In a letter written from Springfield, Illinois, August 15th, 1855, to the Hon. George Robertson, of Lexington, Kentucky, Lincoln said:—

"The Autocrat of all the Russias will proclaim his subjects free sooner than will our American Masters voluntarily give up their slaves."

On the day before Lincoln's first inauguration as President of the United States the "Autocrat of all the Russias," Alexander the Second, by Imperial decree emancipated his serfs, while six weeks after the inauguration the "American Masters," headed by Jefferson Davis, began the great war of secession to perpetuate and spread the institution of slavery. This is only one of Lincoln's prophecies which proved true. In stating them he did not pass into an abnormal state. He spoke as one would speak of the coming weather. He did not consult the stars, nor any person, before making a prophetic statement. Seeing clearly was as natural to him as eating or sleeping. He was not a psychic machine, uttering thoughts which seemed strange and enigmatical to himself, because his intellectual and spiritual powers were part of himself.

Men of genius are not instruments in the vulgar meaning of the word. They do not act in ignorance of what they are doing and saying. Lincoln, more than any other, could give deliberate reasons for what he did and said, and it is exceedingly difficult to name another in history who was under such logical and commanding control of all the moral and intellectual faculties. When he seemed to the superficial observer to be dreaming, he was reasoning, calculating, comparing, analysing, weighing, turning things upside down and inside out, until he satisfied the dictates of his conscience and his sense of moral responsibility.

He placed no reliance on halfway measures and palliatives, no faith in the workings of chance. He therefore was not, and could never have been, a passive instrument in the hands of some unknown power. When it was said of a certain musician that he composed his operas under the direct influence of Mozart, the answer was: "Then who influenced Mozart?"

Great originality belongs to the mystical unity of the Supreme Intelligence. Had Lincoln imitated Henry Clay, whom he so much admired as a statesman and thinker, what would have become of Lincoln and the country he governed?

He who originates is authoritative, and, as Carlyle said, "All authority is mystical in its origin." In no single thing of importance did Lincoln copy any one's methods or systems. His trend of thought was at variance with the prevailing trend, even of those who were supposed to know the most.