Pluto This god inspired all men with a great fear. They never spoke of him without trembling, and fervently prayed that they might never see his face; for, when he appeared on the surface of the earth, it was only in search of some victim to drag down into his dismal abode, or to make sure there was no crevice through which a sunbeam might glide to brighten its gloom and dispel its shadows. Whenever the stern god set out on one of these expeditions, he rode in a chariot drawn by four coal-black steeds; and, if any obstacle presented itself to impede his progress, he struck it with his two-pronged fork, the emblem of his power, and the obstacle was immediately removed. It was on one of these occasions that Pluto kidnapped Proserpina, the fair goddess of vegetation, daughter of Ceres, whom he set on his throne in Hades, and crowned his queen (p. Worship of Pluto. Hades. His kingdom, generally called Hades, was very difficult of access. According to Roman traditions, it could only be entered at Avernus, but the Greeks asserted that there was another entrance near the Promontory of TÆnarum. Both nations agreed, however, in saying that it was an almost impossible feat to get out again if one were rash enough to venture in. “To the shades you go a down-hill, easy way; But to return and re-enjoy the day, This is a work, a labor!” Virgil. To prevent all mortals from entering, and all spirits from escaping, Pluto placed a huge three-headed dog, called Cerberus, to guard the gate. “There in state old Cerberus sate, A three-headed dog, as cruel as Fate, Guarding the entrance early and late.” Saxe. From thence a long subterranean passage, through which shadowy spirits glided incessantly, led to the throne room, where Pluto and Proserpina sat in state, clad in their sable robes. From the foot of this throne flowed the rivers which channeled the Lower World. One, the Cocytus, rolled salt waves, composed of naught but the tears flowing continually from the eyes of the “Cocytus, named of lamentation loud Heard on the rueful stream.” Homer. Rivers of Hades. To separate this section from the remainder of his realm, Pluto surrounded it with the Phlegethon, a river of fire; while the Acheron, a black and deep stream, was to be passed by all souls ere they reached Pluto’s throne and heard his decree. The current of this river was so swift, that even the boldest swimmer could not pass over; and, as there was no bridge, all the spirits were obliged to rely upon the aid of Charon, an aged boatman, who plied the only available skiff—a leaky, worm-eaten punt—from shore to shore. Neither would he allow any soul to enter his bark, unless he was first given a small coin, called the obolus, the ferryman’s fare, which the ancients carefully laid under the tongue of the dead, that they might pass on to Pluto without delay. Charon’s leaky boat no sooner touched the shore than a host of eager spirits pressed forward to claim a place. The cruel boatman repulsed them roughly, and brandished his oars, while he leisurely selected those he would next ferry across the stream. “The shiv’ring army stands, And press for passage with extended hands. Now these, now those, the surly boatman bore; The rest he drove to distance from the shore.” Virgil (Dryden’s tr.). All those who could not produce the required obolus were obliged to wait one hundred years, at the end of which time Charon reluctantly ferried them over free of charge. There was also in Hades the sacred river Styx, by whose waters the gods swore their most irrevocable oaths; and the blessed Lethe, whose waters had the power to make one forget all unpleasant things, thus preparing the good for a state of endless bliss in the Elysian Fields. THE FURIES.—A Study for the Masque of Cupid.—Burne-Jones. Her wat’ry labrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.” Milton. The judges. Near Pluto’s throne were seated the three judges of Hades, Minos, Rhadamanthus, and Æacus, whose duty it was to question all newly arrived souls, to sort out the confused mass of good and bad thoughts and actions, and place them in the scales of Themis, the blindfolded, impartial goddess of justice, who bore a trenchant sword to indicate that her decrees would be mercilessly enforced. If the good outweighed the evil, the spirit was led to the Elysian Fields; but if, on the contrary, the evil prevailed, the spirit was condemned to suffer in the fires of Tartarus. “Where his decrees The guilty soul within the burning gates Of Tartarus compel, or send the good To inhabit, with eternal health and peace, The valley of Elysium.” Akenside. The Furies. The guilty souls were always intrusted to the three snake-locked Furies (Erinnyes, or Eumenides), who drove them with their stinging lashes to the gates of Tartarus. These deities, who were sisters, and children of Acheron and Nyx, were distinguished by the individual names of Alecto, Tisiphone, and MegÆra, and with Nemesis, goddess of revenge, were noted for their hard hearts and the merciless manner in which they hurried the ghosts intrusted to their care over the fiery flood of the Phlegethon, and through the brazen gates of their future place of incessant torment. THE THREE FATES.—Thumann. “There rolls swift Phlegethon, with thund’ring sound, His broken rocks, and whirls his surges round. On mighty columns rais’d sublime are hung The massy gates, impenetrably strong. To hew the beams of adamant away. Here rose an iron tow’r: before the gate, By night and day, a wakeful Fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore.” Virgil (C. Pitt’s tr.). The Fates. The three Fates (MoerÆ, ParcÆ), sisters, also sat near Pluto’s throne. Clotho, the youngest, spun the thread of life, in which the bright and dark lines were intermingled. Lachesis, the second, twisted it; and under her fingers it was now strong, now weak. “Twist ye, twine ye! even so, Mingle shades of joy and woe, Hope, and fear, and peace, and strife, In the thread of human life.” Scott. Atropos, the third sister, armed with a huge pair of shears, remorselessly cut short the thread of life,—an intimation that another soul would ere long find its way down into the dark kingdom of Hades. Tartarus. When the gates of Tartarus turned on their hinges to receive the newcomer, a chorus of cries, groans, and imprecations from within fell upon his ear, mingled with the whistling of the whips incessantly plied by retributive deities. “What sounds were heard, What scenes appeared, O’er all the dreary coasts! Dreadful gleams, Dismal screams, Fires that glow, Shrieks of woe, Sullen moans, Hollow groans, And cries of tortured ghosts.” Pope. The Danaides. These fair maidens were the Danaides, daughters of Danaus, who had pledged his fifty daughters to the fifty sons of his brother Ægyptus. The marriage preparations were all completed, when Danaus suddenly remembered an ancient prophecy which had quite escaped his memory, and which foretold that he would perish by the hand of his son-in-law. It was now too late to prevent the marriages, so, calling his daughters aside, he told them what the oracle had said, and, giving them each a sharp dagger, bade them slay their husbands on their wedding night. The marriages were celebrated, as was customary, with mirth, dance, and song; and the revelry continued until late at night, when, the guests having departed, the newly married couples retired. But as soon as Danaus’ daughters were quite certain their husbands were fast asleep, they produced their daggers and slew their mates. “Danaus arm’d each daughter’s hand To stain with blood the bridal bed.” Euripides (Potter’s tr.). One of the brides only, Hypermnestra, loved her husband too dearly to obey her father’s command, and, when morning broke, only forty-nine of Ægyptus’ sons were found lifeless. The sole survivor, Lynceus, to avenge his brothers’ death, slew Danaus, thus fulfilling the ominous prophecy; while the gods, incensed Tantalus. Tartarus also detained within its brazen portals a cruel king named Tantalus (the father of Niobe), who, while on earth, had starved and ill-treated his subjects, insulted the immortal gods, and on one occasion had even dared to cook and serve up to them his own son Pelops. Most of the gods were immediately aware of the deception practiced upon them, and refused the new dish; but Ceres, who was very melancholy on account of the recent loss of her daughter, paid no heed to what was offered her, and in a fit of absent-mindedness ate part of the lad’s shoulder. The gods in pity restored the youth to life, and Ceres replaced the missing shoulder with one of ivory or of gold. Driven away from his kingdom, which was seized by the King of Troy, Pelops took refuge in Greece, where he ruled the extensive peninsula, the Peloponnesus, which still bears his name. To punish the inhuman Tantalus, the gods then sent him to Tartarus, where he stood up to his chin in a stream of pure water, tormented with thirst; for, whenever he stooped to drink, the waters fled from his parched lips. Over his head hung a branch of luscious fruit. His hunger was as intolerable as his thirst; but, whenever he clutched at the fruit, the branch swung upward, and eluded his eager grasp. “Above, beneath, around his hapless head, Trees of all kinds delicious fruitage spread. The fruit he strives to seize; but blasts arise, Toss it on high, and whirl it to the skies.” Homer (Pope’s tr.). This singular punishment inflicted upon Tantalus gave rise to the expression “to tantalize.” Sisyphus. Another criminal was Sisyphus, who, while king of Corinth, had misused his power, had robbed and killed travelers, and even deceived the gods. His reprehensible conduct was punished in Tartarus, where he was condemned “With many a weary step, and many a groan, Up the high hill he heaves a huge round stone; The huge round stone, resulting with a bound, Thunders impetuous down, and smokes along the ground. Again the restless orb his toil renews, Dust mounts in clouds, and sweat descends in dews.” Homer (Pope’s tr.). Salmoneus. Salmoneus, another king, had vainly tried to make his subjects believe he was Jupiter. To that effect, he had once driven over a brazen bridge to imitate the roll of thunder, and, to simulate the thunderbolts, had thrown lighted torches down upon the multitude, purposely assembled below. “Th’ audacious wretch four fiery coursers drew: He wav’d a torch aloft, and, madly vain, Sought godlike worship from a servile train. Ambitious fool, with horny hoofs to pass O’er hollow arches of resounding brass, To rival thunder in its rapid course, And imitate inimitable force!” Virgil (Dryden’s tr.). This insolent parody so incensed Jupiter, that he grasped one of his deadliest thunderbolts, brandished it aloft for a moment, and then hurled it with vindictive force at the arrogant king. In Tartarus, Salmoneus was placed beneath an overhanging rock, which momentarily threatened to fall, and crush him under its mass. “He was doomed to sit under a huge stone, Which the father of the gods Kept over his head suspended. Thus he sat In continual dread of its downfall, And lost to every comfort.” Pindar. Tityus. “There Tityus was to see, who took his birth From heav’n, his nursing from the foodful earth: Here his gigantic limbs, with large embrace, Infold nine acres of infernal space. A rav’nous vulture in his open side Her crooked beak and cruel talons try’d: Still for the growing liver digg’d his breast, The growing liver still supply’d the feast.” Virgil (Dryden’s tr.). Ixion. Here in Tartarus, too, was Ixion, king of the LapithÆ, who had been given the hand of Dia in marriage on condition that he would give her father a stipulated sum of money in exchange, but who, as soon as the maiden was his, refused to keep his promise. The father-in-law was an avaricious man, and clamored so loudly for his money, that Ixion, to be rid of his importunities, slew him. Such an act of violence could not be overlooked by the gods: so Jupiter summoned Ixion to appear before him and state his case. Ixion pleaded so skillfully, that Jupiter was about to declare him acquitted, when he suddenly caught him making love to Juno, which offense seemed so unpardonable, that he sent him to Tartarus, where he was bound to a constantly revolving wheel of fire. “Proud Ixion (doom’d to feel The tortures of the eternal wheel, Bound by the hand of angry Jove) Received the due rewards of impious love.” Sophocles (Francklin’s tr.). Elysian Fields. Far out of sight and hearing of the pitiful sounds which so constantly rose out of Tartarus, were the Elysian Fields, lighted “Patriots who perished for their country’s rights, Or nobly triumphed in the fields of fight: There holy priests and sacred poets stood, Who sang with all the raptures of a god: Worthies whose lives by useful arts refined; With those who leave a deathless name behind, Friends of the world, and fathers of mankind.” |