In conclusion, let me beg the reader to accompany me in imagination to the site of the once far-famed old Elizabethan hostelry, "The Headless Lady" and what do we see? Alas! not even the old blackened ruin is there to mark the spot. All, all, has been swept away by the ruthless hand of modern civilisation.

How is the whole face of the country changed! The stately elms and beeches, with the rooks' nests lodging in their branches, have been cut down to satisfy the greed of this utilitarian age. The land has been bought up in our time by a railway company, and crowded trains, with their screeching railway whistle, rush over the very site of this ancient hostelry, whose walls once resounded with the songs and applause of our friends of the "Wonder Club." Not even the picturesque old church of Littleborough has been spared. Being pronounced unsafe, it was pulled down, and on its site erected a modern Baptist chapel, in all that unsightly ugliness of style so cherished by dissenters. How strange that religious bodies should have such execrable taste. Telegraph lines cross and recross each other in every direction, and railway bridges, tunnels and aqueducts abound on all hands.

The town of Muddleton-upon-Slush, once little more than a village, has swelled to the proportions of a prosperous factory town, with its smoky chimneys, its gasometers, its rows upon rows of jerry-built houses, its new town hall, its salvation army barracks, its police station, its chapels of every conceivable denomination, to say nothing of its numerous public-houses, young men's Christian association, its baths and wash-houses, its low theatre, where questionable pieces are represented by indifferent actors to pander to the modern taste. Then its placards and pictorial advertisements, who shall tell? But, enough. As for the old fashioned honest English rustic of the past, with his sturdiness of character and devout unquestioning faith in matters of religion, his genus is quite extinct; you may possibly stumble upon his fossil in a stratum of London blue clay. He has been superseded by quite a distinct species—the modern blackguard, with his blatant scepticism and blasphemous irreligion.

It might have been some forty years ago since the author, who was travelling on a matter of urgent business on this line, was roused in the midst of a reverie by the guard calling out, "Muddleton-upon-Slush! Any passengers for Muddleton?" As this was my destination I descended, and was about to cross the railway bridge when I observed an aged and reverend looking individual, whose low crowned hat with its broad brim, and the severe cut of whose sad coloured clothes proclaimed him a member of the "Society of Friends," a genuine quaker of the true old fashioned stamp, long since extinct. He was in earnest discourse with the porter, and as I passed him I caught these words, uttered in tones deliberate and slow, as one who has the whole day before him, and sees no necessity for hurry, and which contrasted strangely with the bustle and confusion going on around him.

"Prithee, friend, canst thou direct me to the ancient hostel of the 'Headless Lady'?"

"The what? The ''Eadless Lady.' No, sir. There ain't no public 'ouse about 'ere of that name," was the porter's curt reply. "But if it's a glass of hale you want, sir, there's the 'Hangel and the Heagle,' the 'Helephant and Castle,' and the——"

"Doubtless, friend," interrupted the reverend individual, "there are enough and to spare of those abominations, those dens of iniquity that the lost sheep of the house of Israel denominate public houses; but know, friend, that it is not ale I seek, seeing that I am a follower of one Rechab, who, as doubtless thou wilt have read in Holy Writ, indulged neither in wine nor strong drink."

The porter's face throughout this sententious speech was a study. His eyes and mouth gradually opened till they reached their utmost limit. Then suddenly recollecting that his manner might appear rude, he broke in with:

"Well, sir, if you should prefer a good rump steak and a cup of tea, I could recommend——"

"Verily, friend," again interrupted the quaker, "thou comprehendest me not, for neither doth my soul hanker after the fleshpots of Egypt, but having a taste for antiquarian lore, I would fain revisit that spot of historic interest once seen in my youth, but of which I have now no clear recollection, namely the hostel of the 'Headless Lady.'"

"''Eadless Lady'! ''Eadless Lady'! Why, God bless my soul, sir, where hever do you 'ail from? Why, now I come to think of it, I remember to have 'eerd my grandfather speak of it. Lor, sir, it's been burnt down this 'alf a century ago."

"Burnt down!" exclaimed the antiquary, in extreme vexation.

"Yessir," replied the porter, briskly, "burnt down by the landlord hisself, when in his cups, as I've heered say—down to the wery ground. There, sir, is the spot, where I'm p'inting. Yessir, that's where it stood. This here line runs right bang over the wery site of it."

"Bless me!" cried the disappointed quaker in dismay, "and have I left my peaceful home, that I havn't stirred out of for years to hear this? Verily, all is vanity."

Here he would have begun a homily on the evils of intemperance, had not the guard interrupted him with:

"Yessir, I remember to have 'eerd my grandfather say, when I was a kid, on'y so high" (here he lowered the palm of his hand to within a couple of feet of the platform), "as 'ow the 'ouse was 'aunted by the ghost of a nun, as valked about vith 'er 'ead hunder 'er harm, but that's a long while ago, that is. No, sir, you may depend upon it, there hain't no 'eadless ladies valking about now, sir. Ve don't believe in 'em nowadays."

With this, he took up a rasping iron bell, which he rang so vigorously that the peaceful quaker was fain to stop his ears and hurry from the spot as fast as his legs could carry him.

"Poor old gent," muttered the porter, to himself, as he looked after him, "'e hain't hup to date, no 'ow."

Finis.