The very antithesis of Wicklow, with its mountains, its small plunging rivers, and its breed of little light-footed sheep, is the plain country of Meath, watered by the deep stream of the Boyne, and grazed over by the finest and biggest cattle. No other place in Ireland is so rich in monuments of all the ages; nor is there anything in Ireland better worth seeing than the valley of the Boyne itself, from Navan to the sea.

If I had time and a motor car, I should begin by driving to Trim, and stopping just short of it at Laracor, to see where Swift lived in the early days of his growing fame. At Trim you will find an amazing cluster of beautiful ruins, but notably “King John’s Castle”, as fine a specimen of the Norman keep as can be seen. It was founded in 1173 by Hugh de Lacy, so no Norman building can be much older in Ireland. Its history is full of romance—Richard II held Henry of Lancaster prisoner there for a while—and many deeds of note were done in the old place. But there is not space to deal with Trim, nor with the beautiful ruins of Bective Abbey, which you can arrange to see on the way to what no traveller should leave unseen—the Hill of Tara.

Tara of to-day is only a field or two of rich grass, covered with the trace of ancient earthworks—most curious of them the Banqueting Hall of King Cormac, a long narrow parallelogram—250 yards in length by 15 wide—with the fourteen openings of its doors still traceable, as they are shown in two plans preserved in very ancient Irish manuscripts. But for the detail of these monuments you must consult the plan in Mr. Cooke’s admirable “Murray”; for some general account of the history of Tara I may refer to my own Fair Hills of Ireland. Here I single out only one thread in that vast fabric of associations.

Looking north-east from Tara you will see easily (any child can point it out) another somewhat higher rise of ground, seven or eight miles distant—the Hill of Slane. That is where, on Easter Eve in the year 433, Patrick lighted the Paschal fire which gave menace and warning to the High King and his druids, keeping their state on Tara. It was a bold challenge, for a great druidic festival was in preparation, and no man in Meath was permitted to light a flame till Tara itself should give the beacon signal; and the night of that challenge is a marking-point in the history of Ireland—even in the history of the world.

For in that period of the fifth century, all Europe, as we know it to-day, was included within Rome’s Empire, save for two exceptions—the outlying retreats of Scandinavia and of Ireland. Christianity was the religion of the Empire, the religion of civilization, and there is little doubt but that before Patrick’s coming Christianity had got some footing in the south-eastern parts of Ireland, which were in closest commerce with Great Britain.

Patrick, by birth a Briton (almost certainly of Wales), was a Roman born in the same sense as St. Paul; his father was an official of the Empire; and from his father’s house he was carried into captivity by these outer barbarians of Ireland. In his captivity he found his mission, escaped, with the fixed design to prepare himself for it, and spent thirty years on that preparation before, in 432, he came back to make captivity captive. He touched at a port in south-eastern Ireland—probably Wicklow—but stood on with his vessel, coasting past Dublin Bay till he landed again for water and provisions at the little island of Skerries, which since then is called Inishpatrick. Still north he sailed, up to Strangford Lough, where, landing, he made his first convert, the chief Dichu, and founded his first church—Down Patrick—where many years later he returned to die. Here for a time he sojourned. Before he turned south there was an errand he had to do, to bring his message to the valley of the Braid, in Antrim, where he had been a captive, herding swine on the slopes of Slemish. But at last, in the spring of 433, he set his face to the very core and centre of his purpose—the evangelization of Ireland at the fountain head of pagan civilization and pagan power. For the success of Patrick’s mission lay in this. He addressed himself to the chiefs, he bearded the pagan in his strong places: he won those who carried others with them. That was the method he had learnt in more than a generation of labour, spent seeking knowledge throughout Europe “in the college of the Lateran at Rome, at Cecina on the Tuscan Sea, at Auxerre in Gaul”, jealously profiting by his right as a citizen of the Empire, before the Empire should crumble, and knowledge and religion perish with it, under the redoubled assaults of barbarism. No man will despise the Hill of Slane who realizes what lay behind the kindling of Patrick’s watchfire. I quote a passage from a great Irish writer, who had the gift of seeing things in their relations—the late Sir William Butler. It is from his last volume The Light of the West:

That is no untrue vision. Rome went down in blood and dust, and in the centuries that followed, if the lamp of learning was not wholly quenched, it was because Patrick had kindled, in this remote island beyond the bounds of Empire, “the Light of the West”; if Christianity did not perish in the weltering chaos, it was very largely due to the fruit of the seed which Patrick sowed.

Miracles are mingled with the story of that Easter evangelization. Laoghaire, the king (pronounce him “Laery”, which has been softened into “Leary”), set out to meet him, but stopped short of the Boyne, and the Christian came into the camp chanting a verse of Scripture: “Some in chariots, some in horses, but we in the name of the Lord our God”. At his coming, Erc, the king’s chief judge, rose up and did him homage; but a druid blasphemed, and Patrick wrought a miracle of destruction. And next day he was bidden to Tara, and ambushes were set for him on the road; but he changed his people into deer, and so they escaped and reached the king’s dun, and other miracles were wrought in it. At all events, by whatever means, Patrick made converts among the king’s own kindred, and Laoghaire, though he himself would not change, left him free to preach, and probably welcomed his help in writing down the laws and customs of Ireland. For wherever Patrick went he spread the arts of peace, and Ireland was not slow to profit by them. Take one instance only. On the hill of Slane a great monastery grew up, centre of learning as well as of arts, so famous that in the middle of the seventh century, Dagobert II, heir to the throne of France, came here to be educated, away from the weltering turmoil of Continental Europe.

Of that monastery there is not even so much trace as can be seen of Tara’s greatness, yet within four miles of it are monuments of surpassing interest that show the Ireland of a day before St. Patrick, and others that show the Ireland which he made. On the north bank, at New Grange and at Dowth, are the burying places of prehistoric kings: gigantic structures of huge monoliths, stone slabs, each of them man-high, so arranged that standing stones make a passage, roofed with other huge blocks, and this passage leads to a vaulted chamber, built in the same marvellous fashion. How on earth these stones were handled no man can guess, yet there they are—Cyclopean architecture with a vengeance. But these habitations of the dead are not exposed to daylight, for over the whole structure was heaped a mound of lesser stones, so huge that the whole thing covers an acre of ground, and now, grass-grown and tree-covered, stands out like a natural hill—into whose recesses you may burrow fearfully along this amazing corridor. Strange spiral ornamentation on the stones at New Grange is the joy and bewilderment of archÆologists; and though we know the names of kings who were buried there, we can only guess vaguely at the builders of these structures, comparable to the tomb under which Agamemnon rests in MycenÆ.

Nearer to Drogheda, not less interesting, and far more beautiful, are two monuments of Christian Ireland. One is the ancient monastic settlement of Monasterboice, where stand a round tower, two small ancient churches, and for its supreme interest, two huge stone crosses covered with the most elaborate sculpture, on Scriptural subjects, presenting churches, monks, and warriors as they were in Ireland of the ninth or tenth century. One of the two crosses is signed by its deviser, Muiredach, probably the Muiredach whose death is recorded at 924 A.D., and purely Celtic art has no more important monument.

A few miles off is the other ruin, which shows what point monastic civilization had reached in Ireland before yet the Normans had crossed the sea. The Cistercian Abbey of Mellifont was the first of its order in Ireland, and it was built by Irish craftsmen trained at Clairvaux, in Normandy. Enough of the ruin is left to show how noble and how pure was the work of these early builders, who brought into Ireland the Norman civilization but not the Norman rule. Yet there is also the monument of her who gets the blame of bringing in the hostile, not the peaceful, invasion. Dervorgilla is buried there, O’Rourke’s wife, whose abduction by Dermot MacMurrough led to MacMurrough’s banishment from Ireland, and so to his calling in of foreign aid.

De Lacy’s castle at Trim is not the only evidence that the Normans, when they came, were quick to fasten upon this fertile valley. At Randalstown, near Navan, Colonel Everard’s tobacco plantations are an object of interest to thousands to-day; but perhaps not many of them realize that this enterprising country gentleman is living to-day where his forefathers have lived since the first of them got a grant there in the twelfth century, among the other knights and squires who rode with De Lacy. Norman they were and Irish they soon became, yet here in the pale they kept far more distinct than the Geraldines of Desmond or the De Burgos of Connaught; and so they kept on the lucky side, the side whose supremacy was finally established when William of Orange fought his way across the fords at Oldbridge.

Oldbridge is only about a mile upstream from Drogheda, and an obelisk marks the site of the famous Battle of the Boyne. The battle was decided before it was fairly begun, because a large force had been thrown across the bridge at Slane, and thus turned the Irish position, which lay along the south bank from opposite the Mattock River to where the hill rises steep below Oldbridge. Schomberg fell in the ford above the island, probably some two hundred yards below the present bridge—fell rallying his Huguenots like a hero.

No record of brutality sullies that feat of arms; but at Drogheda, one of the most picturesquely situated towns in Ireland, and made more picturesque by the high viaduct which here spans the river, there are terrible memories connected with those old defences of which one part remains perfect—St. Laurence’s Gate with its two-storied tower. Here it was that Cromwell perpetrated the first of those massacres which disgrace his name. Such of the captured as were not slain were sent for slaves to the West Indies, where to-day in certain islands a debased Irish can be heard from negroes, and Irish names are general among the negro population.

Yet in that lovely valley it is hard to think of cruelties. Historic records crowd so thick in it that one has scarcely time to speak of beauty. And yet from the ridge of the hill above Monasterboice is a view which pleases me beyond almost anything I know in Ireland. Midway on that northern plain one has the Mourne Mountains beyond fertile levels to the north, the Dublin Hills beyond fertile levels to the south, and the blue sea close at hand abreast of all. Still, you may match that elsewhere in Ireland; you cannot match the river itself. From Navan a little leisurely steamer will take you to Drogheda, dodging from canal into river, from river back to canal, through scenery as fertile and as cultivated as the banks of the Thames, yet rendered far more beautiful by the charm of the river itself—a typical salmon stream, with its pools, its plunging flood, its long swirling reaches. I have written of it elsewhere and may perhaps be allowed to quote my own writing:

That valley is to my mind the most beautiful and the most typically beautiful thing in Leinster. For Leinster is the province of cultivated fertility; it is also the province of great and beautiful rivers. The Shannon, except from Killaloe and Limerick, is somewhat lacking in beauty; it has majesty, but not charm. In Leinster the rivers are more manageable in size—the Nore, the Barrow, the Boyne, the Liffey, and the Slaney. Each of them has its own character; and the lower tidal reaches of the Slaney, reed-fringed and swan-haunted, are not less lovely than the salmon pool in the upper waters near Carlow which Mr. Williams has drawn so lovingly. And those who imagine Ireland as a country of mere beggary might find something to learn as well as to see either amid the fertility of Meath or again in South Leinster, where a poorer soil has been tilled into high perfection. The valley of the Nore in particular is affluent in loveliness from its banks at Kilkenny, where Moore courted the pretty actress who made him the best of wives, down to the head of the tideway at Inistiogue, where under the shelter of Mr. Tighe’s great woods you can stay at a neat little hotel in a charming village, and fish to heart’s content in splendid pools and shallows, where trout and salmon are plenty, and if you cannot catch them, it must be either your fault or theirs. And if they are hard to capture—as I found them in weather which all but fishermen adored—that is just because it is a free water, because here as everywhere there is something of that easy live and let live spirit which endears Ireland to those that know her, and which everywhere makes the visitor welcome—perhaps with most natural kindliness in those parts which are least accustomed to look upon the stranger as a source of revenue. The most beautiful places in Leinster are far less known to Englishmen than the barren cliffs of Achill. Yet if you go to Inistiogue, or any similar place in Leinster, you will begin to realize why it is that in Leinster only of the provinces does the population increase in these days.

There, under the new conditions of tenure, the farmer begins to invest freely, his money and his labour, upon soil that can repay exertion, and under a climate that has none of Ulster’s harshness. In Wexford, where most of the Irish tobacco was grown till the growing of it was prohibited by an amazing Act of Parliament some seventy years ago, the plant took so kindly to the soil that it perpetuated itself without cultivation: and when (after infinite solicitation and manoeuvring) leave was given us to revive this industry, the distinctive variety was recovered from these casual plants, and has been cultivated among other species in Colonel Edwards’s farm at Navan. Now a soil and a climate in which tobacco will reproduce itself in the wild state is a rare combination so far north, and Wexford men are trying to utilize its advantages.

In Carlow and Kilkenny one sees prosperity too on every side, while Louth disputes the palm with Wexford. Only on the richest land of all, through Meath into Kildare, is there the lamentable spectacle of depopulation—a rich wilderness. Yet even there it is to be hoped that the spread of co-operation and the gradual work of land settlement may undo some of the mischief wrought by reckless clearances.

Those who in visiting Ireland have too often found images and memories of beauty marred by the association of ragged poverty, overshadowed by a very cloud of despair, may find in Leinster at least a beauty where all the omens are hopeful and where, even beside the ruins only too evident, a strong new fabric of industry is being built up.

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