"Peter, Jacques, Louis, Simon, listen! listen!" cried Antony to his companions, a set of little vagabonds belonging to the village of Marcieux, who were playing at quoits upon the village green. A postchaise had just passed by, from which had been thrown a paper, containing the remains of a pie. Antony had immediately seized it: it chanced to be the Journal de l'Empire, of the 22nd of February, 1812, and as he was able to read, for he was the son of the village schoolmaster, he had discovered, while eating the crumbs which it contained, the following paragraph:— "Berne, January 26th, 1812.—A certain number of students, of the second and third classes of our college, between the ages of twelve and thirteen years, who had read during their hours of recreation, romantic tales of brigands, formed themselves into a company, elected a captain and officers, and gave themselves the names of different brigands. They had secret meetings, in which they smoked, held their orgies, and bound themselves by oath to preserve secrecy in all their operations, &c." This was what he wished to read to his comrades. "Oh! brigands! brigands!" they all exclaimed, after having heard it. "That's capital! Let us all be brigands. Charles, will you be one?" they cried to the CurÉ's nephew, who was coming up at the time. "What is it? what is it? Oh, yes, I don't mind," said Charles, without knowing what they wanted. Charles was a good boy, but he had one great fault, and that was disobedience to his uncle, the CurÉ, who had forbidden him to associate with the other little boys of the village, almost all of whom were mischievous and bad. Instead of obeying this order, he stopped whenever he could find an opportunity, to play with one or other of them; he even made appointments to meet them at different places, through which he would have to pass, when his uncle sent him out on any commission. When in their company, they led him into many follies, which he did not willingly commit, but he was unable to resist their persuasions. He was very angry when he saw them throw stones to bring down the fruit, or walk in the fields of ripe corn, or spoil the asparagus-beds: on these occasions, he declared he would never play with them again, but he invariably returned, nevertheless. He now said he would be a brigand because he thought it was a game. It was first determined that they must have sticks; they therefore ran to a heap of faggots, and drew out from it some of the thickest branches. Charles urged in vain, that these faggots belonged to his uncle, the CurÉ, who had purchased them that morning; they replied, that "We must first of all swear that we are brigands," said Antony, "and then," added he, referring to the paper, "then we'll steal everything we can find, and we'll hold our orgies." "We'll steal!" repeated Charles, who was beginning to find this rather an extraordinary kind of game. "Certainly, since we are brigands." "I won't steal." "Oh, you'll steal, you'll steal," cried all the little boys. "You are a brigand, so you must steal." "I will not steal." "What does it signify to us," said Simon, who was always anxious to accommodate matters, "if you won't steal, so much the worse for yourself, that's all." "Yes, if you are such a fool," said the others, "so much the worse for yourself—you'll get nothing." "But what is the meaning of holding orgies?" said one of the troop. Charles explained that it meant to get tipsy. "Ah! yes, and to smoke too," said Antony, "Of course they'll let you go there!" said Charles. "Oh, brigands are not afraid of anything, and besides no one will know it. We'll go to Troux, that's a league from here. Brigands don't want leave, they do just what they please, and set every one at defiance." And the little wretches again brandished their sticks in the air with greater fierceness than before. "Come," said Antony, "we must swear that we are brigands." "Nonsense!" said Charles, "let us leave off this stupid game, and play at quoits. Simon, come and play at quoits; I owe you a revenge, you know," and Simon was willing enough to go and have his revenge; but he was withheld by the others, who told him he must take the oath, and that Charles might go if he liked, because he was a fool. Charles ought to have gone; nevertheless he remained. Antony said they must have some wine; and as he had been reading history in an old Latin and French book, which his father used in teaching Latin, he said that they would do as the conspirators of former times had done, that is, they would put a little of their blood into the wine, and afterwards drink it, and then they would be bound to be brigands all their lives. This they thought would be delightful. "But how shall we get blood?" said one of them. "Oh, we must prick our fingers," said another. "I have a large pin which fastens my trousers." They agreed to make use of the pin, each one However, he did not long retain his anger against Simon, who on the following day waited for him as he passed down the street, for the purpose of telling him to come and see a large sausage which they had found the means of snatching from the hooks of a pork-butcher's shop in the village. Charles at first positively refused to go, but Simon said so much about the size of the sausage, that he became curious to see what it really was. He therefore went in the afternoon upon the green, where they were eating it. It was indeed very large. They told him how they had managed to get it, their fear of being seen by the shopkeeper, and the tales with which Simon had amused him outside the shop, while one of them stole into it. All this made Charles laugh, and he so completely forgot the evil of such actions, that when they invited him to taste the sausage, he took a piece and ate it. But he had no sooner swallowed it, than he felt distressed at what he had done. He immediately left them without saying a word, and the more he thought of it, the more he was tormented. His anxiety increased after he got home, for his uncle made him repeat the lesson in the catechism, which on that day happened to fall on the commandment, "Thou shalt not steal." His uncle explained to him that those who took what did not belong to them, were not the only thieves, but that those also were such who bought without paying, whose expenses were greater than their means, who borrowed what it was not possible for them to return, and above all, those who profited by what others had stolen. Charles became pale and red by turns; fortunately for him, it was getting dark, and his uncle did not observe his agitation. He made no reply, and as soon as he could get away, he went and concealed himself, in order to give vent to his tears. At supper he ate nothing, saying that he was sick, and in truth the piece of sausage he had taken, had made him feel ill. He could not sleep; his conscience reproached him with having participated in the theft, since he had profited by it, and he felt that he could no longer tell them that they had done wrong, since they would say, "That, however, did not prevent you from eating some of the sausage." He knew, and his uncle had often repeated it to him, that one cannot hope for forgiveness from God, without at least returning the value of what has been stolen. He would most willingly have given the little he possessed to be delivered from so heavy a burden; but how was he to make the butcher accept it? It would be necessary to explain everything, and accuse his companions. This he would not have thought of doing, even if he had not considered himself bound by his promise; he therefore determined to go and lay the four sous, which was all the money he possessed, upon the door-step of the pork-butcher's shop, thinking that he would take them up, sup "He ought to be accused as much as any one else," said Antony, and Charles in despair beheld himself driven away, without daring to resist, as he would have done on any other occasion. He ran after Antony, in order to get back his four sous, saying that they belonged to him, but Antony only laughed at him. He dared not compel him to give them back, for Antony had over him the advantage of a scamp, who laughs at everything that can be said to him, while Charles did not possess that of an honest man, which consists in having nothing to conceal, for his conduct had not always been irreproachable. As he stood there, sad and ashamed, Jacques and Simon happened to pass by. "Oh," said Simon, in a low voice, "we have got such a beau "No, I will not," said Charles. "Well, they are not for him," replied Jacques, "he has had no trouble in getting them; he is a cowardly brigand." "I am not a brigand," said Charles, "and I do not care for your peaches." "You were not so squeamish about the sausage, though." Charles, on any other occasion, would have replied by a blow; but now he was humbled, and remained silent, and Jacques went away, singing at the top of his voice, to the air of "C'est un enfant," he's a child:— "He's a coward, He's a coward." "Why will you not come?" asked Simon. "Simon," replied Charles, who wished to reform him, "it is very wrong to steal, and to keep company with those who steal." "That's all very fine! but you did not think so yesterday." "But since then I have bitterly repented of it." "Very well, you may repent again to-morrow, come along;" and Simon, who was accustomed to make him do pretty nearly what he pleased, dragged him along by the arm. "No, no. I will not go." "Very well, don't come, then;" and he pushed him rudely back: "I see very well it's because you won't let me have my revenge." "But, Simon, how am I to do it? I have no more money." "You have still the four sous that you won from Louis and me." Charles related what he had done, and what followed; Simon laughed so heartily, that Charles almost laughed to see him laughing: however, he became impatient. "If I could only make him restore them," he said. "Oh," said Simon, "brigands never restore anything; but come presently and play at quoits upon the green. Since it is that rascally Antony who has stolen them from you, we shall easily find the means of winning them again from him." "No," said Charles, "I will not go." "Very well, as you like. I shall win them for myself then." As Charles, notwithstanding his misfortunes, was rather more satisfied with himself, he dined better than he had supped on the previous evening. Nevertheless, he thought it would have been very pleasant to have won back his money from Antony. The following day was Sunday, and his uncle gave him the key of his garden, desiring him to carry it to Madame Brossier, one of his parishioners, who was very old and infirm. She lived at the distance of four or five hundred paces from the village, and in going to mass had a much shorter journey to make, by crossing the CurÉ's garden, than by going round by the streets. Charles set out. His way lay near the green, and as he passed, he looked towards it, walking more slowly, and endeavouring to discover what his comrades, whom he saw there assembled, were about. "Don't go," said Antony, "he'll come back presently, and you will miss him. Let's have a game instead." Charles was just in a condition for committing faults; he did not know whether the money he had belonged to him or not, and it would seem that those who have had the misfortune of rendering their duties so difficult and complicated, that they no longer know how to extricate themselves from their embarrassments, are apt to abandon altogether the care of their conscience, and become reckless, so that they go on from bad to worse, and thus deprive themselves of the means of repairing their errors. Charles played, and lost not only his sou, but four others which he did not possess; still he wanted his revenge, but Antony refused to play any longer, and Simon did not return. Charles Charles perceived that they were talking of his key, and saw clearly that he had been expressly detained, in order to allow Jacques and Simon time to take it away. He was going to run after Jacques, but Antony retained him: "Pay me my four sous first," said he. "I will pay you them to-morrow, but I must have my key." "Are you afraid any one will eat your key?" "No, but I don't want any one to go to my uncle's garden and steal his fruit, as they did the basket of peaches, and the sausage;" and he continued to struggle, but Antony kept him back. "There is a great deal of harm," said Louis "in picking up the fruit which has fallen, and is rotting on the ground." But Charles, who knew very well that they would not content themselves with this, struggled still more violently. "You will have to let me go in the end," said he, "and then I will run and tell my uncle to make them give up his key." "And I will tell him," said Antony, "to make you give me my four sous." "Very well! Let me go; I will say nothing about it." "Swear it on the faith of a brigand." "But I am not a brigand." "You are, you are a brigand," exclaimed all the little boys at once, taking hold of each other's hands, and dancing round him in such a manner as to prevent him from getting away. "Swear it on the faith of a brigand." Charles stamped, cried, and made every effort to get away, but in vain; he was obliged to swear on the faith of a brigand, that he would not tell, and that he would pay the four sous on the following day; that is to say, he promised to give what he did not possess: but his first faults had led him into a bad path, and now he could not get out of it. As soon as he got free, he began to run as fast as he could in the direction of the house, but at some distance he met his uncle, who stopped him and inquired whether he had given the key to Madame Brossier. Charles, dismayed and confused, stammered, and could only repeat: "The key, the key ... the key, uncle." "Have you lost it?" "Yes, uncle," said Charles, delighted at this excuse. The CurÉ was a good quiet man, who never got angry: he merely said, "Very well! we must look for it." "What uncle, at this hour? it is almost dark." "We shall have much more difficulty in finding it when it is quite dark;" and he began to look for it, Charles pretending to do the same. They met Antony and his companions, who were returning to the village; the CurÉ inquired for his key; they replied that they had not found it, and Charles, filled with indignation, heard them as "No! no!" said the CurÉ, "you would spoil my lock:" Charles had already set off. The CurÉ again cried out to him, forbidding him to put anything into the lock. Charles promised not to touch it, and ran on, and his uncle, seeing it was getting too dark to leave any chance of finding the key, went to pay a visit in the village. Charles reached home, quite out of breath; he found everything perfectly quiet. BÉbÉ was in her old place, and came to lick his hand; he "Go back! go back!" he said, "go back, or I'll call out." "Go and call outside then!" said Jacques, pushing him out of the garden, the door of which he closed, after having taken out the key. Charles did in fact cry out, and knock, but they threw a flower-pot over the wall, which fell upon his shoulder and hurt him a good deal. He saw another coming, and concluded that he could not stay there. Being obliged to go round, he made all the haste possible, though his fears made him tremble; he found the gate of the yard open, ran along the walk without being seen from the house, and heard BÉbÉ bleating in so pitiable a manner, that it filled him with terror. "Tie it tight round her neck," said Jacques; "tie it very tight." Charles uttered a loud cry. Simon rushed upon him, placed his hands before his mouth, and aided by Antony, retained them there, notwithstanding his struggles, while the others endeavoured to tighten the cord round the neck of the lamb, already half-choked. Poor BÉbÉ, however, uttered a last and feeble cry; Charles heard it; despair gave him strength; he tore himself from the hands that restrained him, and screamed out "Help! help!" He was heard; the CurÉ, who had been looking for him, and the servant who was coming to take in BÉbÉ, hurried to the spot. The little brigands saw themselves discovered, and fled to different parts of the garden. They tried to make their escape, but they had closed the door. The servant had already recognised and boxed the ears of two or three, whilst Charles, solely occupied with BÉbÉ, untied her so that she could breathe, and kneeling beside her, kissed her, cried over her, and tried to induce her to eat the grass he offered her. After having severely reprimanded the little brigands, and driven them out, the CurÉ and the servant returned to BÉbÉ. Charles was surprised to hear the servant say that there were four of them, Simon's name not being mentioned. He thought he must have contrived to escape; but as he was walking along a narrow path behind the others, and leading BÉbÉ, who was still so much frightened that she would hardly allow herself to be conducted, he perceived Simon crouched behind a large lilac-tree. He was at first on the point of crying out, recollecting that it was he who had placed his hands upon his mouth, while Illustration: The Little Brigands Expand And it was so, indeed, for some time. The CurÉ, in his sermon the following day, having spoken against theft, without naming any one, and warned the parents to watch over their children who were acquiring dangerous habits, all those who had children were very uneasy, and endeavoured to discover what he meant by this. The servant, notwithstanding her master's injunctions to the contrary, could not help relating the whole affair. The little brigands were severely punished by their parents, who, afterwards, however, asserted that Charles was the worst amongst them, as he had opened the door to them, and then betrayed them. The little boys, on their side, insulted him whenever they saw him. Simon was the only one who was not angry with him. Charles, when he happened to meet him, for he no longer sought his company, tried to persuade him to reform, and Simon made many promises to that effect, but he did not keep them, and he became at last so bad, that Charles was obliged to give up speaking to him altogether. Neither did he regret doing so, as Simon soon lost the good qualities which he naturally possessed; for there is no virtue that can stand against the constant habit of doing wrong, nor any sentiment which will not, in the end, be entirely smothered by want of principle. |