The home of Nas Ta Bega lay far up the cedared slope, with the craggy yellow cliffs and the black canyon and the pine-fringed top of Navajo Mountain behind, and to the fore the vast, rolling descent of cedar groves and sage flats and sandy washes. No dim, dark range made bold outline along the horizon; the stretch of gray and purple and green extended to the blue line of sky.

Down the length of one sage level Shefford saw a long lane where the brush and the grass had been beaten flat. This, the Navajo said, was a track where the young braves had raced their mustangs and had striven for supremacy before the eyes of maidens and the old people of the tribe.

“Nas Ta Bega, did you ever race here?” asked Shefford.

“I am a chief by birth. But I was stolen from my home, and now I cannot ride well enough to race the braves of my tribe,” the Indian replied, bitterly.

In another place Joe Lake halted his horse and called Shefford's attention to a big yellow rock lying along the trail. And then he spoke in Navajo to the Indian.

“I've heard of this stone—Isende Aha,” said Joe, after Nas Ta Bega had spoken. “Get down, and let's see.” Shefford dismounted, but the Indian kept his seat in the saddle.

Joe placed a big hand on the stone and tried to move it. According to Shefford's eye measurement the stone was nearly oval, perhaps three feet high, by a little over two in width. Joe threw off his sombrero, took a deep breath, and, bending over, clasped the stone in his arms. He was an exceedingly heavy and powerful man, and it was plain to Shefford that he meant to lift the stone if that were possible. Joe's broad shoulders strained, flattened; his arms bulged, his joints cracked, his neck corded, and his face turned black. By gigantic effort he lifted the stone and moved it about six inches. Then as he released his hold he fell, and when he sat up his face was wet with sweat.

“Try it,” he said to Shefford, with his lazy smile. “See if you can heave it.”

Shefford was strong, and there had been a time when he took pride in his strength. Something in Joe's supreme effort and in the gloom of the Indian's eyes made Shefford curious about this stone. He bent over and grasped it as Joe had done. He braced himself and lifted with all his power, until a red blur obscured his sight and shooting stars seemed to explode in his head. But he could not even stir the stone.

“Shefford, maybe you'll be able to heft it some day,” observed Joe. Then he pointed to the stone and addressed Nas Ta Bega.

The Indian shook his head and spoke for a moment.

“This is the Isende Aha of the Navajos,” explained Joe. “The young braves are always trying to carry this stone. As soon as one of them can carry it he is a man. He who carries it farthest is the biggest man. And just so soon as any Indian can no longer lift it he is old. Nas Ta Bega says the stone has been carried two miles in his lifetime. His own father carried it the length of six steps.”

“Well! It's plain to me that I am not a man,” said Shefford, “or else I am old.”

Joe Lake drawled his lazy laugh and, mounting, rode up the trail. But Shefford lingered beside the Indian.

“Bi Nai,” said Nas Ta Bega, “I am a chief of my tribe, but I have never been a man. I never lifted that stone. See what the pale-face education has done for the Indian!”

The Navajo's bitterness made Shefford thoughtful. Could greater injury be done to man than this—to rob him of his heritage of strength?

Joe drove the bobbing pack-train of burros into the cedars where the smoke of the hogans curled upward, and soon the whistling of mustangs, the barking of dogs, the bleating of sheep, told of his reception. And presently Shefford was in the midst of an animated scene. Great, woolly, fierce dogs, like wolves, ran out to meet the visitors. Sheep and goats were everywhere, and little lambs scarcely able to walk, with others frisky and frolicsome. There were pure-white lambs, and some that appeared to be painted, and some so beautiful with their fleecy white all except black faces or ears or tails or feet. They ran right under Nack-yal's legs and bumped against Shefford, and kept bleating their thin-piped welcome. Under the cedars surrounding the several hogans were mustangs that took Shefford's eye. He saw an iron-gray with white mane and tail sweeping to the ground; and a fiery black, wilder than any other beast he had ever seen; and a pinto as wonderfully painted as the little lambs; and, most striking of all, a pure, cream-colored mustang with grace and fine lines and beautiful mane and tail, and, strange to see, eyes as blue as azure. This albino mustang came right up to Shefford, an action in singular contrast with that of the others, and showed a tame and friendly spirit toward him and Nack-yal. Indeed, Shefford had reason to feel ashamed of Nack-yal's temper or jealousy.

The first Indians to put in an appearance were a flock of children, half naked, with tangled manes of raven-black hair and skin like gold bronze. They appeared bold and shy by turns. Then a little, sinewy man, old and beaten and gray, came out of the principal hogan. He wore a blanket round his bent shoulders. His name was Hosteen Doetin, and it meant gentle man. His fine, old, wrinkled face lighted with a smile of kindly interest. His squaw followed him, and she was as venerable as he. Shefford caught a glimpse of the shy, dark Glen Naspa, Nas Ta Bega's sister, but she did not come out. Other Indians appeared, coming from adjacent hogans.

Nas Ta Bega turned the mustangs loose among those Shefford had noticed, and presently there rose a snorting, whistling, kicking, plunging melee. A cloud of dust hid them, and then a thudding of swift hoofs told of a run through the cedars. Joe Lake began picking over stacks of goat-skins and bags of wool that were piled against the hogan.

“Reckon we'll have one grand job packing out this load,” he growled. “It's not so heavy, but awkward to pack.”

It developed, presently, from talk with the old Navajo, that this pile was only a half of the load to be packed to Kayenta, and the other half was round the corner of the mountain in the camp of Piutes. Hosteen Doetin said he would send to the camp and have the Piutes bring their share over. The suggestion suited Joe, who wanted to save his burros as much as possible. Accordingly, a messenger was despatched to the Piute camp. And Shefford, with time on his hands and poignant memory to combat, decided to recall his keen interest in the Navajo, and learn, if possible, what the Indian's life was like. What would a day of his natural life be?

In the gray of dawn, when the hush of the desert night still lay deep over the land, the Navajo stirred in his blanket and began to chant to the morning light. It began very soft and low, a strange, broken murmur, like the music of a brook, and as it swelled that weird and mournful tone was slowly lost in one of hope and joy. The Indian's soul was coming out of night, blackness, the sleep that resembled death, into the day, the light that was life.

Then he stood in the door of his hogan, his blanket around him, and faced the east.

Night was lifting out of the clefts and ravines; the rolling cedar ridges and the sage flats were softly gray, with thin veils like smoke mysteriously rising and vanishing; the colorless rocks were changing. A long, horizon-wide gleam of light, rosiest in the center, lay low down in the east and momentarily brightened. One by one the stars in the deep-blue sky paled and went out and the blue dome changed and lightened. Night had vanished on invisible wings and silence broke to the music of a mockingbird. The rose in the east deepened; a wisp of cloud turned gold; dim distant mountains showed dark against the red; and low down in a notch a rim of fire appeared. Over the soft ridges and valleys crept a wondrous transfiguration. It was as if every blade of grass, every leaf of sage, every twig of cedar, the flowers, the trees, the rocks came to life at sight of the sun. The red disk rose, and a golden fire burned over the glowing face of that lonely waste.

The Navajo, dark, stately, inscrutable, faced the sun—his god. This was his Great Spirit. The desert was his mother, but the sun was his life. To the keeper of the winds and rains, to the master of light, to the maker of fire, to the giver of life the Navajo sent up his prayer:

Hope and faith were his.

A chief would be born to save the vanishing tribe of Navajos. A bride would rise from a wind—kiss of the lilies in the moonlight.

He drank from the clear, cold spring bubbling from under mossy rocks. He went into the cedars, and the tracks in the trails told him of the visitors of night. His mustangs whistled to him from the ridge-tops, standing clear with heads up and manes flying, and then trooped down through the sage. The shepherd-dogs, guardians of the flocks, barked him a welcome, and the sheep bleated and the lambs pattered round him.

In the hogan by the warm, red fire his women baked his bread and cooked his meat. And he satisfied his hunger. Then he took choice meat to the hogan of a sick relative, and joined in the song and the dance and the prayer that drove away the evil spirit of illness. Down in the valley, in a sandy, sunny place, was his corn-field, and here he turned in the water from the ditch, and worked awhile, and went his contented way.

He loved his people, his women, and his children. To his son he said: “Be bold and brave. Grow like the pine. Work and ride and play that you may be strong. Talk straight. Love your brother. Give half to your friend. Honor your mother that you may honor your wife. Pray and listen to your gods.”

Then with his gun and his mustang he climbed the slope of the mountain. He loved the solitude, but he was never alone. There were voices on the wind and steps on his trail. The lofty pine, the lichened rock, the tiny bluebell, the seared crag—all whispered their secrets. For him their spirits spoke. In the morning light Old Stone Face, the mountain, was a red god calling him to the chase. He was a brother of the eagle, at home on the heights where the winds swept and the earth lay revealed below.

In the golden afternoon, with the warm sun on his back and the blue canyon at his feet, he knew the joy of doing nothing. He did not need rest, for he was never tired. The sage-sweet breath of the open was thick in his nostrils, the silence that had so many whisperings was all about him, the loneliness of the wild was his. His falcon eye saw mustang and sheep, the puff of dust down on the cedar level, the Indian riding on a distant ridge, the gray walls, and the blue clefts. Here was home, still free, still wild, still untainted. He saw with the eyes of his ancestors. He felt them around him. They had gone into the elements from which their voices came on the wind. They were the watchers on his trails.

At sunset he faced the west, and this was his prayer:

And he watched the sun go down and the gold sink from the peaks and the red die out of the west and the gray shadows creep out of the canyon to meet the twilight and the slow, silent, mysterious approach of night with its gift of stars.

Night fell. The white stars blinked. The wind sighed in the cedars. The sheep bleated. The shepherd-dogs bayed the mourning coyotes. And the Indian lay down in his blankets with his dark face tranquil in the starlight. All was well in his lonely world. Phantoms hovered, illness lingered, injury and pain and death were there, the shadow of a strange white hand flitted across the face of the moon—but now all was well—the Navajo had prayed to the god of his Fathers. Now all was well!

. . . . . . . . . . .

And this, thought Shefford in revolt, was what the white man had killed in the Indian tribes, was reaching out now to kill in this wild remnant of the Navajos. The padre, the trapper, the trader, the prospector, and the missionary—so the white man had come, some of him good, no doubt, but more of him evil; and the young brave learned a thirst that could never be quenched at the cold, sweet spring of his forefathers, and the young maiden burned with a fever in her blood, and lost the sweet, strange, wild fancies of her tribe.

. . . . . . . . . . .

Joe Lake came to Shefford and said, “Withers told me you had a mix-up with a missionary at Red Lake.”

“Yes, I regret to say,” replied Shefford.

“About Glen Naspa?”

“Yes, Nas Ta Bega's sister.”

“Withers just mentioned it. Who was the missionary?”

“Willetts, so Presbrey, the trader, said.”

“What'd he look like?”

Shefford recalled the smooth, brown face, the dark eyes, the weak chin, the mild expression, and the soft, lax figure of the missionary.

“Can't tell by what you said,” went on Joe. “But I'll bet a peso to a horse-hair that's the fellow who's been here. Old Hosteen Doetin just told me. First visits he ever had from the priest with the long gown. That's what he called the missionary. These old fellows will never forget what's come down from father to son about the Spanish padres. Well, anyway, Willetts has been here twice after Glen Naspa. The old chap is impressed, but he doesn't want to let the girl go. I'm inclined to think Glen Naspa would as lief go as stay. She may be a Navajo, but she's a girl. She won't talk much.”

“Where's Nas Ta Bega?” asked Shefford.

“He rode off somewhere yesterday. Perhaps to the Piute camp. These Indians are slow. They may take a week to pack that load over here. But if Nas Ta Bega or some one doesn't come with a message to-day I'll ride over there myself.”

“Joe, what do you think about this missionary?” queried Shefford, bluntly.

“Reckon there's not much to think, unless you see him or find out something. I heard of Willetts before Withers spoke of him. He's friendly with Mormons. I understand he's worked for Mormon interests, someway or other. That's on the quiet. Savvy? This matter of him coming after Glen Naspa, reckon that's all right. The missionaries all go after the young people. What'd be the use to try to convert the old Indians? No, the missionary's work is to educate the Indian, and, of course, the younger he is the better.”

“You approve of the missionary?”

“Shefford, if you understood a Mormon you wouldn't ask that. Did you ever read or hear of Jacob Hamblin?... Well, he was a Mormon missionary among the Navajos. The Navajos were as fierce as Apaches till Hamblin worked among them. He made them friendly to the white man.”

“That doesn't prove he made converts of them,” replied Shefford, still bluntly.

“No. For the matter of that, Hamblin let religion alone. He made presents, then traded with them, then taught them useful knowledge. Mormon or not, Shefford, I'll admit this: a good man, strong with his body, and learned in ways with his hands, with some knowledge of medicine, can better the condition of these Indians. But just as soon as he begins to preach his religion, then his influence wanes. That's natural. These heathen have their ideals, their gods.”

“Which the white man should leave them!” replied Shefford, feelingly.

“That's a matter of opinion. But don't let's argue.... Willetts is after Glen Naspa. And if I know Indian girls he'll persuade her to go to his school.”

“Persuade her!” Then Shefford broke off and related the incident that had occurred at Red Lake.

“Reckon any means justifies the end,” replied Joe, imperturbably. “Let him talk love to her or rope her or beat her, so long as he makes a Christian of her.”

Shefford felt a hot flush and had difficulty in controlling himself. From this single point of view the Mormon was impossible to reason with.

“That, too, is a matter of opinion. We won't discuss it,” continued Shefford. “But—if old Hosteen Doetin objects to the girl leaving, and if Nas Ta Bega does the same, won't that end the matter?”

“Reckon not. The end of the matter is Glen Naspa. If she wants to go she'll go.”

Shefford thought best to drop the discussion. For the first time he had occasion to be repelled by something in this kind and genial Mormon, and he wanted to forget it. Just as he had never talked about men to the sealed wives in the hidden valley, so he could not talk of women to Joe Lake.

Nas Ta Bega did not return that day, but, next morning a messenger came calling Lake to the Piute camp. Shefford spent the morning high on the slope, learning more with every hour in the silence and loneliness, that he was stronger of soul than he had dared to hope, and that the added pain which had come to him could be borne.

Upon his return toward camp, in the cedar grove, he caught sight of Glen Naspa with a white man. They did not see him. When Shefford recognized Willetts an embarrassment as well as an instinct made him halt and step into a bushy, low-branched cedar. It was not his intention to spy on them. He merely wanted to avoid a meeting. But the missionary's hand on the girl's arm, and her up-lifted head, her pretty face, strange, intent, troubled, struck Shefford with an unusual and irresistible curiosity. Willetts was talking earnestly; Glen Naspa was listening intently. Shefford watched long enough to see that the girl loved the missionary, and that he reciprocated or was pretending. His manner scarcely savored of pretense, Shefford concluded, as he slipped away under the trees.

He did not go at once into camp. He felt troubled, and wished that he had not encountered the two. His duty in the matter, of course, was to tell Nas Ta Bega what he had seen. Upon reflection Shefford decided to give the missionary the benefit of a doubt; and if he really cared for the Indian girl, and admitted or betrayed it, to think all the better of him for the fact. Glen Naspa was certainly pretty enough, and probably lovable enough, to please any lonely man in this desert. The pain and the yearning in Shefford's heart made him lenient. He had to fight himself—not to forget, for that was impossible—but to keep rational and sane when a white flower-like face haunted him and a voice called.

The cracking of hard hoofs on stones caused him to turn toward camp, and as he emerged from the cedar grove he saw three Indian horsemen ride into the cleared space before the hogans. They were superbly mounted and well armed, and impressed him as being different from Navajos. Perhaps they were Piutes. They dismounted and led the mustangs down to the pool below the spring. Shefford saw another mustang, standing bridle down and carrying a pack behind the saddle. Some squaws with children hanging behind their skirts were standing at the door of Hosteen Doetin's hogan. Shefford glanced in to see Glen Naspa, pale, quiet, almost sullen. Willetts stood with his hands spread. The old Navajo's seamed face worked convulsively as he tried to lift his bent form to some semblance of dignity, and his voice rolled out, sonorously: “Me no savvy Jesus Christ! Me hungry! ... Me no eat Jesus Christ!”

Shefford drew back as if he had received a blow. That had been Hosteen Doetin's reply to the importunities of the missionary. The old Navajo could work no longer. His sons were gone. His squaw was worn out. He had no one save Glen Naspa to help him. She was young, strong. He was hungry. What was the white man's religion to him?

With long, swift stride Shefford entered the hogan. Willetts, seeing him, did not look so mild as Shefford had him pictured in memory, nor did he appear surprised. Shefford touched Hosteen Doetin's shoulder and said, “Tell me.”

The aged Navajo lifted a shaking hand.

“Me no savvy Jesus Christ! Me hungry!... Me no eat Jesus Christ!”

Shefford then made signs that indicated the missionary's intention to take the girl away. “Him come—big talk—Jesus—all Jesus.... Me no want Glen Naspa go,” replied the Indian.

Shefford turned to the missionary.

“Willetts, is he a relative of the girl?”

“There's some blood tie, I don't know what. But it's not close,” replied Willetts.

“Then don't you think you'd better wait till Nas Ta Bega returns? He's her brother.”

“What for?” demanded Willetts. “That Indian may be gone a week. She's willing to accompany the missionary.”

Shefford looked at the girl.

“Glen Naspa, do you want to go?”

She was shy, ashamed, and silent, but manifestly willing to accompany the missionary. Shefford pondered a moment. How he hoped Nas Ta Bega would come back! It was thought of the Indian that made Shefford stubborn. What his stand ought to be was hard to define, unless he answered to impulse; and here in the wilds he had become imbued with the idea that his impulses and instincts were no longer false.

“Willetts, what do you want with the girl?” queried Shefford, coolly, and at the question he seemed to find himself. He peered deliberately and searchingly into the other's face. The missionary's gaze shifted and a tinge of red crept up from under his collar.

“Absurd thing to ask a missionary!” he burst out, impatiently.

“Do you care for Glen Naspa?”

“I care as God's disciple—who cares to save the soul of heathen,” he replied, with the lofty tone of prayer.

“Has Glen Naspa no—no other interest in you—except to be taught religion?”

The missionary's face flamed, and his violent tremor showed that under his exterior there was a different man.

“What right have you to question me?” he demanded. “You're an adventurer—an outcast. I've my duty here. I'm a missionary with Church and state and government behind me.”

“Yes, I'm an outcast,” replied Shefford, bitterly. “And you may be all you say. But we're alone now out here on the desert. And this girl's brother is absent. You haven't answered me yet.... Is there anything between you and Glen Naspa except religion?”

“No, you insulting beggar?”

Shefford had forced the reply that he had expected and which damned the missionary beyond any consideration.

“Willetts, you are a liar!” said Shefford, steadily.

“And what are you?” cried Willetts, in shrill fury. “I've heard all about you. Heretic! Atheist! Driven from your Church! Hated and scorned for your blasphemy!”

Then he gave way to ungovernable rage, and cursed Shefford as a religious fanatic might have cursed the most debased sinners. Shefford heard with the blood beating, strangling the pulse in his ears. Somehow this missionary had learned his secret—most likely from the Mormons in Stonebridge. And the terms of disgrace were coals of fire upon Shefford's head. Strangely, however, he did not bow to them, as had been his humble act in the past, when his calumniators had arraigned and flayed him. Passion burned in him now, for the first time in his life, made a tiger of him. And these raw emotions, new to him, were difficult to control.

“You can't take the girl,” he replied, when the other had ceased. “Not without her brother's consent.”

“I will take her!”

Shefford threw him out of the hogan and strode after him. Willetts had stumbled. When he straightened up he was white and shaken. He groped for the bridle of his horse while keeping his eyes upon Shefford, and when he found it he whirled quickly, mounted, and rode off. Shefford saw him halt a moment under the cedars to speak with the three strange Indians, and then he galloped away. It came to Shefford then that he had been unconscious of the last strained moment of that encounter. He seemed all cold, tight, locked, and was amazed to find his hand on his gun. Verily the wild environment had liberated strange instincts and impulses, which he had answered. That he had no regrets proved how he had changed.

Shefford heard the old woman scolding. Peering into the hogan, he saw Glen Naspa flounce sullenly down, for all the world like any other thwarted girl. Hosteen Doetin came out and pointed down the slope at the departing missionary.

“Heap talk Jesus—all talk—all Jesus!” he exclaimed, contemptuously. Then he gave Shefford a hard rap on the chest. “Small talk—heap man!”

The matter appeared to be adjusted for the present. But Shefford felt that he had made a bitter enemy, and perhaps a powerful one.

He prepared and ate his supper alone that evening, for Joe Lake and Nas Ta Bega did not put in an appearance. He observed that the three strange Indians, whom he took for Piutes, kept to themselves, and, so far as he knew, had no intercourse with any one at the camp. This would not have seemed unusual, considering the taciturn habit of Indians, had he not remembered seeing Willetts speak to the trio. What had he to do with them? Shefford was considering the situation with vague doubts when, to his relief, the three strangers rode off into the twilight. Then he went to bed.

He was awakened by violence. It was the gray hour before dawn. Dark forms knelt over him. A cloth pressed down hard over his mouth: Strong hands bound it while other strong hands held him. He could not cry out. He could not struggle. A heavy weight, evidently a man, held down his feet. Then he was rolled over, securely bound, and carried, to be thrown like a sack over the back of a horse.

All this happened so swiftly as to be bewildering. He was too astounded to be frightened. As he hung head downward he saw the legs of a horse and a dim trail. A stirrup swung to and fro, hitting him in the face. He began to feel exceedingly uncomfortable, with a rush of blood to his head, and cramps in his arms and legs. This kept on and grew worse for what seemed a long time. Then the horse was stopped and a rude hand tumbled him to the ground. Again he was rolled over on his face. Strong fingers plucked at his clothes, and he believed he was being searched. His captors were as silent as if they had been dumb. He felt when they took his pocketbook and his knife and all that he had. Then they cut, tore, and stripped off all his clothing. He was lifted, carried a few steps, and dropped upon what seemed a soft, low mound, and left lying there, still tied and naked. Shefford heard the rustle of sage and the dull thud of hoofs as his assailants went away.

His first sensation was one of immeasurable relief. He had not been murdered. Robbery was nothing. And though roughly handled, he had not been hurt. He associated the assault with the three strange visitors of the preceding day. Still, he had no proof of that. Not the slightest clue remained to help him ascertain who had attacked him.

It might have been a short while or a long one, his mind was so filled with growing conjectures, but a time came when he felt cold. As he lay face down, only his back felt cold at first. He was grateful that he had not been thrown upon the rocks. The ground under him appeared soft, spongy, and gave somewhat as he breathed. He had really sunk down a little in this pile of soft earth. The day was not far off, as he could tell by the brightening of the gray. He began to suffer with the cold, and then slowly he seemed to freeze and grow numb. In an effort to roll over upon his back he discovered that his position, or his being bound, or the numbness of his muscles was responsible for the fact that he could not move. Here was a predicament. It began to look serious. What would a few hours of the powerful sun do to his uncovered skin? Somebody would trail and find him: still, he might not be found soon.

He saw the sky lighten, turn rosy and then gold. The sun shone upon him, but some time elapsed before he felt its warmth. All of a sudden a pain, like a sting, shot through his shoulder. He could not see what caused it; probably a bee. Then he felt another upon his leg, and about simultaneously with it a tiny, fiery stab in his side. A sickening sensation pervaded his body, slowly moving, as if poison had entered the blood of his veins. Then a puncture, as from a hot wire, entered the skin of his breast. Unmistakably it was a bite. By dint of great effort he twisted his head to see a big red ant on his breast. Then he heard a faint sound, so exceedingly faint that he could not tell what it was like. But presently his strained ears detected a low, swift, rustling, creeping sound, like the slipping rattle of an infinite number of tiny bits of moving gravel. Then it was a sound like the seeping of wind-blown sand. Several hot bites occurred at once. And then with his head twisted he saw a red stream of ants pour out of the mound and spill over his quivering flesh.

In an instant he realized his position. He had been dropped intentionally upon an ant-heap, which had sunk with his weight, wedging him between the crusts. At the mercy of those terrible desert ants! A frantic effort to roll out proved futile, as did another and another. His violent muscular contractions infuriated the ants, and in an instant he was writhing in pain so horrible and so unendurable that he nearly fainted. But he was too strong to faint suddenly. A bath of vitriol, a stripping of his skin and red embers of fire thrown upon raw flesh, could not have equaled this. There was fury in the bites and poison in the fangs of these ants. Was this an Indian's brutal trick or was it the missionary's revenge? Shefford realized that it would kill him soon. He sweat what seemed blood, although perhaps the blood came from the bites. A strange, hollow, buzzing roar filled his ears, and it must have been the pouring of the angry ants from their mound.

Then followed a time that was hell—worse than fire, for fire would have given merciful death—agony under which his physical being began spasmodically to jerk and retch—and his eyeballs turned and his breast caved in.

A cry rang through the roar in his ears. “Bi Nai! Bi Nai!”

His fading sight seemed to shade round the dark face of Nas Ta Bega.

Then powerful hands dragged him from the mound, through the grass and sage, rolled him over and over, and brushed his burning skin with strong, swift sweep.