We are beginning to feel the reality of that power that lies above appearance and formula, that power manifested in Job and Isaiah, which we accept as inspiration in religion, intuition in philosophy, and illumination in art, producing saints in one age and mystical scientists in another.

We float through the ether on a revolving miracle called the earth, returning again and again to attain the same figure on the dial of time. The things done by human automatons count for nothing in the course of destiny.

We think we are wise when we invent a new name for an old truth; and vanity aims to confine the infinite within the limits of a stopper bottle or a glass showcase, or attain inspiration by means of a ouija board.

Can any one conceive what would have happened to this country had Lincoln made use of such a contrivance to direct the course of his actions? This scourge of dead agnostics seems like an ironical stroke of nature to discount their disbelief. Not only does this clumsy instrument make wits like Mark Twain "talk like poor Pol," but it makes philosophers reason like first-grade pupils at our common schools.

Immortality is destined to have the last word even though it be pronounced in the most fantastic manner.

Lincoln believed in law, order, and authority. He believed in the mission of the churches. He was a regular worshipper in Dr. Gurley's Presbyterian congregation at the Capital. He was a praying president, like George Washington, and, while he was not a member of any church, he was convinced that all the churches were necessary. He was not a free-thinker, as that term is commonly used. Loose reasoning and vague, uncertain doctrines he could not abide. He demanded proofs and would not accept a man's word merely from sentimental motives. No one ever induced him to "side-track" from the main line of argument and reason. His attitude in the matter of inspiration and spiritual direction may be summed up in a few words spoken at the time a delegation of Chicago ministers came to him, urging him in God's name to free the slaves without further delay. His reply was that when the Almighty wanted him to free the slaves He would deal directly with Lincoln himself instead of indirectly through Chicago.

A vacillating President would have been influenced by such a request at such a time, but the President had faith in his own illuminations and awaited orders from a Supreme source. Had he been influenced by advice given by all sorts of people who called at the White House on all sorts of missions, possessing no authority themselves, what turmoil and chaos would have resulted to the army and the Nation!

Practical mystic that he was, he did not seek, nor wish for, advice from people in matters which concerned his own judgment alone. It is true that on several occasions he was approached by persons who came with messages of various kinds assumed to be spiritual, but Lincoln received them with a neutral politeness, sometimes mingled with a grim humour, as when Robert Dale Owen read to him a long manuscript presumed to be highly inspirational and illuminating, and Lincoln replied, "Well, for those who like that sort of thing that is the thing they would like."