it is assigned to some to lead, and enjoined on others to follow. Shiftings of place, by which the companies are extended or deepened, are ordered by the word of the enomotarch, as by a herald; and in these there is nothing in the least difficult to learn.
But how it is possible for men in this arrangement, even if they are thrown into confusion, to fight with an enemy presenting themselves on any quarter alike, it is not so easy to understand, except for those who have been brought up under the institution of Lycurgus. The LacedÆmonians do with the greatest ease what appears extremely difficult to other men that are even accustomed to arms. For when they march in column, one enomotia follows in the rear of another; and if, when they are in this order, a body of the enemy shows itself in front, orders are given to each enomotarch to bring up his enomotia to the front on the left; and this movement is made throughout the whole army, until it presents itself in full array against the enemy. But if again, while they are in this order, the enemy should show themselves in the rear, each rank performs the evolution, that the strongest may always be presented to the enemy.
But when the commander is on the left, they do not in that case consider themselves in a worse condition, but sometimes even in a better; for if an enemy should attempt to encompass them, he would come round, not on the defenseless, but on the armed side. If on any occasion, again, it should appear advantageous, for any particular object, that the commander should occupy the right wing, they wheel the troop toward the wing, and maneuver the main body until the commander is on the right, and the rear becomes the left. But if, again, the body of the enemy appear on the right, marching in column, they do nothing else but turn each century round, like a ship, so as to front the enemy; and thus the century which was in the rear comes to the right. But if the enemy approach on the left, they do not allow them to come near, but repulse them, or turn their centuries round to face the enemy; and thus again the century that was in the rear takes its place on the left.
