Arrival at American rendezvous.—An Indian procession.—Indian curiosity to see white women.—Captain N. Wyeth.—McCleod and T. McKay.—Description of mountain men.—Their opinion of the missionaries.

In two days’ easy travel we arrived at the great American rendezvous, held in an extensive valley in the forks formed by Horse Creek and Green River, on account of the abundance of wood, grass, and water all through the valley. Each party selected their own camp grounds, guarding their own animals and goods, as each felt or anticipated the danger he might be exposed to at the time. We will pass through this city of about fifteen hundred inhabitants—composed of all classes and conditions of men, and on this occasion two classes of women,—starting from a square log pen 18 by 18, with no doors, except two logs that had been cut so as to leave a space about four feet from the ground two feet wide and six feet long, designed for an entrance, as also a place to hand out goods and take in furs. It was covered with poles, brush on top of the poles; in case of rain, which we had twice during our stay at the rendezvous, the goods were covered with canvas, or tents thrown over them. Lumber being scarce in that vicinity, floors, doors, as well as sash and glass, were dispensed with. The spaces between the logs were sufficient to admit all the light requisite to do business in this primitive store. At a little distance from the store were the camps of the fur company, in which might be seen the pack-saddles and equipage of the mules, in piles to suit the taste and disposition of the men having them in charge. The trading-hut was a little distance from the main branch of Green River, so situated that the company’s mules and horses could all be driven between the store and the river, the tents and men on either side, the store in front, forming a camp that could be defended against an attack of the Indians, in case they should attempt any thing of the kind. Green River, at the point where our city in the mountains is situated, is running from the west due east. West of the fur company’s camp or store were most of the camps of the hunters and trappers; east of it, close to the river, was the missionary camp, while to the south, from one to three miles distant along Horse Creek, from its junction with Green River, where the Snake and Bannock Indians were camped, to six miles up that stream, were the camps of the Flatheads and Nez PercÉs. All these tribes were at peace that year, and met at the American rendezvous. The Indian camps were so arranged in the bends of the creek that they could defend themselves and their horses in case of any attack from the neighboring tribes, and also guard their horses while feeding in the day-time. The whole city was a military camp; every little camp had its own guards to protect its occupants and property from being stolen by its neighbor. The arrow or the ball decided any dispute that might occur. The only law known for horse-stealing was death to the thief, if the owner or the guard could kill him in the act. If he succeeded in escaping, the only remedy for the man who lost his horse was to buy, or steal another and take his chances in escaping the arrow or ball of the owner, or guard. It was quite fashionable in this city for all to go well armed, as the best and quickest shot gained the case in dispute. Of the number assembled, there must have been not far from one hundred Americans,—hunters and trappers; about fifty French, belonging principally to the caravan; some five traders; about twenty citizens, or outsiders, including the mission party. The Snakes and Bannocks mustered about one hundred and fifty warriors; the Nez PercÉs and Flatheads, about two hundred. By arrangement among themselves they got up a grand display for the benefit of their white visitors, which came off some six days after our American caravan had arrived at the rendezvous.

The procession commenced at the east or lower end of the plain in the vicinity of the Snake and Bannock camps. The Nez PercÉs and Flatheads, passing from their camps down the Horse Creek, joined the Snake and Bannock warriors, all dressed and painted in their gayest uniforms, each having a company of warriors in war garb, that is, naked, except a single cloth, and painted, carrying their war weapons, bearing their war emblems and Indian implements of music, such as skins drawn over hoops with rattles and trinkets to make a noise. From the fact that no scalps were borne in the procession, I concluded this must be entirely a peace performance, and gotten up for the occasion. When the cavalcade, amounting to full five (some said six) hundred Indian warriors (though I noticed quite a number of native belles covered with beads), commenced coming up through the plain in sight of our camps, those of us who were not informed as to the object or design of this demonstration began to look at our weapons and calculate on a desperate fight. Captain Stewart, our English nobleman, and Major Pilcher waited on the mission ladies and politely informed them of the object of the display; they assured them there would be no danger or harm, and remained at their tents while the cavalcade passed. Mrs. Whitman’s health was such that she could witness most of the display. Mrs. Spalding was quite feeble, and kept her tent most of the time. All passed off quietly, excepting the hooting and yelling of the Indians appropriate to the occasion.

The display over, the mission camp around the tent was thronged. On first hearing the war-whoop, the savage yell, and the sound of the Indian war drum, all parties not in the secret of this surprise party, or native reception for their missionaries, at once drove in their animals, and prepared for the worst; hence the mission cows, horses, and camp, were all together. Major Pilcher and Captain Stewart enjoyed the surprise of the party, and were equally delighted with the effect and surprise manifested by the Indians, as they approached the mission camp. The wagon, and every thing about their camp, was examined. The Indians would pass and repass the tent, to get a sight of the two women belonging to the white men. Mrs. Spalding, feeble as she was, seemed to be the favorite with the Indian women; possibly from that fact alone she may have gained their sympathy to some extent. The Lawyer and Takkensuitas were constant visitors at the tent. Their Indian wives were with them, and showed a disposition to do all in their power to assist the missionaries. Mrs. Spalding’s rest from the fatigues of the journey soon enabled her to commence a vocabulary of the Indian language. Mrs. Whitman also commenced one with her, but she was often interrupted by the attentions thought necessary to be paid to gentlemen callers. Excuse me, whoever believes that thirty-three years since there were no gentlemen on top of the Rocky Mountains. I can assure you that there were, and that all the refined education and manners of the daughter of Judge Prentiss, of Prattsburg, Steuben County, N. Y., found abundant opportunity to exhibit the cardinal ornaments of a religious and civilized country. No one, except an eye-witness, can appreciate or fully understand the charm there was in those early days in the sight of the form and white features of his mother. The rough veteran mountain hunter would touch his hat in a manner absolutely ridiculous, and often fail to express a designed compliment, which the mischief or good-humor of Mrs. Whitman sometimes enjoyed as a good joke. In consequence of these attentions or interruptions, she did not acquire the native language as fast as Mrs. Spalding, who showed but little attention to any one except the natives and their wives.

The Indian curiosity had not fully subsided before the company were introduced to, and cordially greeted by, Captain Wyeth, who had been to the lower Columbia on a trading expedition. He had conducted Rev. Jason Lee and party to Fort Hall, where he had established a trading-post; thence he had gone to the lower country, received his goods from the brig May Dacre, made arrangements with the Hudson’s Bay Company, sold his goods and establishment at Fort Hall to the Hudson’s Bay Company, and was then on his way back to the States. Captain Wyeth, in all his motions and features, showed the shrewd Yankee and the man of business. He politely introduced the mission party to Messrs. John McLeod and Thomas McKay, of the Hudson’s Bay Company. After the usual etiquette of introduction and common inquiries, Messrs. McLeod and McKay having retired to their camps, Captain W. entered into a full explanation of the whys and wherefores of Rev. Mr. Parker’s short note, confirming the observations and suspicions of Mr. Parker, in reference to the treatment the missionaries might expect, giving a full statement of the feelings and efforts of the Hudson’s Bay Company to get rid of all American influence, and especially traders. Turning, with a smile, upon the ladies, but addressing the gentlemen, he said, “You gentlemen have your wives along; if I do not greatly mistake the feelings of the gentlemen of the Hudson’s Bay Company, they will be anxious to have their influence in teaching their own wives and children, and you will meet with a different reception from any other American party that has gone into the country.” It would be useless to add in this sketch that the advice of Captain W. was of incalculable value in shaping the policy and conduct of the mission of the American Board in their necessary transactions and intercourse with the Hudson’s Bay Company. Captain W. had fallen in with Rev. S. Parker, but could give no definite information about him or his plans, except that he was on his return to the United States, by way of the Sandwich Islands.

As we have never seen a description of these semi-civilized men, that in youth had left their native countries, and found themselves thousands of miles away, in the midst of the Rocky Mountains, surrounded on all sides by wild, roving bands of savages, cut off from communication with civilization, except by the annual return of the fur company’s traders, or occasional wandering to some distant trading-post, a thousand or five hundred miles from the borders of any State or settlement, we will at this time introduce to the reader several men as we found them at this American rendezvous, most of them finding their way eventually into the settlement of Oregon, and becoming active and prominent men in the organization of the provisional government, as also good citizens. Among these veteran Rocky Mountain hunters was a tall man, with long black hair, smooth face, dark eyes (inclining to turn his head a little to one side, as much as to say, “I can tell you all about it”), a harum-scarum, don’t-care sort of a man, full of “life and fun in the mountains,” as he expressed it. He came and paid his respects to the ladies, and said he had been in the mountains several years; he had not seen a white woman for so long he had almost forgotten how they looked. He appeared quite fond of telling “yarns.” In the conversation, Mrs. Whitman asked him if he ever had any difficulty or fights with the Indians. “That we did,” said he. “One time I was with Bridger’s camp; we were traveling along that day, and the Blackfeet came upon us. I was riding an old mule. The Indians were discovered some distance off, so all the party put whip to their horses and started to get to a place where we could defend ourselves. My old mule was determined not to move, with all the beating I could give her, so I sung out to the boys to stop and fight the Indians where we were; they kept on, however. Soon, my old mule got sight of the Blackfeet coming; she pricked up her ears, and on she went like a streak, passed the boys, and away we went. I sung out to the boys, as I passed, ‘Come on, boys, there is no use to stop and fight the Indians here.’” Fun and firmness were the two prominent characteristics of this young mountain hunter. He expressed a wish and a determination to visit and settle in lower Oregon (as the Wallamet Valley was then called). He had a native wife, and one son, just beginning to speak a few words. The father seemed, on my first noticing him, to be teaching this son of his to say “God d——n you,” doubtless considering this prayer the most important one to teach his son to repeat, in the midst of the wild scenes with which he was surrounded. Though, to his credit be it said, this same wild, youthful mountaineer has become a good supporter of religious society, and has a respectable family, in an interesting neighborhood, near Forest Grove, in Oregon.

We will call these mountain hunters by numbers, for convenience, as we shall refer to them in our future political sketches, in which they participated.

No. 2. A man of medium height, black hair, black whiskers, dark-brown eyes, and very dark complexion; he was formerly from Kentucky. (I am not positive.) He was quite fond of telling yarns; still, as he was not considered very truthful, we will only give the story as we have it of the manner in which he and the one we will give as No. 3 obtained their titles. 2 and 3 were traveling together; 3 was from Cincinnati, Ohio. They had reached Independence, Mo.; says 3 to 2, “Titles are very necessary here in Missouri, what titles shall we take?” “Well,” says 2, “I will take Major.” 3 says, “I will take Doctor.” Very good. They rode up to the best hotel in the place and called for lodgings.

2. “Well, Doctor, what shall we have for supper?”

3. “I don’t care, Major, so as we get something to eat.”

The Major and the Doctor enjoyed their supper and have borne their titles to the present time. The Major has never been, from all I could learn of him, a very truthful man or reliable citizen. He spent several years in Oregon and in the mountains, and found his way back to Missouri. The Doctor is now a resident of Idaho. The most remarkable trait in his composition is story-telling, or yarns, and a disposition to make friends of all political parties, or join all religious sects—something of a good lord and good devil order. He appeared in those early times to belong to that party that paid him the best. He was first in the employ of the American Fur Company, but appeared to lend his influence to the Hudson’s Bay Company. He also had a native wife of the Nez PercÉ tribe, and was considered by the Hudson’s Bay Company a useful man to divide the American influence in trade with the Indians in the mountains, and equally useful to distract and divide the political influence of the early settlers. By his connection with the natives in marriage, the Hudson’s Bay Company in trade, and good lord and good devil principles, he could adapt himself to the Protestant or Catholic religion, and in this manner become a kind of representative man, something like strong lye and aquafortis mixed, and just about as useful as such a mixture would be. He succeeded, by political maneuvering, or as the sailors say, “boxing the compass,” to fill a place and draw a salary from Uncle Sam; carrying out the principles he has acted upon in his whole life, his efforts have been to neutralize what good others might do.

No. 4. A young man from Ohio, of a serious turn of mind; at least I concluded this to be the case, from the fact that he asked of the ladies if they had any books to sell, or that they could spare. A nice pocket-bible was given him, for which he politely expressed his thanks, after offering to pay for it. The pay, of course, was declined, as a few bibles were brought along for distribution. This young man, in a few years, followed the mission party and became a settler and a prominent man in the provisional government.

No. 5. A wild, reckless, don’t-care sort of a youth, with a Nez PercÉ wife, so thoroughly attached to Indian ideas and customs that he has felt it beneath his dignity to turn from the ancient habits of the Indian to a “more recent invention” of religion and civilization. His curiosity was a little excited, which induced him to pay his respects to the missionaries, on account of their wives. He called on them, and spoke of some day finding his way somewhere down about where the missionaries might be located; as he had bought him a Nez PercÉ wife, she might want to go and see her people, and he might make up his mind to go and settle. This man, from his utter disregard for all moral and civilized social relations, has coiled himself up in the tribe he adopted, and spit out his venomous influence against all moral and civil improvement, training his children so that the better portion of the natives treat them with contempt. For a time he had considerable influence in shaping government policy toward the tribe and securing his own personal Indian position, to the injury of all other interests. I am unable to say how he obtained his title of colonel, unless it was from the influence he once pretended to have with the Indians, and a disposition on the part of those of his countrymen to title those who aspire to such honors.

No. 6. What the miners nowadays would call a “plain, honest farmer,” with a native wife and one child. He called on the party, took a look at their cattle, and some four years afterward, after going into Mexico and Taos, found his way to the Wallamet as a settler, with a few head of cattle, which he managed to get through. This man is a quiet and good citizen, and has a respectable family of half-native children. The accursed influence of slavery in his neighborhood has borne heavily upon his children. Whether they will be able to rise above it and stand as examples of good citizens remains for them to demonstrate.

No. 7. A short, thick-set man, with a Nez PercÉ wife; a good honest farmer; has done credit to himself and family in giving them every possible advantage for education and society, though the aquafortis mixture has been strong in his neighborhood; his family are respected; his Indian wife he considers as good as some of his neighbors’, that don’t like her or her children. In this opinion all who are not saturated with our cultus mixture agree with him. His title in the mountains was Squire, but I think it has been improved since he came to the settlements by adding the E to it, he having been duly elected to fill the office under the provisional, territorial, and State government. I have learned, with much regret, that the Squire of the Rocky Mountains, who had courage and strength to meet and overcome all the dangers and trials of early times, has not the courage to resist the approaches of false friends and bad whisky, which will ultimately bring himself and his family to that certain destruction that follows the debasing habit of using liquor in any shape.

No. 8. A fair, light-haired, light-complexioned, blue-eyed man, rather above the medium height, with a Nez PercÉ wife, came about the camp, had little or nothing to say. I am not quite certain that he had his native wife at that time, still he had one when he came into the settlement. He has a good farm, and if he avoids his false friends and the fatal habits of his neighbors, he may have a good name, which will be of more value to his children than his present social and vicious habits.

Doctor Marcus Whitman, they considered, on the whole, was a good sort of a fellow; he was not so hide-bound but what he could talk with a common man and get along easily if his wife did not succeed in “stiffening,” starching him up; he would do first-rate, though there appeared considerable doubt in their minds, whether, from her stern, commanding manner, she would not eventually succeed in stiffening up the Doctor so that he would be less agreeable. Mrs. Whitman, they thought, was a woman of too much education and refinement to be thrown away on the Indians. “She must have had considerable romance in her disposition to have undertaken such an expedition with such a common, kind, good-hearted fellow as the Doctor. As to Spalding, he is so green he will do to spread out on a frog-pond; he may do to preach to Indians, but mountain men would have to be fly-blown before he could come near them. Mrs. Spalding is a first-rate woman; she has not got any starch in her; it is strange she ever picked up such a greenhorn as she has for a husband; she will do first-rate to teach the Indians, or anybody else; she has got good common sense, and doesn’t put on any frills. As to Gray, he is young yet, is not quite so green as Spalding; he seems inclined to learn a little; by the time he goes to the Columbia River and travels about more, he will know a good deal more than he does now. He may do well in his department if he ‘keeps his eye skinned.’”

I suppose by this expression was meant a sharp look out for swindlers, rogues, and thieves, to see that they do not lie, cheat, and steal, every opportunity they may have, or at least that you do not allow them to take your property under false pretenses. Be that as it may, the general conclusion was, that, as this mission party had succeeded in getting thus far on their journey, they might get still further, and perhaps (most were certain) make a failure, either by being sent out of the country by the Hudson’s Bay Company, or destroyed by the Indians. Good wishes and hopes that they might succeed were abundant from all, as was plainly expressed, and a disposition, in case the mission succeeded in establishing themselves, to find their way down into the Columbia River Valley with their native families, and become settlers about the mission stations. Lightly as these frank, open expressions of good wishes and future ideas of the mountain hunter may appear, the missionaries saw at once there was the germ of a future people to be gathered in the Columbia River Valley, probably of a mixed race. These men had all abandoned civilization and home for the wild hunter life in the midst of the mountains. They had enjoyed its wild sports, felt its fearful dangers and sufferings, and become, most of them, connected with native women—a large proportion of them with the Nez PercÉ and Flathead tribes. Their family, at least, could be benefited by education, and taught the benefits of civilization and Christianity. The men had expressed kind wishes, good feelings, and treated them kindly; why should they not include this class of men and their families in their efforts to benefit the Indians in the valleys of the Columbia River.

As before stated, the mission party had been introduced by Captain Wyeth to Mr. John McLeod, a gentleman holding the rank of chief trader in the Hudson’s Bay Company. He had frequent interviews and conversations with the mission party while at rendezvous, and as often as any of these mountain men met him at the mission camp, he would leave without ceremony. There appeared a mutual dislike, a sort of hatred between them. This chief trader of the Hudson’s Bay Company, in the conversations had with him, informed the mission party that it was not the wish of the company to encourage any of these mountain hunters and trappers to go to the Columbia River to settle, or to have any thing to do with them, assigning as a reason that they would cause trouble and difficulties with the Indians. He also gave them to understand that should they need manual labor, or men to assist them in putting up their houses and making their improvements, the company would prefer to furnish it, to encouraging these men in going into the country. This intimation was distinctly conveyed to the party, with the advice and intimations received from Captain Wyeth, who had seen and understood all the policy of the Hudson’s Bay Company, and had been compelled to sell his improvements at Fort Hall to this same McLeod, and his goods designed for the trade to Dr. McLaughlin, soon after their arrival in the country. These facts and statements, with the decided manner of Mr. McLeod, compelled the mission party to defer any effort for these mountain men, but subsequently they advised the sending of a man to travel with their camps.