WIVES AND DAUGHTERS OF ARTIZANS AND MERCHANTS

IN old Japan, among the workers the highest rank was held by farmers, next by artizans, and last came the merchants, for they were regarded as resorting to means somewhat degrading for making their living. In fact they were not producers of positive wealth, but lived by cunning wit on what others had made.

Artizans, such as carpenters, masons, and professional weavers, as well as merchants, naturally live in towns and cities. The first work of the wife is of course in the home, but when the husband's work is of such a nature that it is possible the wife naturally helps him. Merchants' wives and daughters, for instance, keep the shops while the husbands peddle the goods or secure fresh supplies. Weavers' wives and daughters aid directly, the whole family sharing in the work and acquiring skill. Carpentry and masonry however are trades in which women take no part, so women of these classes also seek some suitable domestic industry. In the smaller towns especially, in recent years, rearing of silkworms is a common occupation for all classes of moderate means, but in the cities it is impossible to secure the necessary mulberry leaves, so straw braiding, the making of fans, embroidery, and similar occupations are here sought; and there are produced the thousand and one articles used by the middle and wealthy classes and for export. As a means of increasing the income the wives of artizans often open their front rooms as shops and carry on a small retail business.

In times of prosperity these classes flourish and grow luxurious, but hard times occasionally come, when they are reduced to dire poverty and even to the verge of starvation; for, living away from the land, they are more dependent than farmers on the continuous success of their labors and secondary industries.

The school education of the women of these classes is in general the same as that of the farming class. But inasmuch as they live, for the most part, in the larger villages, towns, and cities, they enjoy many advantages over their farming sisters. Along with their husbands they have more need of ability to read and write, and, becoming quick-witted through the stimulus of city life, they learn more easily. In recent decades, especially the last, many of their children, naturally those of the more successful families, are pressing up into the higher schools of learning. As a body, therefore, from the standpoint of mere intellect and wit, this class surpasses the farming class. From the standpoint however of moral character, of conjugal fidelity, of industry, and of trustworthiness in all relations the farming class, along with the shizoku, surpasses all others, and probably even the peers themselves. But in these higher classes we must distinguish between the men and the women; for while the wives are, as a rule, beyond praise in the matter of conjugal fidelity, the same may not be said of the husbands.

Among the many classes of working women named on a previous page are the "clerks." This is a new feature of Japanese life worthy of note, although the class is still small. Under this name we include ticket sellers in railway stations, assistant barbers, and saleswomen and shopgirls. Members of this class have of course enjoyed a relatively large amount of education, and are therefore above the average in general intelligence and ability. These girls are recruited from the families of city artizans and merchants.

The descendants of palanquin bearers, day laborers, eta, and hi-nin form to-day the lowest stratum of society, dwelling on the outskirts of large cities, in wretchedness, filth, and poverty, getting their living from day to day and breeding criminals, geisha, and prostitutes. The stone-breakers, gravel gatherers, coolies, and most irregular of city day laborers come from this class. Many of these men have illustrious pedigrees. Some fell to this estate through wanton lust and reckless expenditure of inherited wealth; some are descendants of disinherited sons; the ancestors of some have met political reverses and found refuge and safety only among the "non-humans," where they could live unrecognized and unknown. Thus all grades of blood course through the veins of this, the lowest class in Japan. The wives and daughters of these men share their fate and fortune, living from hand to mouth. Their life is so low and uncertain that it is absurd to speak of secondary occupations—they lack even a primary occupation; and their homes, which constitute the slums of the cities, are no places in which to carry on any domestic industry.

With the coming to Japan however of modern industrialism and the building of large factories in or near the cities, the wives and daughters of this class have opportunity for regular work, earning enough and more than enough to support themselves while actually at work. But when attacked by laziness, fickleness, or disease, they easily slump back into the same economic pit. From this lowest class comes one of the serious dangers threatening the better life of modern Japan. The insufficiency of these laborers, their unreliable character, and the inferior quality of their work, have forced the factories to search elsewhere for hands. These they have found in the relatively workless, but industrious and comparatively moral farming class. These farmers' girls have been brought to the cities and thrown into intimate relations with the lowest, most dissolute, despised, and really despicable classes, and the results have naturally been disastrous in many ways, as we shall see in a later chapter.