Adjoining the Route, and divided from it by the River Bann, is County Derry, which was once the territory of the O'Cahans, chief urraghts or sub-chiefs of the O'Neills. When the O'Neill was by adoption of the clans installed after the Irish usage at Tullaghogue in County Tyrone, it was the O'Cahan who performed the ceremony of inauguration. With these facts two memories connect themselves for me. The first is that when the Gaelic League was established, to save the language of Ireland from oblivion and decay, amongst those who joined it was the Reverend Dr. Kane, a mighty orator on every Twelfth of July, when the anniversary of the Boyne is celebrated. "I may be an Orangeman," he wrote, "but I do not forget that I am an O'Cahan." Many of us who did not share his politics cherish his memory for that saying. The other associated idea for me is that, once setting out with other nationalist speakers, I was followed by a strong body of police. Asking why, I was told they were to prevent an attack on us in Tullaghogue, which is now a strong Orange centre!

Coleraine is where you join the train to get to Derry, and the rail skirts the shore of Lough Foyle—easternmost of the great succession of sea loughs which make the distinctive beauty of Donegal. Inishowen, its western shore, is included in that county by English geography, though this peninsula never formed part of Tyrconnell. Its lordship was always disputed between O'Neill and O'Donnell, and the best evidence of its separateness is given by the ecclesiastical boundary, which here, as always, follows the old tribal demarcation. All the rest of Donegal is comprised in the diocese of Raphoe, but Inishowen falls under the see of Derry. One result of that was traceable in the fact that poteen (illicit whisky) was freely procurable in Inishowen long after its manufacture had ceased in any other part of Donegal; for the austere decree which the present bishop of Raphoe—an O'Donnell and a ruler of men—proclaimed against this "smuggling" had no effect east of the Swilly, though throughout Tyrconnel it was heard and obeyed, to the great advantage of his people, whom the old traffic (which I remember flourishing in spite of law and police, fines, seizures, and imprisonments) had seriously demoralized.

Derry and Raphoe have for a century been in the Protestant Church one united see, and in the days before disestablishments, made a princely preferment. You can see the proof of it at Castlerock, where the line from Coleraine strikes out on the shore of Lough Foyle by the long Magilligan strand. Here is Downhill, the seat built in the eighteenth century by that amazing prelate Lord Augustus Adolphus Hervey, Earl of Bristol and Bishop of Derry, who took a leading and not a very pacific part in organizing the volunteers and in winning Ireland's legislative independence.

"He appeared always", says Sir Jonah Barrington, "dressed with peculiar care and neatness, generally entirely in purple, and he wore diamond knee and shoe buckles; but what I most observed was that he wore white gloves with gold fringe round the wrists and large gold tassels hanging from them." A troop of horse headed by his nephew used to escort him everywhere and to mount guard at his door. Later, growing tired of Ireland, he migrated to Italy on the plea of ill health; and though many of his costly purchases were sent home to Downhill, where unhappily a fire destroyed the most valuable, he never came back, but remained abroad (says the austere Lecky, himself born on the shore of Lough Foyle), "adopting the lax moral habits of Neapolitan society", and in extreme old age writing letters to Emma, Lady Hamilton, "in a strain of most unepiscopal fervour".

There are no such bishops nowadays, but my childhood was familiar with the last of Lord Bristol's successors under the old order—the late Bishop Alexander, most eloquent of divines, afterwards Primate of Ireland. His talents brought him to the episcopate, while still a young man, only a year or two before disestablishment, and the life-interest in his £12,000 a year came to be compounded, not only for his own benefit, but for that of the Church. While the financial negotiation was still in progress, my father, then rector of a parish in Donegal, and financier-in-chief to the diocese, sent his bishop out for a day's driving in charge of a young curate, and trysted to meet them on Mulroy Bay. Arrived there, he saw with dismay the bishop, not on land but afloat, being sculled by the curate through the numberless rocks and swirling currents of Mulroy in a battered curragh—a hundred thousand pounds of ecclesiastical capital divided from submersion by a piece of tarred calico. And the famous orator, even at that period of his life, could not have weighed less than eighteen stone. Long years after, the curate, become venerable in his turn, remembered and recalled for me the rating which he received when at last he landed his passenger.

Another memory from the same source may be worth recalling. Downhill is the house which Charles Lever describes in his novel, The Bramleighs of Bishop's Folly, though the story has no historic connection with the house or any of its inmates. But Lever knew this "Bishop's Folly" in the days when he was a dispensary doctor at Portstewart, and my father remembers well how Harry Lorrequer came out by instalments in the Dublin Morning Magazine, with what delight he heard them read aloud, and how sudden was the addition of interest when one day the news came in that the anonymous author was no other than their own dispensary doctor—the brilliant young collegian for whom a place had been suddenly created in this outlying village during one of the visitations of cholera. After that, whenever the doctor came to call, a shy boy used to creep into the drawing-room and ensconce himself, apparently with a book, out of sight behind a sofa, where, undisturbed by apprehensions, he could be all ears for the rattling talk of that wonderful tale-teller.

Lever learnt a good deal in Portstewart from a neighbour, W. H. Maxwell, author of Wild Sport of the West, who lived in those days at Portrush. But it was the west and south of Ireland that always drew Lever—his florid taste in incident and humour found its choice elsewhere than in the discreet greys and browns of Ulster character. And east of Lough Foyle he was still in the Ulster which politicians mean—the country of the plantations. Derry is in reality its frontier town, though the Scotch strain and the Protestant element ramify out from Derry a certain distance into Donegal.

But the frontier town, like all frontier towns in a country that has been much fought over, keeps an intense, militant, and aggressive character. Derry stands for the extreme type of Protestant assertion—oddly enough, for in the beginning of its history, it was the monastic seat, Doire Coluimchille, "Columba's Oakgrove", to which that great apostle of Christianity looked back from his mission overseas—"thinking long" in Iona for—

There is no reason to doubt the authenticity of that Irish poem, transmitted in ancient manuscript, which a scholar has thus translated—Columba's lyric cry towards the Ireland which he had left.

Yet, after all, the new is more to us than the old, and Derrymen have good right to be proud of Derry walls. The famous siege was a great event, the resistance was indeed heroic, though I think that popular fame has selected the wrong man to be the centre of hero-worship. A tall column which rises from the walls behind the bishop's palace is Walker's monument, and Walker was no soldier but an elderly, loquacious, and somewhat vain, preacher. If contemporary records are any safe guide, the true organizer and inspirer of that long resistance was Murray—whose fame, I am glad to say, is kept alive by a Murray club. Yet the man who best of all, perhaps, deserves commemoration has no memorial in Derry. The siege had lasted from April 18, and on June 13 the town was already starving when a fleet was sighted in Lough Foyle. Kirke, who commanded it, lay outside, intimidated by the defences of the narrow channel. So it went on for six weeks; but there was at least one Derry man with the fleet who could brook the delay no longer. This was Captain Browning, of the Mountjoy, and he insisted that attempts should be made to run the batteries and to break the boom, whose site is still preserved in the name "Boom Hall". The Mountjoy was a merchant-man, and another, the Phoenix, of Coleraine, joined the venture, and a frigate was sent with them to help in drawing the enemy's fire. The Mountjoy, with Browning himself at the helm, headed straight for the boom under full sail, struck it, and with the impact the boom gave. But the shock caused a rebound which flung the ship back on a mudbank, and at the same moment Browning was shot down at his post. The Phoenix had slipped already through the gap and was away with her full cargo of meal. Boats were out from the forts to seize the Mountjoy; but she fired a broadside, and the recoil lifted her off the bank, and she too slipped through, carrying the body of her dying skipper to the wharf of the city which his courage and determination had rescued from famine and from enforced surrender. Life stayed in him long enough to let him hear the cries of welcome, to know that the goal was reached, the blockade broken, and his city saved, before the rush of blood from his pierced lungs finally choked him: and surely no man ever died a more enviable death.

Yet in truth it was the people who had rescued themselves. In the previous month of December, before hostilities were really declared, King James had been imbecile enough to withdraw the troops which held the city. A fresh garrison under Lord Antrim was marching in, and was seen actually outside the walls. The city fathers deliberated; it was thirteen prentice boys of the town who armed themselves, rushed to the Ferryquay gate, seized the keys, and locked it in the teeth of Antrim's men, when they were within sixty yards of the entrance.

This deed is commemorated annually on December 18th, when Lundy, the officer who commanded in James's interest, is duly burnt in effigy—or used to be. Nowadays Catholic and Protestant are so evenly balanced in the "Maiden City" that such demonstrations risk a formidable riot, and are accordingly kept in check.

But the embers are always hot, and crave wary walking. Once a concert was being held, "strictly non-sectarian", and it had been decided to omit "God save the King", which in Ireland is made into a party tune. All went off smoothly, and the building was being emptied, when suddenly war rose. The organist, a stranger, had thought it would be proper to play the people out with "Auld Lang Syne"—not knowing that to this tune is sung "Derry Walls", most aggressive of Protestant melodies.

Derry walls are there, broad and solid—you can drive a coach on them. But, what is more important, you can there find the best entertainment that I know in Ireland. A little hotel, whose doorway gives on to the east wall, is kept by Mrs. MacMahon, and all persons of understanding go there to get the kind of meal which you may hope for in the pleasantest north of Ireland country home: the fruits of the earth, the fowl of the air, the fish of the sea, each according to his kind (not omitting Lough Swilly oysters), with the home-made bread, which is one of Ulster's greatest charms. It is not an elaborate modern hotel. If it were, you would not get the sort of entertainment that I describe; but to stay there is to get an insight, and a most happy insight, into the homeliness, the hospitality, the shrewdness, and the good housewifery of Ulster.