1. There was not much change for many centuries in the way in which towns and villages were governed. 2. The borough towns, which gained their charters back in the days of King John, or King Henry III, had them confirmed by various kings in later times; but the powers of the towns were not much altered. The corporation of a borough was usually made up of men chosen by the freemen; but if the freemen did not admit many persons to the freedom of the borough, the power of electing, in the course of years, fell into the hands of a very few people. 3. This was what actually happened in a very large number of cases, and at the end of the eighteenth century there were many old boroughs which were governed by "close corporations"—the bulk of the people living in the borough having no voice in the management of the affairs of the town. All that was altered in the early part of the nineteenth century. Many of the old boroughs lost their privileges, as they had become such small unimportant places. All other boroughs now have regular elections of town councillors by the rate-payers 4. The mayor, and some of the inhabitants of the borough, are also magistrates and attend to police cases; while the town council looks after matters connected with sewers, lighting, paving, and cleansing the streets of the town. It has now also charge of educational affairs. 5. In London and large towns, where there is much police-court business, there are special magistrates who attend to nothing else. 6. In country places, for centuries, the manor court governed the manor; but gradually, and by Tudor times, most of the power of the manor court, or court leet as it was sometimes called, had passed into the hands of the Vestry. This consisted of the parish officers and rate-payers in the whole parish. It was called the Vestry, because its meeting-place was the vestry of the parish church, or even the church itself. 7. The relief of the poor and the care of the highways provided the vestry with most of its business. The churchwardens had special care of the property of the Church, but in Tudor times they were also charged with the relief of the poor. To help them in this work two overseers, at least, in each parish, were chosen every year. All the rate-payers were liable to serve in turn if elected, unless they could show a good reason for not serving. The elections took place about Lady Day. The vestry fixed what rates were to be made, and the overseers collected them. But the overseers 8. It became necessary, as the poor-law business increased, to have constables to help the overseers in keeping an eye on strangers, vagrants and beggars who came into the parish. These, too, had to serve for one year. In big parishes they were assisted by a beadle, and had, with the help of all the inhabitants in turn, to keep watch and ward at night. Very unpleasant work they had to do in towns and places just outside towns. This duty of watching and warding had to be carried out until towards the middle of the nineteenth century, when our present system of police was established. Beadles and constables had to see to the whippings, which were so common, and to setting people in the stocks and the cage; to moving sick and diseased wretches on to the next parish, and other unpleasant duties. 9. The surveyors of the highways had to see that each person who was liable did his share of the work of the highways, or paid for having it done. But by far the most important business was that of the churchwardens and overseers. They had to settle in what houses the poor folk were to live, who were to look after them, what allowance was to be made for them. The poor usually had their money paid to them at church, monthly. Then the overseers had to see that every able-bodied man was at work, often having to provide the work, to place out apprentices, and to 10. This work of providing for the poor was very difficult and very anxious, especially at the end of the eighteenth and in the early part of the nineteenth century. 11. Then poor-law unions were formed, and union workhouses built, in which the helpless poor might be better cared for, and vagrants and wanderers find a night's lodging. We have not a perfect plan yet, by any means. The difficulties of how to deal with the poor who, through no fault of their own, cannot help themselves, and how to deal with those who are lazy and will not work, are very great. 12. The work of the old vestries has now passed to the Parish Councils, the District Councils, and the County Councils. The work is important, and has much to do with the welfare of our towns and villages. We must not expect that these bodies can do everything at once, or that they will make no mistakes. If we know something of the past history of our towns and villages it will help us to form a right judgment concerning difficulties which have to be met in the present, and so to act that those who come after us may be able to go on building upon our work, that there may be nothing to undo, nothing to blame, but that future years may say of our times: "They knew how to work, and they worked on right principles".
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