A PIECE with this title which appeared in my “Country Sentiment” was the first impulse to more than one of the main contentions in this book, and at the same time supplies perhaps the clearest example I can give of the thought-machinery that with greater luck and cunning may produce something like Poetry. I wrote it without being able to explain exactly what it was all about, but I had a vision in my mind of the God of Poetry having two heads like Janus, one savage, scowling and horrible, the face of Blackbeard the Pirate, the other mild and gracious, that of John the Evangelist. Without realizing the full implication of the symbolism, I wrote:- Then speaking from his double head The glorious fearful monster said, “I am Yes and I am No Black as pitch and white as snow; Love me, hate me, reconcile Hate with love, perfect with vile, So equal justice shall be done And life shared between moon and sun. Nature for you shall curse or smile; A poet you shall be, my son.” The poem so far as I can remember was set going by the sight of ... a guard of honour drilling on the barrack-square of a camp near Liverpool! I was standing at the door of the Courts-Martial room where I was shortly to attend at the trial of a deserter (under the Military Service Act) who had unsuccessfully pleaded conscientious objection before a tribunal and had been in hiding for some weeks before being arrested. Now, I had been long pondering about certain paradoxical aspects of Poetry and, particularly, contrasting the roaring genius of Christopher Marlowe with that of his gentle contemporary Shakespeare; so, standing there watching the ceremonial drill, I fancifully made the officer in command of the guard, a young terror from Sandhurst, into a Marlowe strutting, ranting, shouting and cursing—but making the men move; then I imagined Shakespeare in his place. Shakespeare would never have done to command a guard of honour, and they would have hated him at Camberley or Chelsea. He would have been like a brother-officer who was with me a few weeks before in this extremely “regimental” camp; he hated all the “sergeant-major business” and used sometimes on this barrack square to be laughing so much at the absurd pomposity of the drill as hardly to be able to control his word of command. I had more than once seen him going out, beltless, but with a pipe That night in the quarters which I had once shared with “Mad Jack,” I began writing:— “I begin to know at last, These nights when I sit down to rhyme, The form and measure of that vast God we call Poetry.... ... I see he has two heads Like Janus, calm, benignant this, That grim and scowling. His beard spreads From chin to chin; this God has power Immeasurable at every hour.... The black beard scowls and says to me “Human frailty though you be Yet shout and crack your whip, be harsh; They’ll obey you in the end, Hill and field, river and marsh Shall obey you, hop and skip At the terrour of your whip, To your gales of anger bend. The pale beard smiles and says in turn “True, a prize goes to the stern But sing and laugh and easily run Through the wide airs of my plain; Bathe in my waters, drink my sun, And draw my creatures with soft song; They shall follow you along Graciously, with no doubt or pain.” Then speaking from his double head, etc. The rather scriptural setting of what the pale beard said was probably suggested by the picture I had formed in my mind of the conscientious objector, whom I somehow sympathetically expected to be an earnest Christian, mild and honest; as a matter of fact, he turned out to be the other kind, violent and shifty alternately. He was accordingly sentenced by Major Tamburlaine and Captains Guise and Bajazeth, to the customary term of imprisonment. And by the way, talking of Marlowe and Shakespeare;— Here ranted Isaac’s elder son, The proud shag-breasted godless one From whom observant Smooth-cheek stole Birth-right, blessing, hunter’s soul. |