ARISTOTLE defended poetical “properties” that would correspond nowadays with “thine” and “whensoe’er” and “flowerets gay,” by saying “it is a great thing indeed to make The same argument applies to the use of rhyme to-day; while rhyme can still be used as one of the ingredients of the illusion, a compelling force to make the reader go on till he hears an echo to the syllable at the end of the last pause, it still remains a valuable technical asset. But as soon as rhyme is worn threadbare the ear anticipates the echo and is contemptuous of the clumsy trick. The reader must be made to surrender himself completely to the poet, as to his guide in a strange country; he must never be allowed to run ahead and say “Hurry up, sir, I know this part of the country as well as you. After that ‘snow-capped mountain’ we inevitably come to a ‘leaping fountain.’ I see it ‘dancing’ and ‘glancing’ in the distance. And by the token of these ‘varied flowers’ on the grass, I know that another few feet will bring us to the ‘leafy However, the time has not yet come to get rid of rhyme altogether: it has still plenty of possibilities, as Dumb Crambo at a Christmas party will soon convince the sceptical; and assonances separated even by the whole length of the mouth can work happily together, with or without the co-operation of ordinary rhyme. These are all merely illustrations of the general principle that as soon as a poem emerges from the hidden thought processes that give it birth, and the poet reviews it with the conscious part of his mind, then his task is one not of rules or precedents so much as of ordinary common-sense. |