'T is she The night had fallen. I was in a strange and awe-struck mood. The manuscript, which after some difficulty I had succeeded in finding, lay before, me unopened. A feeling as of an invisible presence was in the air. I hesitated to turn the page, written, as I already felt, with the life-blood of the man in whose mysterious doom the happiness of my own life had become entangled. Waiting for courage, I glanced mechanically about the room. How strangely I had been led in this affair! How from the first I seemed to have been picked out and appointed for the solving of this mystery, till now I sat in the very room, at the very desk, in front of the very words, of its victim. I thought of Dwight Pollard struggling with his fate, and unconscious that in a few minutes the secret of Mr. Barrows' death would be known; of Rhoda Colwell, confident of her revenge and blind to the fact that I held in my hand what might possibly blunt her sharpest weapon, and make her most vindictive effort useless. Then each and every consideration of a purely personal nature vanished, and I thought only of the grand and tortured soul of him upon whose solemn and awesome history I was about to enter. Was it, as his letter seemed to imply, a martyr's story? I looked at the engraving of Cranmer, which had been a puzzle to me a few days before, and understanding it now, gathered fortitude by what it seemed to suggest, and hastily unrolled the manuscript. This is what I read: "He that would save his life shall lose it." In order that the following tale of sin and its expiation may be understood, I must give a few words to the motives and hopes under which I entered the ministry. I am a believer in the sacred character of my profession, and the absolute and unqualified devotion of those embracing it to the aims and purposes of the Christian religion. Though converted, as it is called, in my sixteenth year, I cannot remember the time my pulse did not beat with appreciation for those noble souls who had sacrificed every joy and comfort of this temporal life for the sake of their faith and the glory of God. I delighted in Fox's "Book of Martyrs," and while I shuddered over its pages in a horror I did not wholly understand, I read them again and again, till there was not a saint whose life I did not know by heart, with just the death he died and the pangs he experienced. Such a mania did this become with me at one time, that I grew visibly ill, and had to have the book taken away from me and more cheerful reading substituted in its stead. Feeling thus strongly in childhood, when half, if not all, my interest sprang from the fascination which horrors have upon the impressible mind, what were my emotions and longings when the real meaning of the Christian life was revealed to me, and I saw in this steadfastness of the spirit unto death the triumph of the immortal soul over the weaknesses of the flesh and the terrors of a purely transitory suffering! That the days for such display of firmness in the fiery furnace were over was almost a matter of regret to me in the first flush of my enthusiasm for the cause I had espoused. I wished so profoundly to show my love, and found all modern ways so tame in comparison to those which demanded the yielding up of one's very blood and life. Poor fool! did I never think that those who are the bravest in imagination fail often the most lamentably when brought face to face with the doom they have invoked. I have never been a robust man, and consequently have never entered much into those sports and exercises incident to youth and early manhood that show a man of what stuff he is made. I have lived in my books till I came to S——, since which I have tried to live in the joys and sorrows of my fellow-beings. The great rule of Christian living has seemed to me imperative. Love your neighbor as yourself, or, as I have always interpreted it, more than yourself. For a man, then, to sacrifice that neighbor to save himself from physical or mental distress, has always seemed to me not only the height of cowardice, but a direct denial of those truths upon which are founded the Christian's ultimate hope. As a man myself, I despise with my whole heart such weaklings; as a Christian minister I denounce them. Nothing can excuse a soul for wavering in its duty because that duty is hard. It is the hard things we should take delight in facing; otherwise we are babes and not men, and our faith a matter of expediency, and not that stern and immovable belief in God and His purposes which can alone please Deity and bring us into that immediate communion with His spirit which it should be the end and aim of every human soul to enjoy. Such are my principles. Let us see how I have illustrated them in the events of the last six weeks. On the sixteenth of August, five weeks ago to-day, I was called to the bedside of Samuel Pollard. He had been long sinking with an incurable disease, and now the end was at hand and my Christian offices required. I was in the full tide of sermon-writing when the summons came, and I hesitated at first whether to follow the messenger at once or wait till the daylight had quite disappeared, and with it my desire to place on paper the thoughts that were inspiring me with more than ordinary fervor. But a question to my own heart decided me. Not my sermon, but the secret disinclination I always felt to enter this special family, was what in reality held me back; and this was a reason which, as you will have seen from the words I have already written, I could not countenance. I accordingly signified to the messenger that I would be with Mr. Pollard in a few moments, and putting away my papers, prepared to leave the room. There, is a saying in the Bible to the effect that no man liveth to himself, nor dieth to himself. If in the course of this narrative I seem to show little consideration for the secrets of others, let this be at once my explanation and excuse: That only in the cause of truth do I speak at all; and that in holding up before you the follies and wrong-doings of persons you know, I subject them to no heavier penalty than that which I have incurred through my own sin. I shall therefore neither gloss over nor suppress any fact bearing upon a full explanation of my fate; and when I say I hesitated to go to Mr. Pollard because of my inherent dislike to enter his house, I will proceed to give as my reason for this dislike, my unconquerable distrust of his wife, who, if a fine-looking and capable woman, is certainly one to be feared by every candid and truth-loving nature. But, as I said before, I did not yield to the impulse I had within me to stay; and, merely stopping to cast a parting glance about my room—why, I do not know, for I could have had no premonition of the fact that I was bidding good-by to the old life of hope and peace forever—I hastened after the messenger whom I had sent on before me to Mr. Pollard's home. Small occurrences sometimes make great impressions on the mind. As I was turning the corner at Halsey Street, the idiot boy Colwell came rushing by, and almost fell into my arms. I started back, shuddering, as if some calamity had befallen me. An invincible repugnance to any thing deformed or half-witted has always been one of my weaknesses, and for him to have touched me—I hate myself as I write it, but I cannot think of it now without a chill in my veins and an almost unbearable feeling of physical contamination. Yet as I would be as just to myself as I hope to be to others, I did not let this incident pass, without a struggle to conquer my lower nature. Standing still, I called the boy back, and deliberately, and with a reverential thought of the Christ, I laid my hand on his arm, and, stooping, kissed him. It cost me much, but I could never have passed that corner without doing it; nor were I to live years on this earth, instead of a few short days, should I ever let another week go by without forcing my body into some such contact with what nature has afflicted and man contemned. The pallor which I therefore undoubtedly showed upon entering Mr. Pollard's room was owing to the memory of this incident rather than to any effect which the sight of the dying man had upon me. But before I had been many minutes in the room, I found my pulse thrilling with new excitement and my manhood roused to repel a fresh influence more dangerous, if less repulsive, than the last. Let me see if I can make it plain to you. Mr. Pollard, whom we have all known as an excellent but somewhat weak man, lay with his face turned towards the room, and his gaze fixed with what I felt to be more than the common anxiety of the dying upon mine. At his side sat his wife, cold, formidable, alert, her hand on his hand, her eye on his eye, and all her icy and implacable will set, as I could plainly see, between him and any comfort or encouragement I might endeavor to impart. She even allowed her large and commanding figure to usurp the place usually accorded me on such occasions, and when, after a futile effort or so on my part to break down the barrier of restraint that such a presence necessarily imposed, I arose from my seat at the foot of the bed, and, approaching closer, would have leaned over her husband, she put out her other hand and imperatively waved me aside, remarking: |