ittin' a new organ is a mighty different thing nowadays from what it was when I was young," said Aunt Jane judicially, as she lifted a panful of yellow harvest apples from the table and began to peel them for dumplings.

Potatoes, peas, and asparagus were bubbling on the stove, and the dumplings were in honor of the invited guest, who had begged the privilege of staying in the kitchen awhile. Aunt Jane was one of those rare housekeepers whose kitchens are more attractive than the parlors of other people.

"And gittin' religion is different, too," she continued, propping her feet on the round of a chair for the greater comfort and convenience of her old knees. "Both of 'em is a heap easier than they used to be, and the organs is a heap better. I don't know whether the religion's any better or not. You know I went up to my daughter Mary Frances' last week, and the folks up there was havin' a big meetin' in the Tabernicle, and that's how come me to be thinkin' about organs.

"The preacher was an evangelist, as they call him, Sam Joynes, from 'way down South. In my day he'd 'a' been called the Rev. Samuel Joynes. Folks didn't call their preachers Tom, Dick, and Harry, and Jim and Sam, like they do now. I'd like to 'a' seen anybody callin' Parson Page 'Lem Page.' He was the Rev. Lemuel Page, and don't you forgit it. But things is different, as I said awhile ago, and even the little boys says 'Sam Joynes,' jest like he played marbles with 'em every day. I went to the Tabernicle three or four times; and of all the preachers that ever I heard, he certainly is the beatenest. Why, I ain't laughed so much since me and Abram went to Barnum's circus, the year before the war. He was preachin' one day about cleanliness bein' next to godliness, which it certainly is, and he says, 'You old skunk, you!' But, la! the worse names he called 'em the better they 'peared to like it, and sinners was converted wholesale every time he preached. But there wasn't no goin' to the mourners' bench and mournin' for your sins and havin' people prayin' and cryin' over you. They jest set and laughed and grinned while he was gittin' off his jokes, and then they'd go up and shake hands with him, and there they was all saved and ready to be baptized and taken into the church."

Just here the old yellow rooster fluttered up to the door-step and gave a hoarse, ominous crow.

"There, now! You hear that?" said Aunt Jane, as she tossed him a golden peeling from her pan. "There's some folks that gives right up and looks for sickness or death or bad news every time a rooster crows in the door. But I never let such things bother me. The Bible says that nobody knows what a day may bring forth, and if I don't know, it ain't likely my old yeller rooster does.

"What was I talkin' about? Oh, yes—the big meetin'. Well, I never was any hand to say that old ways is best, and I don't say so now. If you can convert a man by callin' him a polecat, why, call him one, of course. And mournin' ain't always a sign o' true repentance. They used to tell how Silas Petty mourned for forty days, and, as Sally Ann said, he had about as much religion as old Dan Tucker's Derby ram.

"However, it was the organ I set out to tell about. It's jest like me to wander away from the p'int. Abram always said a text would have to be made like a postage stamp for me to stick to it. You see, they'd jest got a fine new organ at Mary Frances' church, and she was tellin' me how they paid for it. One man give five hundred dollars, and another give three hundred; then they collected four or five hundred amongst the other members, and give a lawn party and a strawberry festival and raised another hundred. It set me to thinkin' o' the time us women got the organ for Goshen church. It wasn't any light matter, for, besides the money it took us nearly three years to raise, there was the opposition. Come to think of it, we raised more opposition than we did money."

And Aunt Jane laughed a blithe laugh and tossed another peeling to the yellow rooster, who had dropped the rÔle of harbinger of evil and was posing as a humble suppliant.

"An organ in them days, honey, was jest a wedge to split the church half in two. It was the new cyarpet that brought on the organ. You know how it is with yourself; you git a new dress, and then you've got to have a new bonnet, and then you can't wear your old shoes and gloves with a new dress and a new bonnet, and the first thing you know you've spent five times as much as you set out to spend. That's the way it was with us about the cyarpet and the organ and the pulpit chairs and the communion set.

"Most o' the men folks was against the organ from the start, and Silas Petty was the foremost. Silas made a p'int of goin' against everything that women favored. Sally Ann used to say that if a woman was to come up to him and say, 'Le's go to heaven,' Silas would start off towards the other place right at once; he was jest that mulish and contrairy. He met Sally Ann one day, and says he, 'Jest give you women rope enough and you'll turn the house o' the Lord into a reg'lar toy-shop.' And Sally Ann she says, 'You'd better go home, Silas, and read the book of Exodus. If the Lord told Moses how to build the Tabernicle with the goats' skins and rams' skins and blue and purple and scarlet and fine linen and candlesticks with six branches, I reckon he won't object to a few yards o' cyarpetin' and a little organ in Goshen church.'

"Sally Ann always had an answer ready, and I used to think she knew more about the Bible than Parson Page did himself.

"Of course Uncle Jim Matthews didn't want the organ; he was afraid it might interfere with his singin'. Job Taylor always stood up for Silas, so he didn't want it; and Parson Page never opened his mouth one way or the other. He was one o' those men that tries to set on both sides o' the fence at once, and he'd set that way so long he was a mighty good hand at balancin' himself.

"Us women didn't say much, but we made up our minds to have the organ. So we went to work in the Mite Society, and in less'n three years we had enough money to git it. I've often wondered how many pounds o' butter and how many baskets of eggs it took to raise that money. I reckon if they'd 'a' been piled up on top of each other they'd 'a' reached to the top o' the steeple. The women of Israel brought their ear-rings and bracelets to help build the Tabernicle, but we had jest our egg and butter money, and the second year, when the chicken cholery was so bad, our prospects looked mighty blue.

"When I saw that big organ up at Danville, I couldn't help thinkin' about the little thing we worked so hard to git. 'Twasn't much bigger'n a washstand, and I reckon if I was to hear it now, I'd think it was mighty feeble and squeaky. But it sounded fine enough to us in them days, and, little as it was, it raised a disturbance for miles around.

"When it come down from Louisville, Abram went to town with his two-horse wagon and brought it out and set it up in our parlor. My Jane had been takin' lessons in town all winter, so's to be able to play on it.

"We had a right good choir for them days; the only trouble was that everybody wanted to be leader. That's a common failin' with church choirs, I've noticed. Milly Amos sung soprano, and my Jane was the alto; John Petty sung bass, and young Sam Crawford tenor; and as for Uncle Jim Matthews, he sung everything, and a plenty of it, too. Milly Amos used to say he was worse'n a flea. He'd start out on the bass, and first thing you knew he'd be singin' tenor with Sam Crawford; and by the time Sam was good and mad, he'd be off onto the alto or the soprano. He was one o' these meddlesome old creeturs that thinks the world never moved till they got into it, and they've got to help everybody out with whatever they happen to be doin'. You've heard o' children bein' born kickin'. Well, Uncle Jim must 'a' been born singin'. I've seen people that said they didn't like the idea o' goin' to heaven and standin' around a throne and singin' hymns for ever and ever; but you couldn't 'a' pleased Uncle Jim better than to set him down in jest that sort o' heaven. Wherever there was a chance to get in some singin', there you'd be sure to find Uncle Jim. Folks used to say he enjoyed a funeral a heap better than he did a weddin', 'cause he could sing at the funeral, and he couldn't at the weddin'; and Sam Crawford said he believed if Gabriel was to come down and blow his trumpet, Uncle Jim would git up and begin to sing.

"It wouldn't 'a' been so bad if he'd had any sort of a voice; but he'd been singin' all his life and hollerin' at protracted meetin's ever since he got religion, till he'd sung and hollered all the music out of his voice, and there wasn't much left but the old creaky machinery. It used to make me think of an old rickety house with the blinds flappin' in the wind. It mortified us terrible to have any of the Methodists or Babtists come to our church. We was sort o' used to the old man's capers, but people that wasn't couldn't keep a straight face when the singin' begun, and it took more grace than any of us had to keep from gittin' mad when we seen people from another church laughin' at our choir.

"The Babtists had a powerful protracted meetin' one winter. Uncle Jim was there to help with the singin', as a matter of course, and he begun to git mightily interested in Babtist doctrines. Used to go home with 'em after church and talk about Greek and Hebrew words till the clock struck twelve. And one communion Sunday he got up solemn as a owl and marched out o' church jest before the bread and wine was passed. Made out like he warn't sure he'd been rightly babtized. The choir was mightily tickled at the idea o' gittin' shed o' the old pest, and Sam Crawford went to him and told him he was on the right track and to go ahead, for the Babtists was undoubtedly correct, and if it wasn't for displeasin' his father and mother he'd jine 'em himself. And then—Sam never could let well enough alone—then he went to Bush Elrod, the Babtist tenor, and says he, 'I hear you're goin' to have a new member in your choir.' And Bush says, 'Well, if the old idiot ever jines this church, we'll hold his head under the water so long that he won't be able to spile good music agin.' And then he give Uncle Jim a hint o' how things was; and when Uncle Jim heard that the Presbyterians was anxious to git shed of him, he found out right away that all them Greek and Hebrew words meant sprinklin' and infant babtism. So he settled down to stay where he was, and hollered louder'n ever the next Sunday.

"The old man was a good enough Christian, I reckon; but when it come to singin', he was a stumblin'-block and rock of offense to the whole church, and especially to the choir. The first thing Sally Ann said when she looked at the new organ was, 'Well, Jane, how do you reckon it's goin' to sound with Uncle Jim's voice?' and I laughed till I had to set down in a cheer.

"Well, when the men folks found out that our organ had come, they begun to wake up. Abram had brought it out Tuesday, and Wednesday night, as soon as prayer-meetin' broke, Parson Page says, says he: 'Brethren, there is a little business to be transacted. Please remain a few minutes longer.' And then, when we had set down again, he went on to say that the sisters had raised money and bought an organ, and there was some division of opinion among the brethren about usin' it, so he would like to have the matter discussed. He used a lot o' big words and talked mighty smooth, and I knew there was trouble ahead for us women.

"Uncle Jim was the first one to speak. He was so anxious to begin, he could hardly wait for Parson Page to stop; and anybody would 'a' thought that he'd been up to heaven and talked with the Father and the Son and the Holy Ghost and all the angels, to hear him tell about the sort o' music there was in heaven, and the sort there ought to be on earth. 'Why, brethren,' says he, 'when John saw the heavens opened there wasn't no organs up there. God don't keer nothin',' says he, 'about such new-fangled, worldly instruments. But when a lot o' sweet human voices git to praisin' him, why, the very angels stop singin' to listen.'

"Milly Amos was right behind me, and she leaned over and says, 'Well, if the angels'd rather hear Uncle Jim's singin' than our organ, they've got mighty pore taste, that's all I've got to say.'

"Silas Petty was the next one to git up, and says he: 'I never was in favor o' doin' things half-way, brethren; and if we've got to have the organ, why, we might as well have a monkey, too, and be done with it. For my part,' says he, 'I want to worship in the good old way my fathers and grandfathers worshiped in, and, unless my feelin's change very considerable, I shall have to withdraw from this church if any such Satan's music-box is set up in this holy place.'

"And Sally Ann turned around and whispered to me, 'We ought to 'a' got that organ long ago, Jane.' I like to 'a' laughed right out, and I leaned over, and says I, 'Why don't you git up and talk for us, Sally Ann?' and she says: 'The spirit ain't moved me, Jane. I reckon it's too busy movin' Uncle Jim and Silas Petty.'

"Jest then I looked around, and there was Abram standin' up. Well, you could 'a' knocked me over with a feather. Abram always was one o' those close-mouthed men. Never spoke if he could git around it any way whatever. Parson Page used to git after him every protracted meetin' about not leadin' in prayer and havin' family worship; but the spirit moved him that time sure, and there he was talkin' as glib as old Uncle Jim. And says he: 'Brethren, I'm not carin' much one way or another about this organ. I don't know how the angels feel about it, not havin' so much acquaintance with 'em as Uncle Jim has; but I do know enough about women to know that there ain't any use tryin' to stop 'em when they git their heads set on a thing, and I'm goin' to haul that organ over to-morrow mornin' and set it up for the choir to practise by Friday night. If I don't haul it over, Sally Ann and Jane'll tote it over between 'em, and if they can't put it into the church by the door, they'll hist a window and put it in that way. I reckon,' says he, 'I've got all the men against me in this matter, but then, I've got all the women on my side, and I reckon all the women and one man makes a pretty good majority, and so I'm goin' to haul the organ over to-morrow mornin'.'

"I declare I felt real proud of Abram, and I told him so that night when we was goin' home together. Then Parson Page he says, 'It seems to me there is sound sense in what Brother Parish says, and I suggest that we allow the sisters to have their way and give the organ a trial; and if we find that it is hurtful to the interests of the church, it will be an easy matter to remove it.' And Milly Amos says to me, 'I see 'em gittin' that organ out if we once git it in.'

"When the choir met Friday night, Milly come in all in a flurry, and says she: 'I hear Brother Gardner has gone to the 'Sociation down in Russellville, and all the Babtists are comin' to our church Sunday; and I want to show 'em what good music is this once, anyhow. Uncle Jim Matthews is laid up with rheumatism,' says she, 'and if that ain't a special providence I never saw one.' And Sam Crawford slapped his knee, and says he, 'Well, if the old man's rheumatism jest holds out over Sunday, them Babtists'll hear music sure.'

"Then Milly went on to tell that she'd been up to Squire Elrod's, and Miss Penelope, the squire's niece from Louisville, had promised to sing a voluntary Sunday.

"'Voluntary? What's that?' says Sam.

"'Why,' says Milly, 'it's a hymn that the choir, or somebody in it, sings of their own accord, without the preacher givin' it out; just like your tomatoes come up in the spring, voluntary, without you plantin' the seed. That's the way they do in the city churches,' says she, 'and we are goin' to put on city style Sunday.'

"Then they went to work and practised some new tunes for the hymns Parson Page had give 'em, so if Uncle Jim's rheumatism didn't hold out, he'd still have to hold his peace.

"Well, Sunday come; but special providence was on Uncle Jim's side that time, and there he was as smilin' as a basket o' chips if he did have to walk with a cane. We'd had the church cleaned up as neat as a new pin. My Jane had put a bunch of honeysuckles and pinks on the organ, and everybody was dressed in their best. Miss Penelope was settin' at the organ with a bunch of roses in her hand, and the windows was all open, and you could see the trees wavin' in the wind and hear the birds singin' outside. I always did think that was the best part o' Sunday—that time jest before church begins."

Aunt Jane's voice dropped. Her words came slowly; and into the story fell one of those "flashes of silence" to which she was as little given as the great historian. The pan of dumplings waited for the sprinkling of spice and sugar, while she stood motionless, looking afar off, though her gaze apparently stopped on the vacant whitewashed wall before her. No mind reader's art was needed to tell what scene her faded eyes beheld. There was the old church, with its battered furniture and high pulpit. For one brief moment the grave had yielded up its dead, and "the old familiar faces" looked out from every pew. We were very near together, Aunt Jane and I; but the breeze that fanned her brow was not the breeze I felt as I sat by her kitchen window. For her a wind was blowing across the plains of memory; and the honeysuckle odor it carried was not from the bush in the yard. It came, weighted with dreams, from the blossoms that her Jane had placed on the organ twenty-five years ago. A bob-white was calling in the meadow across the dusty road, and the echoes of the second bell had just died away. She and Abram were side by side in their accustomed place, and life lay like a watered garden in the peaceful stillness of the time "jest before church begins."

The asparagus on the stove boiled over with a great spluttering, and Aunt Jane came back to "the eternal now."

"Sakes alive!" she exclaimed, as she lifted the saucepan; "I must be gittin' old, to let things boil over this way while I'm studyin' about old times. I declare, I believe I've clean forgot what I was sayin'."

"You were at church," I suggested, "and the singing was about to begin."

"Sure enough! Well, all at once Miss Penelope laid her hands on the keys and begun to play and sing 'Nearer, My God, to Thee.' We'd heard that hymn all our lives at church and protracted meetin's and prayer-meetin's, but we didn't know how it could sound till Miss Penelope sung it all by herself that day with our new organ. I ricollect jest how she looked, pretty little thing that she was; and sometimes I can hear her voice jest as plain as I hear that robin out yonder in the ellum tree. Every word was jest like a bright new piece o' silver, and every note was jest like gold; and she was lookin' up through the winder at the trees and the sky like she was singin' to somebody we couldn't see. We clean forgot about the new organ and the Baptists; and I really believe we was feelin' nearer to God than we'd ever felt before. When she got through with the first verse, she played somethin' soft and sweet and begun again; and right in the middle of the first line—I declare, it's twenty-five years ago, but I git mad now when I think about it—right in the middle of the first line Uncle Jim jined in like an old squawkin' jay-bird, and sung like he was tryin' to drown out Miss Penelope and the new organ, too.

"Everybody give a jump when he first started, and he'd got nearly through the verse before we took in what was happenin'. Even the Babtists jest looked surprised like the rest of us. But when Miss Penelope begun the third time and Uncle Jim jined in with his hollerin', I saw Bush Elrod grin, and that grin spread all over the Babtist crowd in no time. The Presbyterian young folks was gigglin' behind their fans, and Bush got to laughin' till he had to git up and leave the church. They said he went up the road to Sam Amos' pasture and laid down on the ground and rolled over and over and laughed till he couldn't laugh any more.

"I was so mad I started to git up, though goodness knows what I could 'a' done. Abram he grabbed my dress and says, 'Steady, Jane!' jest like he was talkin' to the old mare. The thing that made me maddest was Silas Petty a-leanin' back in his pew and smilin' as satisfied as if he'd seen the salvation of the Lord. I didn't mind the Babtists half as much as I did Silas.

"The only person in the church that wasn't the least bit flustered was Miss Penelope. She was a Marshall on her mother's side, and I always said that nobody but a born lady could 'a' acted as she did. She sung right on as if everything was goin' exactly right and she'd been singin' hymns with Uncle Jim all her life. Two or three times when the old man kind o' lagged behind, it looked like she waited for him to ketch up, and when she got through and Uncle Jim was lumberin' on the last note, she folded her hands and set there lookin' out the winder where the sun was shinin' on the silver poplar trees, jest as peaceful as a angel, and the rest of us as mad as hornets. Milly Amos set back of Uncle Jim, and his red bandanna handkerchief was lyin' over his shoulders where he'd been shooin' the flies away. She told me the next day it was all she could do to keep from reachin' over and chokin' the old man off while Miss Penelope was singin'.

"I said Miss Penelope was the only one that wasn't flustered. I ought to 'a' said Miss Penelope and Uncle Jim. The old creetur was jest that simple-minded he didn't know he'd done anything out o' the way, and he set there lookin' as pleased as a child, and thinkin', I reckon, how smart he'd been to help Miss Penelope out with the singin'.

"The rest o' the hymns went off all right, and it did me good to see Uncle Jim's face when they struck up the new tunes. He tried to jine in, but he had to give it up and wait for the doxology.

"Parson Page preached a powerful good sermon, but I don't reckon it did some of us much good, we was so put out about Uncle Jim spilin' our voluntary.

"After meetin' broke and we was goin' home, me and Abram had to pass by Silas Petty's wagon. He was helpin' Maria in, and I don't know what she'd been sayin', but he says, 'It's a righteous judgment on you women, Maria, for profanin' the Lord's house with that there organ.' And, mad as I was, I had to laugh when I thought of old Uncle Jim Matthews executin' a judgment of the Lord. Uncle Jim never made more'n a half-way livin' at the carpenter's trade, and I reckon if the Lord had wanted anybody to help him execute a judgment, Uncle Jim would 'a' been the last man he'd 'a' thought of.

"Of course the choir was madder'n ever at Uncle Jim; and when Milly Amos had fever that summer, she called Sam to her the day she was at her worst, and pulled his head down and whispered as feeble as a baby: 'Don't let Uncle Jim sing at my funeral, Sam. I'll rise up out of my coffin if he does.' And Sam broke out a-laughin' and a-cryin' at the same time—he thought a heap o' Milly—and says he, 'Well, Milly, if it'll have that effect, Uncle Jim shall sing at the funeral, sure.' And Milly got to laughin', weak as she was, and in a few minutes she dropped off to sleep, and when she woke up the fever was gone, and she begun to git well from that day. I always believed that laugh was the turnin'-p'int. Instead of Uncle Jim singin' at her funeral, she sung at Uncle Jim's, and broke down and cried like a child for all the mean things she'd said about the pore old creetur's voice."

The asparagus had been transferred to a china dish, and the browned butter was ready to pour over it. The potatoes were steaming themselves into mealy delicacy, and Aunt Jane peered into the stove where the dumplings were taking on a golden brown. Her story-telling evidently did not interfere with her culinary skill, and I said so.

"La, child," she replied, dashing a pinch of "seasonin" into the peas, "when I git so old I can't do but one thing at a time, I'll try to die as soon as possible."