  1 Arist. Physics, iii. 7. 2 Or, the finished, the boundary, the Gnostic Horos. 3 Plato, Philebus, 24; Cary, 37. 4 Plato, Timaeus, p. 52; Cary, 26. 5 See vi. 3.13. 6 See Plato, Philebus, Cary, 40; see ii. 4.11. 7 See vi. 3.27. 8 See ii. 4.10. 9 Timaeus, 39; Cary, 14; see iii. 7.11. 10 Parmenides, 144; Cary, 37. 11 Possibly a reference to Numenius' book thereon. 12 Aristotle, Met. i. 5; Jamblichus, de Vita. Pyth. 28.150; and 29.162; found in their oath; also Numenius, 60. 13 See vi. 2.7. 14 See vi. 6.5. 15 As thought Plato and Aristotle combined, see Ravaisson, Essay, ii. 407. 16 Atheneus, xii. 546; see i. 6.4. 17 Plato, Timaeus, 39e, Cary, 15. 18 See iii. 8.7. 19 As thought the Pythagoreans; see Sextus Empiricus, Hypotyposes Pyrrh. 3.18, p. 165. 20 Olympiodorus, Comm. I Alcibiades, x. p. 95; Arist. Met., i. 5; Sextus Emp., H.P., iii. 152; Porphyry; Vit. Pyth., 48. 21 As said Theon of Smyrna, of the Pythagoreans, ii. p. 23; Jamblichus, Vit. Porph. 28.150; 29.162. 22 See i. 8.2. 23 Met. x. 2; iv. 2; v. 24 Peripatetic commentators on Aristotle's Metaphysics, which was used as a text-book in Plotinos's school. 25 See end of Sec. 13. 26 See vi. 1.6. 27 See Aristotle, Categories, ii. 6. 28 As Aristotle thought, Met. x. 2. 29 See vi. 9.2. 30 Met. x. 1. 31 The Numenian secret name of the divinity, fr. 20. 32 Met. xiii. 7. 33 Aristotle, Met. x. 2. 34 Aristotle, Metaph. xiii. 7. 35 See iv. 8.3. 36 See iv. 4.5. 37 See v. 7.3. 38 See vi. 3.13. 39 See vi. 9.1. 40 See Timaeus, 35; Cary, 12. Jamblichus, On the Soul, 2; Macrobius, Dream of Scipio, i. 5. 41 See Jamblichus, About Common Knowledge of Mathematics. 42 See Sec. 2. 43 Macrobius, Dream of Scipio, 1.5. 44 Parmenides quoted in Plato's Theataetus, 180 E. Jowett, iii. 383. 45 Plato, Timaeus, 56; Cary, 30. 46 In the Timaeus, 39; Cary, 14. 47 Parmenides, quoted by Plato, in the Sophists, 244; Cary, 61. 48 In Plato's Theataetus, 180; Jowett Tr. iii. 383. 49 Evidently Porphyry had advanced new objections that demanded an addition to the former book on the theory of vision; see iv. 5. 50 As thought the Stoics. 51 Like Aristotle, de Sensu et Sensili, 2. 52 iv. 5. 53 These ten disjointed reflections on happiness remind us of Porphyry's questioning habit, without which, Plotinos said, he might have had nothing to write; see Biography, 13. 54 As Epicurus thought the divinities alone enjoyed perfect happiness, Diog. Laert. x. 121. 55 See Aristotle, Nic. Ethics, 1.10. 56 See Cicero, de Finibus, ii. 27–29. 57 See iii. 7. 58 Plutarch, Dogm. Philos. i. 17; Stob. Eclog. i. 18. 59 Arist. Topic. iv. 2; de Gener. et Cor. i. 10; Ravaisson, EMA, i. 422. 60 As did Alexander of Aphrodisias, in his treatise on "Mixture;" Ravaisson, EMA, ii. 297. 61 Stob. Eclog. i. 18. 62 See Plutarch, "Whether Wickedness Renders One Unhappy." 63 As said Numenius, 44. 64 See vi. 7. This is another proof of the chronological order, as vi. 7 follows this book. 65 Bouillet explains that in this book Plotinos summated all that Plato had to say of the Ideas and of their dependence on the Good, in the Timaeus, Philebus, Phaedrus, the Republic, the Banquet, and the Alcibiades; correcting this summary by the reflections of Aristotle, in Met. xii. But Plotinos advances beyond both Plato and Aristotle in going beyond Intelligence to the supreme Good. (See Sec. 37.) This treatise might well have been written at the instigation of Porphyry, who desired to understand Plotinos's views on this great subject. 66 The famous Philonic distinction between "ho theos," and "theos." 67 Plato, Timaeus, p. 45, Cary, 19. 68 See iii. 2. 69 See iii. 2.1. 70 Plato's Timaeus, pp. 30–40, Cary, 10–15. 71 An Aristotelian idea, from Met. vii. 1. 72 Aristotle, Met. vii. 17. 73 Met. vii. 1. 74 Met. vii. 7. 75 Aristotle, Met. v. 8. 76 Met. 1.3. 77 See ii. 9.3. 78 Aristotle, de Anima, ii. 2; Met. vii. 17. 79 Porphyry, Of the Faculties of the Soul, fr. 5. 80 See ii. 5.3. 81 Aristotle, de Anima, i. 3; ii. 2–4. 82 Plato, I Alcibiades, p. 130, Cary, 52. 83 See i. 1.3. 84 Bouillet explains this as follows: Discursive reason, which constitutes the real man, begets sensibility, which constitutes the animal; see i. 1.7. 85 See iii. 4.3–6. 86 See iii. 4.6. 87 These demons are higher powers of the human soul. 88 See iv. 3.18. 89 Plato, Timaeus, p. 76, Cary, 54. 90 p. 39, Cary, 15. 91 Plato, Timaeus, p. 77, Cary, 55. 92 See iv. 4.22. 93 Lucretius, v. 1095. 94 Diogenes Laertes, iii. 74. 95 Plato, Timaeus, p. 80, Cary, 61. 96 See iv. 3.18. 97 Plato, Phaedrus, p. 248, Cary, 60; see i. 3.4. 98 See v. 7. 99 See v. 1.9. 100 See i. 8.6, 7. 101 Rep. vi. p. 509, Cary, 19. 102 See v. 1.7. 103 See v. 1.5. 104 See v. 1.7. 105 Plato, Rep. vi. p. 509, Cary, 19. 106 See v. 1.6. 107 See iv. 8.3. 108 See v. 1.4. 109 See v. 1.6. 110 Arist. Nic. Eth. 1.1. 111 See Arist., Met. i. 5. 112 According to Plato's Banquet, p. 206, Cary, 31. 113 See iv. 5.7. 114 See 1.6. 115 Plato, Phaedrus, p. 249, Cary, 63. 116 See v. 1.2. 117 See vi. 7.25. 118 Plato, Philebus, p. 60, Cary, 141; Gorgias, p. 474, Cary, 66. 119 p. 61, Cary, 144. 120 See Met. xii. 121 Met xii. 7. 122 Plato, Rep. vi., p. 505, Cary, 17. 123 According to the proverb, like seeks its like, mentioned by Plato, in his Banquet; p. 195, Cary, 21. 124 Plato, Gorgias, p. 507, Cary, 136. 125 See i. 8.5. 126 Plato, Timaeus, p. 52, Cary, 26. 127 See below, Sec. 32. 128 Plato, Rep. vi., p. 506, Cary 17. 129 As said Plato, Republic vi., p. 508, Cary, 19. 130 See iii. 5.9. 131 In his Philebus, p. 65, Cary, 155. 132 As Plato said, in his Banquet, p. 184, Cary, 12. 133 See i. 6.5. 134 See i. 6.7. 135 As says Plato, in his Banquet, p. 210, Cary, 35. 136 As Plato says, in his Phaedrus, p. 250, Cary, 65. 137 As Plato says, in his Banquet, p. 183, Cary, 11. 138 See i. 6.9. 139 See i. 6.8. 140 As Plato said, in his Banquet, p. 211, Cary, 35. 141 See iii. 5.9. 142 Rep. vi., p. 505, Cary, 16. 143 See iii. 3.6. 144 As thought Plato, in the Banquet, p. 210, Cary, 35. 145 Arist. Met. xii. 9; see v. 1.9. 146 Met. xii. 7. 147 Met. xii. 9. 148 See iv. 6.3. 149 Met. xii. 8. 150 Plato, Rep. vi. p. 509, Cary, 19. 151 Met. xii. 7. 152 See v. 3.10. 153 See vi. 2.7. 154 See v. 3.11. 155 See iii. 9.6. 156 See vi. 5.11. 157 See v. 3.13. 158 Arist. Met. xii. 7. 159 As thought Plato, Rep. vi., p. 508, Cary, 19. 160 See iv. 3.1. 161 Letter ii. 312; Cary, p. 482. 162 See i. 6, end. 163 Numenius, fr. 32. 164 See Numenius, fr. 48. 165 Banquet, p. 211, Cary, 35. 166 As Aristotle asks, Eth. Nic. iii. 167 Arist. Nic. Eth. iii. 1. 168 Eud. Eth. ii. 6. 169 Nic. Eth. iii. 2. 170 Eud. Mor. ii. 9. 171 Nic. Eth. iii. 2. 172 Nic. Eth. iii. 6. 173 Plato, Alcinous, 31; this is opposed by Aristotle, Nic. Eth. iii. 2.6. 174 Aristotle, Eud. Eth. ii. 10. 175 Aristotle, Mor. Magn. i. 32; Nic. Eth. iii. 6. 176 Aristotle, Nic. Eth. iii. 4. 177 Arist. de Anim. iii. 10. 178 de Anim. iii. 9. 179 Magn. Mor. i. 17. 180 de Anim. iii. 9. 181 This Stoic term had already been noticed and ridiculed by Numenius, 2.8, 13; 3.4, 5; Guthrie, Numenius, p. 141. He taught that it was a casual consequence of the synthetic power of the soul (52). Its relation to free-will and responsibility, here considered, had been with Numenius the foundation of the ridicule heaped on Lacydes. 182 Nic. Eth. x. 8. 183 Nic. Eth. x. 7. 184 Plato, Republic, x. p. 617; Cary, 15. 185 In his Phaedo, p. 83; Cary, 74. 186 Such as Strato the Peripatetic, and the Epicureans. 187 Plato, Rep. x. p. 596c; Cary, 1. 188 See Jamblichus's Letter to Macedonius, on Destiny, 5. 189 See iii. 9, end. 190 Numenius, 32. 191 See vi. 7.2. 192 Aris. Met. ix. 1; xii. 9; Nic. Eth. x. 8; Plato Timaeus, p. 52; Cary, 26; Plotinos, Enn. ii. 5.3. 193 This etymology of "providence" applies in English as well as in Greek; see iii. 2.1. 194 Plato, Laws, iv., p. 716; Cary, 8. 195 Arist. Met. xii. 7. 196 See iii. 8.9. 197 In his Cratylos, p. 419; Cary, 76. 198 See iii. 9, end. 199 As said Plato in the Timaeus, p. 42; Cary, 18; see Numenius, 10, 32. 200 In this book Plotinos uses synonymously the "Heaven," the "World," the "Universal Organism or Animal," the "All" (or universe), and the "Whole" (or Totality). This book as it were completes the former one on the Ideas and the Divinity, thus studying the three principles (Soul, Intelligence and Good) cosmologically. We thus have here another proof of the chronological order. In it Plotinos defends Plato's doctrine against Aristotle's objection in de Anima i. 3. 201 As thought Heraclitus, Diog. Laert. ix. 8; Plato, Timaeus, p. 31; Cary, 11; Arist. Heaven, 1, 8, 9. 202 Such as Heraclitus. 203 In the Cratylus, p. 402; Cary, 41. 204 Rep. vi., p. 498; Cary, 11. 205 See Apuleius, de Mundo, p. 708; Ravaisson, E.M.A. ii. 150; Plato, Epinomis, c. 5. 206 Which would render it unfit for fusion with the Soul, Arist., Meteorology, i. 4; Plato, Tim., p. 58; Cary, 33. 207 See ii. 9.3; iii. 2.1; iv. 3.9. 208 Phaedo, p. 109; Cary, 134; that is, the universal Soul is here distinguished into the celestial Soul, and the inferior Soul, which is nature, the generative power. 209 The inferior soul, or nature. 210 See ii. 3.9–15. 211 See i. 1.7–10. 212 As is the vegetative soul, which makes only the animal part of us; see i. 1.7–10. 213 In his Timaeus, p. 31; Cary, 11. 214 Timaeus, p. 56; Cary, 30. 215 See i. 8.9. 216 Plato, Epinomis, p. 984; Cary, 8. 217 In the Timaeus, p. 31, 51; Cary 11, 24, 25. 218 See ii. 7. 219 Who in his Timaeus says, p. 39; Cary, 14. 220 See ii. 2. 221 As thought Heraclitus and the Stoics, who thought that the stars fed themselves from the exhalations of the earth and the waters; see Seneca, Nat. Quest. vi. 16. 222 See ii. 1.5. 223 See iii. 7; Plotinos may have already sketched the outline of this book (number 45), and amplified it only later. 224 See ii. 9.6, or 33; another proof of the chronological order. 225 In his Timaeus, p. 69; Cary, 44. 226 As the Stoics think, Plutarch, Plac. Phil. iv. 11. 227 As Aristotle would say, de Anima, iii. 3. 228 Aristotle, de Sensu, 6. 229 v. 3. 230 Porphyry, Principles, 24. 231 Arist., Mem. et Rec., 2. 232 Porphyry, Principles, 25. 233 Aristotle, Mem. et Rec., 2. 234 Porphyry, Treatise, Psych. 235 Locke's famous "tabula rasa." 236 Substance, Quantity, Quality, Relation, When, Where, Action-and-Reaction, to Have, and Location. Aristotle's treatment thereof in his Categories, and Metaphysics. 237 Met. v. 7. 238 Or, substance, "ousia." 239 Cat. i. 1, 2; or, mere label in common. 240 Aristotle, Met. vii. 3, distinguished many different senses of Being; at least four principal ones: what it seems, or the universal, the kind, or the subject. The subject is that of which all the rest is an attribute, but which is not the attribute of anything. Being must be the first subject. In one sense this is matter; in another, form; and in the third place, the concretion of form and matter. 241 See ii. 4.6–16, for intelligible matter, and ii. 4.2–5 for sense-matter. 242 Arist., Met. vii. 3. 243 Arist., Cat. 2.5.25. 244 Arist., Cat. ii. 5.15. 245 Arist., Met. vii. 1; Cat. ii. 5. 246 Categ. ii. 5.1, 2. 247 Cat. ii. 5.16, 17. 248 Cat. ii. 6.1, 2. 249 Met. v. 13. 250 Met. xiii. 6. 251 Met. xiii. 3. 252 Categ. ii. 6.18–23. 253 See vi. 6. 254 Categ. ii. 6.4. 255 Arist., Hermeneia, 4. 256 See iii. 7.8. 257 Categ. ii. 6.26. 258 Categ. ii. 7.1; Met. v. 15. 259 Categ. ii. 7.17–19. 260 See Categ. viii. 261 Arist., Categ. ii. 8.3, 7, 8, 13, 14. 262 See ii. 6.3. 263 See ii. 6.3. 264 See ii. 6.1. 265 These are: 1, capacity and disposition; 2, physical power or impotence; 3, affective qualities; 4, the figure and exterior form. 266 Met. v. 14. 267 Categ. ii. 8. 268 See i. 6.2. 269 Categ. ii. 8.15. 270 Among whom Plotinos is not; see vi. 1.10. 271 The reader is warned that the single Greek word "paschein" is continually played upon in meanings "experiencing," "suffering," "reacting," or "passion." 272 Met. xi. 9. 273 That is, "to move" and "to cut" express an action as perfect as "having moved" and "having cut." 274 As Aristotle says, Categ. ii. 7.1. 275 Plotinos proposes to divide verbs not as transitive and intransitive, but as verbs expressing a completed action or state, (as to think), and those expressing successive action, (as, to walk). The French language makes this distinction by using with these latter the auxiliary "Être." Each of these two classes are subdivided into some verbs expressing an absolute action, by which the subject alone is modified; and into other verbs expressing relative action, referring to, or modifying an exterior object. These alone are used to form the passive voice, and Plotinos does not want them classified apart. 276 In Greek the three words are derived from the same root. 277 See i. v. 278 See iii. 6.1. 279 Categ. iii. 14. 280 For this movement did not constitute reaction in the mover. 281 That is, the Greek word for "suffering." 282 A Greek pun, "kathexis." 283 A Greek pun, "hexis" also translated "habit," and "habitude." 284 See Chaignet, Hist. of Greek Psychology, and Simplicius, Commentary on Categories. 285 See iv. 7.14. This is an Aristotelian distinction. 286 See ii. 4.1. 287 By verbal similarity, or homonymy, a pun. 288 See ii. 4.1. 289 See ii. 5.5. 290 For Plato placed all reality in the Ideas. 291 Logically, their conception of matter breaks down. 292 Cicero, Academics, i. 11. 293 See ii. 4.10. 294 See Enn. ii. 4, 5; iii. 6. Another proof of the chronological order. 295 Plotinos was here in error; Aristotle ignored them, because he did not admit existence. 296 This refers to the Hylicists, who considered the universe as founded on earth, water, air or fire; or, Anaxagoras, who introduced the category of mind. 297 Plotinos's own categories are developed from the thought of Plato, found in his "Sophists," for the intelligible being; and yet he harks back to Aristotle's Categories and Metaphysics, for his classification of the sense-world. 298 See vi. 4, 6, 9. 299 In his "Sophist." p. 248 e-250; Cary, 72–76. 300 In vi. 3. 301 See vi. 3.6. 302 See vi. 3.3. 303 See iii. 2.16. 304 That is, the higher part, the principal power of the soul; see ii. 3.17, 18. 305 Here "being" and "essence" have had to be inverted. 306 Verbal similarity, homonymy, or pun. 307 See Plato's Sophists, p. 250 c; Cary, 75. 308 Sophists, p. 254 d; Cary, 86. 309 As said Aristotle, Met. iv. 2. 310 Plato, Sophist, p. 245; Cary, 63. 311 See vi. 9.1. 312 See vi. 4. 313 Arist., Met. xiv. 6. 314 Aristotle. Met. xiv. 6. 315 See ii. 6.2. 316 See vi. 7.3–6. 317 As said Aristotle. Eth. Nic. i. 6.2. 318 Against Aristotle. 319 See vi. 1.14. 320 See iii. 7.11. 321 To ti Ên einai. 322 See i. 6. 323 See v. 8. 324 Counting identity and difference as a composite one? See note 11. 325 See iv. 9.5. 326 See iv. 8.3. 327 See iii. 2.16. 328 See iv. 8.8. 329 See iii. 8.7. 330 See iii. 8.2. 331 See iii. 2.2. 332 See iii. 9.1. 333 See 3.9.1; Timaeus, p. 39; Cary, 14. 334 See ii. 9.1. 335 See v. 3.4. 336 Plato, Philebus, p. 18; Cary, 23. 337 Plato, Philebus, p. 17 e; Cary, 21. 338 See iii. 4.1. 339 See iv. 8.3–7. 340 See iv. 8.8. 341 See iv. 4.29. 342 Here Plotinos purposely mentions Numenius's name for the divinity (fr. 20.6), and disagrees with it, erecting above it a supreme Unity. This, however, was only Platonic, Rep. vi. 19, 509 b., so that Plotinos should not be credited with it as is done by the various histories of philosophy. Even Numenius held the unity, fr. 14. 343 This means, by mere verbal similarity, "homonymy," or, punning. 344 As said Plato, in his Philebus, p. 18, Cary, 23. 345 See i. 1.7. 346 See Bouillet, vol. 1, p. 380. 347 See iii. 6.1–5. 348 See sect. 16. 349 See ii. 1.2. 350 Or, mortal nature, or, decay; see i. 8.4; ii. 4.5–6. 351 See vi. 2.7, 8. 352 See ii. 4.6. 353 See vi. 1.13, 14. 354 In vi. 3.11, and vi. 1.13, 14, he however subsumes time and place under relation. 355 According to Aristotle, Met. vii. 3. 356 Aristotle, Met. viii. 5.6. 357 Aristotle, Categ. ii. 5. 358 See ii. 5.4. 359 Met. vii. 11. 360 Met. vii. 17. 361 See ii. 4.3–5. 362 See iii. 6. 363 Categ. ii. 5. 364 See iii. 7.8. 365 See sect. 11. 366 Arist. Met. vii. 1. 367 See vi. 1.26. 368 See ii. 4.10. 369 See Met. vii. 3. 370 See vi. 1.2, 3. 371 See iii. 8.7. 372 Matter is begotten by nature, which is the inferior power of the universal Soul, iii. 4.1.; and the form derives from Reason, which is the superior power of the same Soul, ii. 3.17. 373 Met. v. 8. 375 See iii. 6.12. 376 See Categ. ii. 5.1–2. 377 Plotinos is here defending Plato's valuation of the universal, against Aristotle, in Met. vii. 13. 378 Arist. de Anima, ii. 1. 379 See sect. 8. 380 Plotinos follows Aristotle in his definition of quantity, but subsumes time and place under relation. Plot., vi. 1.4; Arist. Categ. ii. 6.1, 2. 381 Arist. Met. v. 13. 382 See vi. 3.5; iii. 6.17. 383 Categ. ii. 6. 384 Quoted by Plato in his Hippias, p. 289, Cary, 20. 385 See Categ. 2.6. 386 See vi. 1.5. 387 See sect. 11. 388 See vi. 6. 389 Met. v. 6. 390 Categ. iii. 6.26. 391 Met. v. 14. 392 Categ. ii. 6.26. 393 In speaking of quality, Categ. ii. 8.30. 394 Following the Latin version of Ficinus. 395 Bouillet remarks that Plotinos intends to demonstrate this by explaining the term "similarity" not only of identical quality, but also of two beings of which one is the image of the other, as the portrait is the image of the corporeal form, the former that of the "seminal reason," and the latter that of the Idea. 396 By this Plotinos means the essence, or intelligible form, vi. 7.2. 397 See vi. 7.3–6. 398 See iii. 6.4. 399 In his Banquet, p. 186–188; Cary, 14, 15. 400 See v. 9.11. 401 See i. 2.1. 402 See vi. 7.5. 403 See iii. 6.4. 404 Categ. ii. 8.3, 7, 8, 13, 14. 405 See i. 1.2. 406 Arist. Categ. ii. 8.8–13. 407 Met. v. 14. 408 Met. vii. 12. 409 Met. v. 14. 410 Categ. ii. 8. 411 Arist. Categ. iii. 10. 412 See vi. 1.17. 413 Met. v. 10. 414 Categ. iii. 11. 415 Categ. iii. 14. 416 Categ. ii. 7. 417 By a pun, this "change" is used as synonymous with the "alteration" used further on. 418 Arist. de Gen. i. 4. 419 Alteration is change in the category of quality, Arist. de Gen. i. 4; Physics, vii. 2. 420 Arist. Metaph. ix. 6; xi. 9. 421 Met. xi. 9. 422 See ii. 5.1, 2. 423 See ii. 5.2. 424 See ii. 5.2. 425 Categ. iii. 14. 426 Arist. Met. xi. 9. 427 See ii. 7. 428 Arist. de Gen. i. 5. 429 Arist. de Gen. i. 10. 430 Here we have Numenius's innate motion of the intelligible, fr. 30.21. 431 See vi. 1.15–22. 432 Namely, time, vi. 1.13; place, vi. 1.14; possession, vi. 1.23; location, vi. 1.24. 433 For relation, see vi. 1.6–9. 434 For Aristotle says that an accident is something which exists in an object without being one of the distinctive characteristics of its essence. 435 In this book Plotinos studies time and eternity comparatively; first considering Plato's views in the Timaeus, and then the views of Pythagoras (1), Epicurus (9), the Stoics (7), and Aristotle (4, 8, 12). 436 The bracketed numbers are those of the Teubner edition; the unbracketed, those of the Didot edition. 437 See ii. 9.6. 438 As thought Plato, in his Timaeus, p. 37, Cary, 14. 439 Stobaeus. Ecl. Phys. i. 248. 440 A category, see vi. 2.7. 441 See vi. 2.7. 442 Or, with Mueller, "therefore, in a permanent future." 443 De Caelo, i. 9. 444 That is, with this divinity that intelligible existence is. 445 Arist. Met. iii. 2. 446 In the Timaeus, p. 29, Cary 10. 447 Stob. Ecl. Physic. ix. 40. 448 Porphyry, Principles, 32, end. 449 Especially Archytas, Simplicius, Comm. in Phys. Aristot. 165; Stob. Ecl. Physic. Heeren, 248–250. 450 Stobaeus, 254. 451 See Stobaeus, 250. 452 Aristotle, Physica, iv. 12. 453 Mueller: "Whether this may be predicated of the totality of the movement." 454 See vi. 6.4–10. 455 As Aristotle, Phys. iv. 11, claimed. 456 In Physica, iii. 7. 457 Stobaeus, Ecl. Phys. ix. 40. 458 When collectively considered as "A-pollo," following Numenius, 42, 67, Plotinos, v. 5.6. 459 See ii. 9.3. 460 See iii. 7.1, Introd. 461 See iii. 6.16, 17. 462 Porphyry, Principles, 32. 463 In the Timaeus, p. 38, Cary, 14. 464 In his Timaeus, p. 39, Cary, 14, 15. 465 As by Antiphanes and Critolaus, Stobaeus, Eclog. Phys. ix. 40, p. 252, Heeren. 466 See iii. 7.2. 467 As thought Aristotle, de Mem. et Remin. ii. 12. 468 See iv. 9. |
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