This saying, as given by Surtees, is still remembered near Bellasis, and is preferable to Hutchinson's version of it from the east window of the north transept of St. Andrew's Auckland church, where he says, "are remains of an inscription painted on the glass; the date appears 1386; beneath the inscription are the arms of Bellasys, and in a belt round them the following words:
Collins (followed by Hutchinson), who gives the proverb as—
connects it with a grant dated 1380, from John de Belasye to the convent of Durham, of his lands in Wolveston, in exchange for the Manor of Henknoll. But Bellasyse is not even within the Manor of Wolveston, and, in fact, the Manor of Bellasye was held by the Prior in 1361; and we can only account for the proverb by supposing that, at a former period, Bellasyse had been exchanged for lands, but not the manor of Henknoll. The legend dates the matter in crusading times, and is chivalric in the extreme. John of Bellasis minded to take up the cross, and fight in Holy Land, found his piety sorely let and hindered by his attachment to the green pastures and deep meadows of his ancestors. With resolution strong, he exchanged them with the Church of Durham, for Henknoll, near Auckland. He went to fight, but lived it seems to return and repent his rash bargain. I descend by one step, from the sublime to the ridiculous, to mention how oddly more recent characters are wound round those of olden time, for a popular notion is that the Red-Cross Knight had enormous teeth, and was passionately addicted to "race-horses!" Children, moreover, have a dark saying when they leap off anything:
Miss Bellasyse, the heiress of Brancepeth, died for love of Robert Shafto, of Whitworth, whose portrait at Whitworth represents him as very young and handsome, with yellow hair. He was the favorite candidate in the election of 1791, when he was popularly called Bonny Bobby Shafto; and the old song of the older Bobby, who, it seems, was also "bright and fair, combing down his yellow hair," was revived with the addition of—
The most ancient verses of the old song seem to be—
An apocryphal verse says,—
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