'Tu nobis est gratiÂ.'—Cic. We have need of your favour. The Editor recognises that the admirers of Rowlandson's peculiar graphic productions, and those fortunate amateurs who are able to indulge their taste for collecting caricatures and works embellished with humorous illustrations, will not expect any excuse for the preparation and appearance of the present work: he anticipates that—in spite of much that he would improve—the two volumes devoted to a rÉsumÉ of the great Caricaturist, with the multifarious, ludicrous, and grotesque creations which emanated from his fertile fancy, will be accepted as, in some degree, supplying that which, without being absolutely indispensable, has frequently been instanced as a compilation likely to be acceptable to the appreciators of graphic and literal satire. To the initiated few this sketch of a famous delineator of whimsicalities, with the review of his works, times, and contemporaries, is offered with the conviction that the intentions of the Author are not liable to be misconstrued by them; nor has he any grounds to dread that the subjects represented run the risk of being questioned at their hands on the grounds of propriety. Fuller consideration is due to the many to whom the name of Rowlandson conveys no more than a perception of 'oddity' or of license of treatment which approaches vulgarity, to whom the innumerable inventions of the artist represent foreign ground—a novel, strange land, populated with daring absurdities, according to their theories. It is felt that some justification is needed for the writer's temerity in volunteering The neophyte, it is anticipated, will be somewhat startled at the first glance of the surroundings amidst which he will wander; but it is believed that, in the course of his journey through an anomalous past, he will alight on discoveries, more or less interesting in themselves, which provide abundant food for the student of humanity. The writer deprecates a hasty conclusion, with the assurance that those who have the moderation to reserve their opinions until they have fully acquainted themselves with the materials, may possibly suffer their critical instincts to be modified in the process. We have taken the liberty of scrutinising somewhat closely—with a view to the portrayal of its salient features—a generation which was marked with a colouring more intensified than those who live in our time are prepared to adopt. Of this age, diversified with much which has been discarded, we accept Rowlandson as the fitting exponent. His works epitomise a state of being comparatively recent in actual fact, but, from the circumstances of change, so distantly removed in appearance, as to constitute a curious experience to the majority. With every qualification to ensure success, Rowlandson, as his story indicates, deliberately threw away the serious chances of life, to settle down as the delineator of the transitory impressions of the hour. 'There is wisdom in laughter,' says the sage; and—without precisely regarding life as a 'stale jest'—our artist drew mirth from every situation, and illustrated from his own fecund resources that, while nearly every circumstance has its grotesque as well as its sinister aspect, the ludicrous elements of any given event are often more enduring than the serious ones. Good-natured pleasantry, we may remind the reader, is held to be wholesome. Rowlandson's shafts, so far as our judgment serves, were never pointed with gall: while he possessed the faculty of seizing the weak or ridiculous side of his subject, he seems, unlike Gillray, his best-known contemporary, to have Be it recorded, concerning the part played in the world by the satirists, pictorial and literal—'the less they deserve, the more merit in your bounty.' We would modestly suggest the sapient axiom embodied by the great master, 'Fancy's favourite child,' relative to the transient jesters whose lot it has been 'to hold, as't were, the mirror up to nature' upon the mimic stage: 'Let them be well used; for they are the abstracts and brief chronicles of the time: after your death you were better have a bad epitaph, than their ill report while you live.' |