Shefford might have leaped over the railing but for Withers's restraining hand, and when there appeared to be some sign of kindness in those other women for the unconscious girl Shefford squeezed through the crowd and got out of the hall.

The gang outside that had been denied admittance pressed upon Shefford, with jest and curious query, and a good nature that jarred upon him. He was far from gentle as he jostled off the first importuning fellows; the others, gaping at him, opened a lane for him to pass through.

Then there was a hand laid on his shoulder that he did not shake off. Nas Ta Bega loomed dark and tall beside him. Neither the trader nor Joe Lake nor any white man Shefford had met influenced him as this Navajo.

“Nas Ta Bega! you here, too. I guess the whole country is here. We waited at Kayenta. What kept you so long?”

The Indian, always slow to answer, did not open his lips till he drew Shefford apart from the noisy crowd.

“Bi Nai, there is sorrow in the hogan of Hosteen Doetin,” he said.

“Glen Naspa!” exclaimed Shefford.

“My sister is gone from the home of her brother. She went away alone in the summer.”

“Blue canyon! She went to the missionary. Nas Ta Bega, I thought I saw her there. But I wasn't sure. I didn't want to make sure. I was afraid it might be true.”

“A brave who loved my sister trailed her there.”

“Nas Ta Bega, will you—will we go find her, take her home?”

“No. She will come home some day.”

What bitter sadness and wisdom in his words!

“But, my friend, that damned missionary—” began Shefford, passionately. The Indian had met him at a bad hour.

“Willetts is here. I saw him go in there,” interrupted Nas Ta Bega, and he pointed to the hall.

“Here! He gets around a good deal,” declared Shefford. “Nas Ta Bega, what are you going to do to him?”

The Indian held his peace and there was no telling from his inscrutable face what might be in his mind. He was dark, impassive. He seemed a wise and bitter Indian, beyond any savagery of his tribe, and the suffering Shefford divined was deep.

“He'd better keep out of my sight,” muttered Shefford, more to himself than to his companion.

“The half-breed is here,” said Nas Ta Bega.

“Shadd? Yes, we saw him. There! He's still with his gang. Nas Ta Bega, what are they up to?”

“They will steal what they can.”

“Withers says Shadd is friendly with the Mormons.”

“Yes, and with the missionary, too.”

“With Willetts?”

“I saw them talk together—strong talk.”

“Strange. But maybe it's not so strange. Shadd is known well in Monticello and Bluff. He spends money there. They are afraid of him, but he's welcome just the same. Perhaps everybody knows him. It'd be like him to ride into Kayenta. But, Nas Ta Bega, I've got to look out for him, because Withers says he's after me.”

“Bi Nai wears a scar that is proof,” said the Indian.

“Then it must be he found out long ago I had a little money.”

“It might be. But, Bi Nai, the half-breed has a strange step on your trail.”

“What do you mean?” demanded Shefford.

“Nas Ta Bega cannot tell what he does not know,” replied the Navajo. “Let that be. We shall know some day. Bi Nai, there is sorrow to tell that is not the Indian's.... Sorrow for my brother!”

Shefford lifted his eyes to the Indian's, and if he did not see sadness there he was much deceived.

“Bi Nai, long ago you told a story to the trader. Nas Ta Bega sat before the fire that night. You did not know he could understand your language. He listened. And he learned what brought you to the country of the Indian. That night he made you his brother.... All his lonely rides into the canyon have been to find the little golden-haired child, the lost girl—Fay Larkin.... Bi Nai, I have found the girl you wanted for your sweetheart.”

Shefford was bereft of speech. He could not see steadily, and the last solemn words of the Indian seemed far away.

“Bi Nai, I have found Fay Larkin,” repeated Nas Ta Bega.

“Fay Larkin!” gasped Shefford, shaking his head. “But—she's dead.”

“It would be less sorrow for Bi Nai if she were dead.”

Shefford clutched at the Indian. There was something terrible to be revealed. Like an aspen-leaf in the wind he shook all over. He divined the revelation—divined the coming blow—but that was as far as his mind got.

“She's in there,” said the Indian, pointing toward hall.

“Fay Larkin?” whispered Shefford.

“Yes, Bi Nai.”

“My God! HOW do you know? Oh, I could have seen. I've been blind. ... Tell me, Indian. Which one?”

“Fay Larkin is the Sago Lily.”

. . . . . . . . . .

Shefford strode away into a secluded corner of the Square, where in the shade and quiet of the trees he suffered a storm of heart and mind. During that short or long time—he had no idea how long—the Indian remained with him. He never lost the feeling of Nas Ta Bega close beside him. When the period of acute pain left him and some order began to replace the tumult in his mind he felt in Nas Ta Bega the same quality—silence or strength or help—that he had learned to feel in the deep canyon and the lofty crags. He realized then that the Indian was indeed a brother. And Shefford needed him. What he had to fight was more fatal than suffering and love—it was hate rising out of the unsuspected dark gulf of his heart—the instinct to kill—the murder in his soul. Only now did he come to understand Jane Withersteen's tragic story and the passion of Venters and what had made Lassiter a gun-man. The desert had transformed Shefford. The elements had entered into his muscle and bone, into the very fiber of his heart. Sun, wind, sand, cold, storm, space, stone, the poison cactus, the racking toil, the terrible loneliness—the iron of the desert man, the cruelty of the desert savage, the wildness of the mustang, the ferocity of hawk and wolf, the bitter struggle of every surviving thing—these were as if they had been melted and merged together and now made a dark and passionate stream that was his throbbing blood. He realized what he had become and gloried in it, yet there, looking on with grave and earnest eyes, was his old self, the man of reason, of intellect, of culture, who had been a good man despite the failure and shame of his life. And he gave heed to the voice of warning, of conscience. Not by revengefully seeking the Mormon who had ruined Fay Larkin and blindly dealing a wild justice could he help this unfortunate girl. This fierce, newborn strength and passion must be tempered by reason, lest he become merely elemental, a man answering wholly to primitive impulses. In the darkness of that hour he mined deep into his heart, understood himself, trembled at the thing he faced, and won his victory. He would go forth from that hour a man. He might fight, and perhaps there was death in the balance, but hate would never overthrow him.

Then when he looked at future action he felt a strange, unalterable purpose to save Fay Larkin. She was very young—seventeen or eighteen, she had said—and there could be, there must be some happiness before her. It had been his dream to chase a rainbow—it had been his determination to find her in the lost Surprise Valley. Well, he had found her. It never occurred to him to ask Nas Ta Bega how he had discovered that the Sago Lily was Fay Larkin. The wonder was, Shefford thought, that he had so long been blind himself. How simply everything worked out now! Every thought, every recollection of her was proof. Her strange beauty like that of the sweet and rare lily, her low voice that showed the habit of silence, her shapely hands with the clasp strong as a man's, her lithe form, her swift step, her wonderful agility upon the smooth, steep trails, and the wildness of her upon the heights, and the haunting, brooding shadow of her eyes when she gazed across the canyon—all these fitted so harmoniously the conception of a child lost in a beautiful Surprise Valley and growing up in its wildness and silence, tutored by the sad love of broken Jane and Lassiter. Yes, to save her had been Shefford's dream, and he had loved that dream. He had loved the dream and he had loved the child. The secret of her hiding-place as revealed by the story told him and his slow growth from dream to action—these had strangely given Fay Larkin to him. Then had come the bitter knowledge that she was dead. In the light of this subsequent revelation how easy to account for his loving Mary, too. Never would she be Mary again to him! Fay Larkin and the Sago Lily were one and the same. She was here, near him, and he was powerless for the present to help her or to reveal himself. She was held back there in that gloomy hall among those somber Mormons, alien to the women, bound in some fatal way to one of the men, and now, by reason of her weakness in the trial, surely to be hated. Thinking of her past and her present, of the future, and that secret Mormon whose face she had never seen, Shefford felt a sinking of his heart, a terrible cold pang in his breast, a fainting of his spirit. She had sworn she was no sealed wife. But had she not lied? So, then, how utterly powerless he was!

But here to save him, to uplift him, came that strange mystic insight which had been the gift of the desert to him. She was not dead. He had found her. What mattered obstacles, even that implacable creed to which she had been sacrificed, in the face of this blessed and overwhelming truth? It was as mighty as the love suddenly dawning upon him. A strong and terrible and deathly sweet wind seemed to fill his soul with the love of her. It was her fate that had drawn him; and now it was her agony, her innocence, her beauty, that bound him for all time. Patience and cunning and toil, passion and blood, the unquenchable spirit of a man to save—these were nothing to give—life itself were little, could he but free her.

Patience and cunning! His sharpening mind cut these out as his greatest assets for the present. And his thoughts flashed like light through his brain.... Judge Stone and his court would fail to convict any Mormon in Stonebridge, just the same as they had failed in the northern towns. They would go away, and Stonebridge would fall to the slow, sleepy tenor of its former way. The hidden village must become known to all men, honest and outlawed, in that country, but this fact would hardly make any quick change in the plans of the Mormons. They did not soon change. They would send the sealed wives back to the canyon and, after the excitement had died down, visit them as usual. Nothing, perhaps, would ever change these old Mormons but death.

Shefford resolved to remain in Stonebridge and ingratiate himself deeper into the regard of the Mormons. He would find work there, if the sealed wives were not returned to the hidden village. In case the women went back to the valley Shefford meant to resume his old duty of driving Withers's pack-trains. Wanting that opportunity, he would find some other work, some excuse to take him there. In due time he would reveal to Fay Larkin that he knew her. How the thought thrilled him! She might deny, might persist in her fear, might fight to keep her secret. But he would learn it—hear her story—hear what had become of Jane Withersteen and Lassiter—and if they were alive, which now he believed he would find them—and he would take them and Fay out of the country.

The duty, the great task, held a grim fascination for him. He had a foreboding of the cost; he had a dark realization of the force he meant to oppose. There were duty here and pity and unselfish love, but these alone did not actuate Shefford. Mystically fate seemed again to come like a gleam and bid him follow.

When Shefford and Nas Ta Bega returned to the town hall the trial had been ended, the hall was closed, and only a few Indians and cowboys remained in the square, and they were about to depart. On the street, however, and the paths and in the doorways of stores were knots of people, talking earnestly. Shefford walked up and down, hoping to meet Withers or Joe Lake. Nas Ta Bega said he would take the horses to water and feed and then return.

There were indications that Stonebridge might experience some of the excitement and perhaps violence common to towns like Monticello and Durango. There was only one saloon in Stonebridge, and it was full of roystering cowboys and horse-wranglers. Shefford saw the bunch of mustangs, in charge of the same Indian, that belonged to Shadd and his gang. The men were inside, drinking. Next door was a tavern called Hopewell House, a stone structure of some pretensions. There were Indians lounging outside. Shefford entered through a wide door and found himself in a large bare room, boarded like a loft, with no ceiling except the roof. The place was full of men and noise. Here he encountered Joe Lake talking to Bishop Kane and other Mormons. Shefford got a friendly greeting from the bishop, and then was well received by the strangers, to whom Joe introduced him.

“Have you seen Withers?” asked Shefford.

“Reckon he's around somewhere,” replied Joe. “Better hang up here, for he'll drop in sooner or later.”

“When are you going back to Kayenta?” went on Shefford.

“Hard to say. We'll have to call off our hunt. Nas Ta Bega is here, too.”

“Yes, I've been with him.”

The older Mormons drew aside, and then Joe mentioned the fact that he was half starved. Shefford went with him into another clapboard room, which was evidently a dining-room. There were half a dozen men at the long table. The seat at the end was a box, and scarcely large enough or safe enough for Joe and Shefford, but they risked it.

“Saw you in the hall,” said Joe. “Hell—wasn't it?”

“Joe, I never knew how much I dared say to you, so I don't talk much. But, it was hell,” replied Shefford.

“You needn't be so scared of me,” spoke up Joe, testily.

That was the first time Shefford had heard the Mormon speak that way.

“I'm not scared, Joe. But I like you—respect you. I can't say so much of—of your people.”

“Did you stick out the whole mix?” asked Joe.

“No. I had enough when—when they got through with Mary.” Shefford spoke low and dropped his head. He heard the Mormon grind his teeth. There was silence for a little space while neither man looked at the other.

“Reckon the judge was pretty decent,” presently said Joe.

“Yes, I thought so. He might have—” But Shefford did not finish that sentence. “How'd the thing end?”

“It ended all right.”

“Was there no conviction—no sentence?” Shefford felt a curious eagerness.

“Naw,” he snorted. “That court might have saved its breath.”

“I suppose. Well, Joe, between you and me, as old friends now, that trial established one fact, even if it couldn't be proved.... Those women are sealed wives.”

Joe had no reply for that. He looked gloomy, and there was a stern line in his lips. To-day he seemed more like a Mormon.

“Judge Stone knew that as well as I knew,” went on Shefford. “Any man of penetration could have seen it. What an ordeal that was for good women to go through! I know they're good. And there they were swearing to—”

“Didn't it make me sick?” interrupted Joe in a kind of growl. “Reckon it made Judge Stone sick, too. After Mary went under he conducted that trial like a man cuttin' out steers at a round-up. He wanted to get it over. He never forced any question.... Bad job to ride down Stonebridge way! It's out of creation. There's only six men in the party, with a poor lot of horses. Really, government officers or not, they're not safe. And they've taken a hunch.”

“Have they left already?” inquired Shefford.

“Were packed an hour ago. I didn't see them go, but somebody said they went. Took the trail for Bluff, which sure is the only trail they could take, unless they wanted to go to Colorado by way of Kayenta. That might have been the safest trail.”

“Joe, what might happen to them?” asked Shefford, quietly, with eyes on the Mormon.

“Aw, you know that rough trail. Bad on horses. Weathered slopes—slipping ledges—a rock might fall on you any time. Then Shadd's here with his gang. And bad Piutes.”

“What became of the women?” Shefford asked, 'presently.

“They're around among friends.”

“Where are their children?”

“Left over there with the old women. Couldn't be fetched over. But there are some pretty young babies in that bunch—need their mothers.”

“I should—think so,” replied Shefford, constrainedly. “When will their mothers get back to them?”

“To-night, maybe, if this mob of cow-punchers and wranglers get out of town.... It's a bad mix, Shefford, here's a hunch on that. These fellows will get full of whisky. And trouble might come if they—approach the women.”

“You mean they might get drunk enough to take the oaths of those poor women—take the meaning literally—pretend to believe the women what they swore they were?”

“Reckon you've got the hunch,” replied Joe, gloomily.

“My God! man, that would be horrible!” exclaimed Shefford.

“Horrible or not, it's liable to happen. The women can be kept here yet awhile. Reckon there won't be any trouble here. It'll be over there in the valley. Shefford, getting the women over there safe is a job that's been put to me. I've got a bunch of fellows already. Can I count on you? I'm glad to say you're well thought of. Bishop Kane liked you, and what he says goes.”

“Yes, Joe, you can count on me,” replied Shefford.

They finished their meal then and repaired to the big office-room of the house. Several groups of men were there and loud talk was going on outside. Shefford saw Withers talking to Bishop Kane and two other Mormons, both strangers to Shefford. The trader appeared to be speaking with unwonted force, emphasizing his words with energetic movements of his hands.

“Reckon something's up,” whispered Joe, hoarsely. “It's been in the air all day.”

Withers must have been watching for Shefford.

“Here's Shefford now,” he said to the trio of Mormons, as Joe and Shefford reached the group. “I want you to hear him speak for himself.”

“What's the matter?” asked Shefford.

“Give me a hunch and I'll put in my say-so,” said Joe Lake.

“Shefford, it's the matter of a good name more than a job,” replied the trader. “A little while back I told the bishop I meant to put you on the pack job over to the valley—same as when you first came to me. Well, the bishop was pleased and said he might put something in your way. Just now I ran in here to find you—not wanted. When I kicked I got the straight hunch. Willetts has said things about you. One of them—the one that sticks in my craw—was that you'd do anything, even pretend to be inclined toward Mormonism, just to be among those Mormon women over there. Willetts is your enemy. And he's worse than I thought. Now I want you to tell Bishop Kane why this missionary is bitter toward you.”

“Gentlemen, I knocked him down,” replied Shefford, simply.

“What for?” inquired the bishop, in surprise and curiosity.

Shefford related the incident which had occurred at Red Lake and that now seemed again to come forward fatefully.

“You insinuate he had evil intent toward the Indian girl?” queried Kane.

“I insinuate nothing. I merely state what led to my acting as I did.”

“Principles of religion, sir?”

“No. A man's principles.”

Withers interposed in his blunt way, “Bishop, did you ever see Glen Naspa?”

“No.”

“She's the prettiest Navajo in the country. Willetts was after her, that's all.”

“My dear man, I can't believe that of a Christian missionary. We've known Willetts for years. He's a man of influence. He has money back of him. He's doing a good work. You hint of a love relation.”

“No, I don't hint,” replied Withers, impatiently. “I know. It's not the first time I've known a missionary to do this sort of thing. Nor is it the first time for Willetts. Bishop Kane, I live among the Indians. I see a lot I never speak of. My work is to trade with the Indians, that's all. But I'll not have Willetts or any other damned hypocrite run down my friend here. John Shefford is the finest young man that ever came to me in the desert. And he's got to be put right before you all or I'll not set foot in Stonebridge again.... Willetts was after Glen Naspa. Shefford punched him. And later threw him out of the old Indian's hogan up on the mountain. That explains Willetts's enmity. He was after the girl.”

“What's more, gentlemen, he GOT her,” added Shefford. “Glen Naspa has not been home for six months. I saw her at Blue canyon.... I would like to face this Willetts before you all.”

“Easy enough,” replied Withers, with a grim chuckle. “He's just outside.”

The trader went out; Joe Lake followed at his heels and the three Mormons were next; Shefford brought up the rear and lingered in the door while his eye swept the crowd of men and Indians. His feeling was in direct contrast to his movements. He felt the throbbing of fierce anger. But it seemed a face came between him and his passion—a sweet and tragic face that would have had power to check him in a vastly more critical moment than this. And in an instant he had himself in hand, and, strangely, suddenly felt the strength that had come to him.

Willetts stood in earnest colloquy with a short, squat Indian—the half-breed Shadd. They leaned against a hitching-rail. Other Indians were there, and outlaws. It was a mixed group, rough and hard-looking.

“Hey, Willetts!” called the trader, and his loud, ringing voice, not pleasant, stilled the movement and sound.

When Willetts turned, Shefford was half-way across the wide walk. The missionary not only saw him, but also Nas Ta Bega, who was striding forward. Joe Lake was ahead of the trader, the Mormons followed with decision, and they all confronted Willetts. He turned pale. Shadd had cautiously moved along the rail, nearer to his gang, and then they, with the others of the curious crowd, drew closer.

“Willetts, here's Shefford. Now say it to his face!” declared the trader. He was angry and evidently wanted the fact known, as well as the situation.

Willetts had paled, but he showed boldness. For an instant Shefford studied the smooth face, with its sloping lines, the dark, wine-colored eyes.

“Willetts, I understand you've maligned me to Bishop Kane and others,” began Shefford, curtly.

“I called you an atheist,” returned the missionary, harshly.

“Yes, and more than that. And I told these men WHY you vented your spite on me.”

Willetts uttered a half-laugh, an uneasy, contemptuous expression of scorn and repudiation.

“The charges of such a man as you are can't hurt me,” he said.

The man did not show fear so much as disgust at the meeting. He seemed to be absorbed in thought, yet no serious consideration of the situation made itself manifest. Shefford felt puzzled. Perhaps there was no fire to strike from this man. The desert had certainly not made him flint. He had not toiled or suffered or fought.

“But I can hurt you,” thundered Shefford, with startling suddenness. “Here! Look at this Indian! Do you know him? Glen Naspa's brother. Look at him. Let us see you face him while I accuse you.... You made love to Glen Naspa—took her from her home!”

“Harping infidel!” replied Willetts, hoarsely. “So that's your game. Well, Glen Naspa came to my school of her own accord and she will say so.”

“Why will she? Because you blinded the simple Indian girl.... Willetts, I'll waste little more time on you.”

And swift and light as a panther Shefford leaped upon the man and, fastening powerful hands round the thick neck, bore him to his knees and bent back his head over the rail. There was a convulsive struggle, a hard flinging of arms, a straining wrestle, and then Willetts was in a dreadful position. Shefford held him in iron grasp.

“You damned, white-livered hypocrite—I'm liable to kill you!” cried Shefford. “I watched you and Glen Naspa that day up on the mountain. I saw you embrace her. I saw that she loved you. Tell THAT, you liar! That'll be enough.”

The face of the missionary turned purple as Shefford forced his head back over the rail.

“I'll kill you, man,” repeated Shefford, piercingly. “Do you want to go to your God unprepared? Say you made love to Glen Naspa—tell that you persuaded her to leave her home. Quick!”

Willetts raised a shaking hand and then Shefford relaxed the paralyzing grip and let his head come forward. The half-strangled man gasped out a few incoherent words that his livid, guilty face made unnecessary.

Shefford gave him a shove and he fell into the dust at the feet of the Navajo.

“Gentlemen, I leave him to Nas Ta Bega,” said Shefford, with a strange change from passion to calmness.

Late that night, when the roystering visitors had gone or were deep in drunken slumber, a melancholy and strange procession filed out of Stonebridge. Joe Lake and his armed comrades were escorting the Mormon women back to the hidden valley. They were mounted on burros and mustangs, and in all that dark and somber line there was only one figure which shone white under the pale moon.

At the starting, until that white-clad figure had appeared, Shefford's heart had seemed to be in his throat; and thereafter its beat was muffled and painful in his breast. Yet there was some sad sweetness in the knowledge that he could see her now, be near her, watch over her.

By and by the overcast clouds drifted and the moon shone bright. The night was still; the great dark mountain loomed to the stars; the numberless waves of rounded rock that must be crossed and circled lay deep in shadow. There was only a steady pattering of light hoofs.

Shefford's place was near the end of the line, and he kept well back, riding close to one woman and then another. No word was spoken. These sealed wives rode where their mounts were led or driven, as blind in their hoods as veiled Arab women in palanquins. And their heads drooped wearily and their shoulders bent, as if under a burden. It took an hour of steady riding to reach the ascent to the plateau, and here, with the beginning of rough and smooth and shadowed trail, the work of the escort began. The line lengthened out and each man kept to the several women assigned to him. Shefford had three, and one of them was the girl he loved. She rode as if the world and time and life were naught to her. As soon as he dared trust his voice and his control he meant to let her know the man whom perhaps she had not forgotten was there with her, a friend. Six months! It had been a lifetime to him. Surely eternity to her! Had she forgotten? He felt like a coward who had basely deserted her. Oh—had he only known!

She rode a burro that was slow, continually blocking the passage for those behind, and eventually it became lame. Thus the other women forged ahead. Shefford dismounted and stopped her burro. It was a moment before she noted the halt, and twice in that time Shefford tried to speak and failed. What poignant pain, regret, love made his utterance fail!

“Ride my horse,” he finally said, and his voice was not like his own.

Obediently and wearily she dismounted from the burro and got up on Nack-yal. The stirrups were long for her and he had to change them. His fingers were all thumbs as he fumbled with the buckles.

Suddenly he became aware that there had been a subtle change in her. He knew it without looking up and he seemed to be unable to go on with his task. If his life had depended upon keeping his head lowered he could not have done it. The listlessness of her drooping form was no longer manifest. The peak of the dark hood pointed toward him. He knew then that she was gazing at him.

Never so long as he lived would that moment be forgotten! They were alone. The others had gotten so far ahead that no sound came back. The stillness was so deep it could be felt. The moon shone with white, cold radiance and the shining slopes of smooth stone waved away, crossed by shadows of pinyons.

Then she leaned a little toward him. One swift hand flew up to tear the black hood back so that she could see. In its place flashed her white face. And her eyes were like the night.

“YOU!” she whispered.

His blood came leaping to sting neck and cheek and temple. What dared he interpret from that single word? Could any other word have meant so much?

“No—one—else,” he replied, unsteadily.

Her white hand flashed again to him, and he met it with his own. He felt himself standing cold and motionless in the moonlight. He saw her, wonderful, with the deep, shadowy eyes, and a silver sheen on her hair. And as he looked she released her hand and lifted it, with the other, to her hood. He saw the shiny hair darken and disappear—and then the lovely face with its sad eyes and tragic lips.

He drew Nack-yal's bridle forward, and led him up the moonlit trail.