In perusing the following pages, the reader will learn the history of a class of men, who, for talent, cannot be excelled. He may startle at the horrid features which naked truth will depict—at deeds of darkness which, though presented to an enlightened people, may require a stretch of credulity to believe were ever perpetrated in the glorious nineteenth century.

It will, no doubt, elicit many a curious thought, especially with honest men, and the "whys and wherefores" will pass from mouth to mouth in every hamlet, village, and town, where the following recital may find a reader or hearer. All will declare it mysterious. It is a mystery to myself in some particulars, but in others it is not. It is strange, passing strange, to think that such a black-hearted, treacherous band of men, as I am about to describe, could have existed so long in a civilized and Christian country.

With a trembling hand do I attempt to bring to light their ruling principles, to develop a system of organized and accomplished villany. My reasons for assuming so daring a position may seem to require an explanation. It may be asked why I did not make this revelation before, as far as I had knowledge, or what is the occasion of the present exposition? To the preceding queries I will briefly reply.

First, There has been no period in my life, prior to 1846, when I could dare to lay before the world what I contemplate doing at the present time. It will be long remembered by many, that in August, 1842, I renounced a profession, in which I had worse than squandered twelve years, the sweet morning of my life. In doing so, I knew I must, of necessity, experience deep mortification, in a personal exposure, which would attend me through life.

Gambling, with all its concomitants, had taken full possession of my depraved nature. Thus it was that I, like all wicked men, refused to "come to the light," and I feared to oppose a craft so numerous as the one of which I was a professed member. Well did I know that I was carrying out a wrong and wicked principle. Conviction produced reflection. After a careful deliberation of the whole subject, I declared with a solemn oath, that, by the assistance of Almighty God, I would renounce for ever a profession so ruinous in its every feature. Immediately I felt the band severed, and my misgivings were scattered to the winds. My former companions laughed at me. They scouted the idea, that one so base as I should ever think of reformation. It moved me not. My credit, I found, failed, after it was known that I had quit gambling. A thousand different conjectures attended so strange a proceeding on the part of one in my circumstances. Why should I abandon card-playing, destroy valuable card plates, and lose their still more profitable proceeds, return moneyed obligations, which would have secured me an independent fortune? These things were a matter of surprise with the cool and deliberate patrons of vice, and especially with many, who, though they were often covered with a garb of outward morality, were full of rottenness within. Some, who pass for moral and religious persons, have in this thing exhibited a moral obliquity that has often astonished me.

From a careful examination, I have learned the lamentable fact, that the most prominent opposers of moral reforms are composed of two classes, the hardened sinner, who makes money his god, and the extremely ignorant. Let not the reader understand, however, that I suppose there are not ignorant rich men as well as poor—the latter have their share of bad men, and so also have the former—but that vice and ignorance are common to both.

In the year 1843, I commenced lecturing against the fearful vice of gambling, for no other reason than to stay the gambler in his ruinous course, and save the youth of our land from his alluring wiles. For this I received in public the "God speeds" of all classes, and the prayers of all Christians in secret. I soon learned I had much with which to contend—opposition from directions I little anticipated. The gambler, unfortunate man! he carried upon his countenance an expression of open hate, indicating a deadly hostility to my reformatory movements. The ignorant man, I found, was disposed to make his avarice the highway to happiness. He was unwilling to favour any reform that would invade the territory of his contracted selfishness. His reply, if he had any, would be that stereotyped one, "such a course will have a tendency to make more gamblers than it will cure." If his reasons were asked for such a statement, you could get no satisfactory answer. Perhaps he would say, "I am satisfied of the fact from my own disposition." He might as well give a child's reason at once, and say, "cause!" Such persons have seldom heard a lecture, or read a syllable, and yet are always prating with a great show of wisdom, but rather, in fact, of blind conceit. Their silence would be of far more service to the cause of virtue than their opinions. In many cases, it will be found that such persons are not only ignorant, but dishonest.

Again, there is the rich, moral, or religious man, who takes another position. He opposes with the declaration "his sons will not gamble: they have such good and moral examples," &c. This is sometimes a want of consideration, that prompts them thus to speak; with others, a secret villany, driving them to such ultra positions, a mere tattered garment to cover their own moral deformity. They must oppose the reformation, or be held up to public disgrace. In nine cases out of ten, the opposer of this class, is, or has been, a participant in the works of darkness whose exposition he so much dreads.

Finding many disposed to act thus, and to teach their children to imitate their own pernicious examples, I have made it a study to demolish, if possible, the foundation of their positions. The success attending my efforts to trace them out, assures me, that I am correct when I affirm that two-thirds of all opposers are influenced in their conduct by the basest of principles; one-sixth act through ignorance, united with vice, and one-sixth are wholly ignorant and cannot be morally accountable, if their want of information is in any way excusable. But what may be still more startling, about one-fourth of the whole are members of the various churches, yea, even men of this class are found in sacerdotal robes. This fact came within my knowledge long since. I felt it my duty to publish the same, but delayed, till I should gain experience in defending my position. I was satisfied, however, that the efforts of a certain New Light minister to traduce my character and hinder my influence, must have been prompted from some of the foregoing considerations. Would the world know who this man is? It will be necessary to go to the very town where he lives to secure the information. I doubt whether his name would ever have appeared in print, but for his newspaper controversy, or in case of his death. His unwarrantable attack put me on my guard, and caused me to search out the ground of his base and unchristian treatment. One thing is very certain, he is no gambler. It may not be a want of disposition, but rather a sufficient amount of sense, to make him a proficient in the business. He may be an ignorant dupe—a mere tool of the designing, the "cats paw" of some respectable blackleg, who thinks to cover his own crimes, by exciting public opinion against me, through an apparently respectable instrumentality. But I did not wish to bandy words with him, being impressed with the propriety of a resolution I made while a gambler, that it is only throwing away time to attempt to account for the different actions and opinions of weak and prejudiced minds; and therefore I dropped the whole affair. I would have remained silent, but for the position taken by other divines from his false and garbled statements. Many have condemned me unheard, listening willingly to my accusers, without hearing a word in my own defence. Not satisfied with such an expression of their excessive christian charity, they have even thrust at me through the public prints, for which, no doubt, they will have the hearty amens of all gamblers, and it may be several dollars in their pockets. Certain editors have joined in the same "hue and cry" with their worthy compeers. The reasons were evident in their case. They knew I was invading their dearest worldly interests. There were others who only knew me from hearsay. Why should they become my enemies? It was because I held in my possession secrets, whose exposition would make many of them tremble. It would be to them like the interpreted handwriting upon the wall. Hence they were ready to contribute their talents and wealth, to sustain certain individuals as honourable men. I could not have deemed it proper to expose "the Secret Band of Brothers," had not duty, and my obligations to society, urged me forward. The allegiance I owe to God is paramount to all other. The result is yet to be experienced, by the better part of the community. Heavily was the oppressive hand of this notable brotherhood laid upon me. My soul was sorely vexed by their daring villany.

In the county where I was bred, I have numbered, in one day, thirteen who sustained honourable places in society, nine of whom were rich, strangely rich in view of their facilities for acquiring wealth in a newly settled country. Not one is a professional man. Few bear the callous badge of industry and physical exertion upon their hands. Several are, by an outward profession, Christians,—but invariably opposed to all the benevolent institutions of the day and works of reform, unless their views of what is the right course are fully met, which are generally so extravagant as to preclude all hope of co-operation. With these I had a severe contest. Well did they know, there was something behind the screen which, brought to light, would expose their villanous transactions, open the eyes of honest men, and greatly endanger, if not destroy, their craft. That I had letters, written by themselves, they knew—nor dare they deny it—letters which might lead to a conviction of crime, that would raise them to a position somewhere between heaven and earth. They may rest assured that I have documents that place more than one thousand of them in a relative position to law and society.