The Saxons learned to respect the quiet simple lives of the early monks. They saw them toiling hard in their fields, bravely facing many difficulties and hardships, and turning the wilderness into a garden. At first each monk, from the abbot downwards, had to take his share in the toil, wherever it was, and the monastery, as well as the vill, had to produce all that it needed.

Men who were not very good or very religious began to respect the lives and works of the monks. We find thanes and kings not only allowing monks to settle on some of their unoccupied land, but making over to them some of their own land, on condition that they and their children after them might always have a share in the prayers of these good men. We see, too, that whole vills came gradually into the hands of some monasteries; so that the convent became the lord of the vill instead of a thane or a king.

Some convents made rapid progress, while others never prospered, but in the course of time disappeared. We have seen that the vill and the "town" grew up in much the same way, and were formed on the same plan. There are, however, a good many towns which grew up round monasteries in the first instance.

For example, King Offa II, at the end of the eighth century, founded the monastery of St. Alban, giving to it a wide extent of land round the ruins of the old city of Verulam. The monastery was built, and much land brought under cultivation. We find the sixth abbot, Ulsinus, two centuries later, encouraging people to settle round the walls of the monastery. That monastery lay near one of the great roads of England; many people were coming and going; so houses were built and a market was established. Churches, too, were erected for the use of the people who settled in the town. The abbot was the lord of this "town", and the people dwelling in it were his tenants. He, like any other lord of a "tun", or "vill", was responsible for the keeping of order and good government on his land.

St. Edmund's Bury, or Bury St. Edmund's, grew up round a monastery which had been established in a lonely place; and there, also, arose in time a flourishing town, under the rule of the abbot.

A number of towns, which to-day are cathedral cities, grew up round the churches where the bishop and his principal clergy had their homes and chief centres of work.

These things only came about very gradually. The monks who settled first at Bury, or those whom King Offa settled by the ruins of Verulam, never dreamed that in the years to come their convents would be great landowners, with many hundreds of tenants. But it was so; and the monasteries at length formed one of the most important classes of landowners in the country; their special rights and privileges coming to them so gradually, and so naturally, that no one realized exactly what was taking place.

Those who entered a monastery, or embraced "the religious life", intended to keep out of the world, and apart from its cares and worries as much as they could. But the lands left to them had to be looked after and cultivated. These did not always lie close round the monastery—very frequently they were tracts of land in distant counties—and somebody had to look after them. New possessions bring new responsibilities; and so we we find that the monasteries had not only to attend to the daily round of worship and work inside the walls of the monastery, but had to carry on all the business belonging to great estates as well.

So in time a monastery had to use the services of many men besides monks; the monks became great employers of labour one way and another, and this attracted to their towns a good many skilled workmen.

The times when the Danes ravaged the greater part of the country were very trying to the life of English villages and towns. These sea-rovers came, at first, as plunderers, and the destruction of towns, churches, and monasteries was very great. Some monasteries, like Crowland[8], suffered several times, and many were never rebuilt. But gradually the invaders themselves settled in England. They did not bring with them an entirely new land system. As they settled down to farming and village life, we find that land was held in almost exactly the same manner as under Saxon customs.

Of course there were some differences, and those who have studied the subject closely can indicate a good many points in which the Saxon and Danish land customs differed from each other. The dangers to which the Saxons had been exposed by the attacks of the Danes had put a great deal of power into the hands of the thanes and the king. Thus, by the time the Danes had settled in England, every vill and tun had got into the hands of some lord or thane, or was in the king's hands. In Danish settlements there seems always to have been an overlord, who led his people in war and ruled in time of peace; though there was a class of freemen amongst them which had special rights and privileges. You will remember that when King Alfred came to terms with the Danes at the Peace of Wedmore, in the year 880, it was agreed that the part of England east of the old Roman road, Watling Street, which ran from London to Chester, should be regarded as Danish territory. In that district you will find a good many Danish place-names as well as the older Saxon place-names—names which end in "by", "ey", "ness", "wic", and "thorpe". A great many will be found in Lincolnshire, Northamptonshire, and farther north. But some will also be found in other parts of the country. For instance; there is in Hampshire, in the valley of the River Meon, quite a little nest of Danish place-names—a fact which shows that Danes settled in that district even in the midst of what may be called a Saxon stronghold.

But the Danes were something more than tillers of the soil; they were traders too, and "tuns" became in many places more like our "towns" and trading-places than ever they had been before. In time we find the largest towns in the Danish part of England—Leicester, Lincoln, Derby, Nottingham, and Stamford—binding themselves together to protect their trading interests.