Her lover was beside her and was suggesting that he escort her home.
Her lover was beside her and was suggesting that he escort her home.
THE
UNDERCURRENT
BY
ROBERT GRANT
WITH ILLUSTRATIONS BY
F. C. Yohn
CHARLES SCRIBNER'S SONS
NEW YORK :::::::::::::: 1904
COPYRIGHT, 1904, BY
CHARLES SCRIBNER'S SONS
Published, October, 1904
TO MY WIFE
LIST OF ILLUSTRATIONS
Her lover was beside her and was suggesting that he escort her home . . . . . Frontispiece
"I have missed you two young people at church lately"
"Oh, Emil, my husband, how could you!" she moaned
"Give it to me, Paul," demanded the young woman imperiously
"I am sure that this woman will tell me her story"
There were moments, even from the first, when he let her perceive that he regarded her as a social companion
Constance would find her in possession at Lincoln Chambers
"I should like to marry because I am in love"
"Refuse a man like that who's crazy to marry you!"
The flowers were the bright, shining milestone
"I have surrendered"
THE UNDERCURRENT
"Those whom God has joined together let no man put asunder." It seemed to the bride that the Rev. George Prentiss laid especially solemn stress on these words, and as she listened to the announcement that, forasmuch as Emil Stuart and Constance Forbes had consented together in holy matrimony, he pronounced them to be man and wife, her nerves quivered with satisfaction at the thought that she was Emil's forever. The deed was done, and she was joyous that the doubt which had harassed her in her weak moments—whether she was ready to renounce her ambition to help in the great work of education for the sake of any man—was solved and merged in the ocean of their love. Doubtless Emil was not perfect, but she adored him. No one had even hinted that he was not perfect, but she had made up her mind not to be ridiculous in her rapture, and to look the probable truth squarely in the face as became an intelligent woman. She knew that until recently he had been only a clerk with Toler & Company, lumber merchants, and that he had just started in business on his own account. He was dependent for support on his individual labors, but she had in her own name the nice little nest-egg of five thousand dollars, realized from the sale of the family homestead at Colton, the country town, ten miles distant, from which, an orphan, she had come to Benham a year previous. She was marrying for love a young man who had his own way to make, just as hundreds of others were doing every day, and she was proud of her part in the compact. A great happiness had come into her life, almost against her will, but now that it had come she recognized that it was nature working in the ordinary way, and that she would not remain single for all the kindergartens in creation. She had known Emil only a year; still that year had been one of courtship, and no one had ever spoken ill of him, though she had been told that Mr. Prentiss, as a rector charged with overseeing the destinies of friendless girls who were members of his parish, had made inquiries. Moreover, Mr. Prentiss had agreed that two young people, situated as they were, whose hearts were united, did well to marry on a small income and trust somewhat to the future. How otherwise, as he sagely remarked, was ideal love to flourish, and were mercenary considerations to be kept at bay? Emil was twenty-five, and she just twenty. Youthful, but still of a proper age, and they were growing older every day. Decidedly it was a prudent love-match, and she had a right to be joyful, for there was nothing to reproach herself with or to regret.
It will thus be observed that Constance Forbes was no happy-go-lucky sort of girl, and that though she was marrying younger than she had expected, she was marrying with her eyes open. She had scrutinized severely the romantic episode which had made her and her lover acquainted, and had even refused him the first time he asked her in order to counterbalance the glamour resulting from that meeting. The episode was a sequel to an accident to the train on which she was travelling from Colton to Benham. The engine ran into the rear of some freight cars, owing to a misplaced switch, and the tracks were strewed with splintered merchandise, so that the train was delayed four hours. The natural thing for passengers with time to kill was to inspect the wreckage, which, besides the dilapidated railroad apparatus, consisted of mangled chairs and tables, and bursted bags of grain, a medley of freight impressive in its disorder. Constance found herself presently discussing with a young man the injuries to the cow-catcher of the engine, which had been twisted ludicrously awry. A moment before two other persons, one of them a woman, had been on the spot, and the conversation had been innocuously general, but they had drifted off. Constance was conscious of having noticed the young man in her car, and of having casually observed that he had an alert expression, and that his hair rose perpendicularly from his brow, suggesting the assertiveness of a king-bird. To allow a young man to scrape acquaintance with her in cold blood would ordinarily have been entirely repugnant to her ideas of maidenly propriety, but she resisted her first impulse to turn her back on him and abruptly close the interview as needlessly harsh. It would surely be prudish to abstain from examining the battered locomotive, which lay on one side, with its nose in the air, as though it had fallen in the act of rearing, merely because a respectable-looking male passenger happened to be equally interested in the results of the catastrophe. So it chanced that after they had exchanged observations concerning the injuries to the overthrown "Vulcan" and speculated as to how long they were likely to be delayed, their conversation became less impersonal. That is, the young man informed her that he was in the employ of Toler & Company, lumber merchants, and was returning to Benham after having made some collections for them in the neighboring country. Then he was familiar with Benham? Familiar? He should say so. He had been settled there for three years, and—(so he gave Constance to understand)—there was absolutely nothing regarding the place which he could not tell her. First of all, Benham was a growing, thriving city. Its population had quadrupled in fifteen years. Think of that! So that now (in 1886) there were upward of three hundred and fifty thousand souls in the city's limits. It was a hustling place. A shrewd, energetic man, who kept his wits active, ought to make his fortune there in ten years, if he were given a proper chance. Was she going to live in Benham?
Constance admitted that she was, and, helped along by friendly inquiries, she told him briefly her story. That she had lost her father and mother within a few months of each other, and that she had decided to come to Benham, of which, of course, she had heard as a progressive city, in order to learn the kindergarten methods of teaching. Subsequently she hoped to obtain an appointment as a school-teacher, and so earn her own living.
"When you've finished your lessons and are ready to teach, let me know. I may be able to help you. I'm a little in politics myself, and a word to the school committee from a free and independent constituent might get you a place."
He spoke jauntily though respectfully; but the offer reminded Constance that the conversation was taking a more intimate turn than she had bargained for. She thanked him, and began to move slowly away, not with any definite idea of direction, but as a maidenly interruption. Mr. Stuart—for he had told her his name—kept pace with her and seemed quite unconscious of her purpose. In the few minutes during which they had been chatting she had observed that he was somewhat above the average height and rather spare, with a short mustache which curled up at the ends and was becoming. Also, that he had small, dark eyes, which he moved rapidly and which gave him, in conjunction with his rising brow and hair, a restless, nervous expression.
As they walked along the track the conductor was coming toward them. He had been to the telegraph office and was returning with a telegram in his hands.
"Well, what are our chances of getting away from here?" Emil asked, with the manner of a man to whom time is precious.
"It'll be a good three hours before the wrecking train arrives and the road is clear."
The youth and the maid looked at each other and laughed at the gloominess of the situation.
"In that case," said Constance, glancing at the sloping banks bordering the railroad tracks, which were bright with white weed and other flora of the early summer time, "we shall have to dine on wild flowers."
"I have some chocolate in my bag."
Constance flushed slightly with embarrassment. Her random remark seemed almost to amount to a premeditated invitation to share his resources.
Emil's gaze had followed hers in her allusion to the wild flowers. "I'll tell you what," he exclaimed, impulsively, "since we have three hours to wait, why shouldn't we escape from this culvert and see what there is to be seen from the top of the bank? I shall be able to show you Benham," he added, noticing, perhaps, that she looked doubtful, "for we are only nine or ten miles away."
This was tempting. Besides it would surely be ridiculous to remain where she was rather than explore the country merely because he was a casual acquaintance and had some chocolate in his travelling bag. The circumstances were harmless and unavoidable, unless she wished to write herself down a prude. The result was the logic of common-sense prevailed, and Constance gave her consent to the proposal. So they climbed the bank presently, pausing on the way to gather some posies, with which the party of the second part proceeded to adorn her hat, after they had established themselves on an eligible fallen tree commanding a pleasing view. The fallen tree was at the edge of a copse of pine wood some two hundred yards from the bank. Thus they were sheltered from the sun. Out of the copse, almost at their feet, ran a bubbling brook, which added a touch of romance to the landscape rolling away in undulating and occasionally wooded farming land, as far as the eye could reach, until it terminated in a stretch of steeples and towers surmounted by a murky cloud. There was Benham.
Although they were too distant to discern more than a confused panorama, Emil essayed a few topographical details. He explained that twenty-five years earlier Benham had comprised merely a cluster of frame houses in the valley of the peaceful river Nye, which still served as an aid to description. Primarily a village on the south side of the stream, it had first developed in a southerly direction, spreading like a bursting seed also laterally to east and west. Its original main street, once bordered by old-fashioned frame houses with grass-plots and shade trees, had evolved into Central Avenue, at first the desirable street for residences, but now, and considerably prior to his advent, the leading retail shopping artery, alive with dry-goods shops, into which the women swarmed like flies. To the west of Central Avenue lay the tide of social fashion culminating two miles distant in the River Drive, a wide avenue of stately private houses, situated where the Nye made a broad bend to the north, and the new district beyond the river, where the mansion of Carleton Howard, the railroad magnate, stood a pioneer among Elysian fields of real estate enterprise, sanctified by immaculate road surfaces and liberal electric light.
Constance listened eagerly. She was interested to know particulars concerning the city where she was to live, and she enjoyed the lively sardonic touches which relieved his description. Though possessing an essentially earnest soul, she was susceptible to humor, and had an aversion for lack of appreciation of true conditions.
To the east of Central Avenue, Stuart further explained, lay first the shops and the business centre, and then the polyglot army of citizens who worked in the mills, oil yards, and pork factories. Across the river to the south, approached by seven bridges of iron, replacing two frail wooden bridges of former days, were the mills and other industrial establishments. Beyond these still further to the north was Poland, so called, a settlement of the Poles, favorite resort of the young ladies of Benham's first families eager to offer the benefits of religion and civilization to the ignorant poor. Following the Nye in its sweep to the north, until it deflected again to the east, so as to run almost parallel to its first course, but in the opposite direction, were the public park, the land bonded for an Art Museum, Wetmore College (the Woman's Academy of learning), and the other more or less ornamental institutions. This region of embryo public buildings, garnished with august spaces, was a sort of boundary line on the north, turning the current of industrial population more to the east. Just as the tide to the west of Central Avenue was one of increasing comfort and fashion, this to the southeast, stretching out as the city spread, and forced constantly forward by the encroachments of trade, was one of common workaday conditions, punctuated (as he phrased it) now and again by poverty and distress.
"I tell you, Miss——"
"Forbes, Constance Forbes is my name."
"Thank you. I tell you, Miss Forbes, Benham is a wideawake city. We have all the modern improvements. But the rich man gets the cream every time. I heard millionaire Carleton Howard, the railroad magnate, say the other day from the platform, that there is no country in the world where the poor man is so well off as in this. Yet it's equally true that the rich are all the time getting richer and the poor poorer. He neglected to state that." He laughed scornfully, and his eyes sought Constance's face for approval. She knew little concerning millionaires or the truth of the proposition he was advancing, but it interested her to perceive that he was evidently on the side of the unfortunate, for she cherished a keen pity for the ignorant poor almost as a heritage. Her father had been a country physician—an energetic, sympathetic man, whose large vitality had been spent in relieving the sufferings of a clientage of small tillers of the soil over an area of fifteen miles. He had often spoken to her with pathos of the patient struggles of the common people. Her own susceptibility to human suffering had been early quickened by the destiny of her mother, who had been thrown from a sleigh shortly after Constance's birth, and had remained a paralytic invalid to the day of her death, requiring incessant care.
"When I run for Congress," he resumed, scowling slightly as he fixed his gaze on the murky cloud surmounting Benham, "it'll be on a platform advocating government ownership of railroads, telegraphs, water-works, electric street cars, and all the other fat things out of which our modern philanthropists with capital squeeze enormous profits at the expense of their fellow-citizens. I'm against all that sort of thing. Buy a gas plant to-day and consolidate it with another to-morrow. Profit to the promoter two hundred per cent., without leaving the office. What does the consumer get? Cheaper gas and greater efficiency. That's the fine-sounding tag; and some of the horny-handed multitude are guileless enough to believe it. It won't be long though now before I make my own pile," he added, not quite relevantly. "I'd have made it before this if they hadn't hindered me."
Constance perceived that he expected her to inquire what this meant, and she was curious to know. So she asked.
"My employers, Toler & Company. If I had had the capital and the opportunities of those people, I should be wearing diamonds. I've tried to point out to them more than once that they were throwing big chances away by being so conservative and old-fashioned in their methods instead of branching out boldly and making a ten strike. One thing is certain, I'm not going to invent ideas for them for a pitiful one thousand dollars a year much longer. If they think they can afford not to raise my salary and give me a chance to show what I can do, I'm going to let them try after January first. It isn't very pleasant, Miss Forbes, to be doing most of the work and see someone else reaping all the profits. They can't help making money, old fogies as they are."
It was certainly a galling situation. Constance, who was young herself, felt that she sympathized with his desire to compel recognition.
"It doesn't seem right at all," she said, "that you should be kept down."
"I've made up my mind to give them notice that I must have an interest in the business after the first of the year, or I quit and start on my own account. I've my eye on a man with five thousand dollars who will go into partnership with me I hope."
Constance thought of her own five thousand dollars. She would almost like to lend it to him, though, of course, that was out of the question. Still, there would be no harm in offering moral support. "If I were a man," she said, "and had faith in my own abilities, I wouldn't remain in a subordinate position a moment longer than was really necessary."
In response to this note of sympathy Emil opened his bag and produced two sticks of chocolate. He broke them apart and presented one to his companion. He also exhibited a compressible metal drinking-cup, which he filled from the bubbling brook. A crow cawed in the pine copse as though to call attention to the idyl, but only the two philosophers on the fallen tree-trunk were within hearing of his note of irony, and they regarded it merely as an added rural charm.
"Would you object to my smoking my pipe?"
"Not in the least. My father was devoted to his pipe."
Another bond of sympathy. Or at least an indication to the swain that here was a maiden who was no spoil-sport and who would not have to be wooed by the sacrifice of personal comfort. Moreover, it was not lost on him that she was an attractive-looking maiden, and that her voice was well modulated and refined. Yet he was not thinking of her, but merely of her sex in general, when he said, "Besides, I hope to be married some day. How could I support a wife in Benham on one thousand dollars a year in the manner in which I should wish her to live?"
Constance could not answer this question, and did not try. It belonged to the category of remarks which were to be treated by a single woman as monologues. But she was keenly interested. One thousand dollars a year did not seem to her a very pitiful sum for a young couple just starting in life. She had heard her father say that when he married her mother he had only a hundred dollars in the world, and no assurance of practice. But that was not in Benham. She had already divined that Benham was to be a land of surprises. At all events she could not help admiring Mr. Stuart's chivalric attitude toward his future wife. His ambition was obviously quickened by the thought of his future sweetheart, whoever she might be; which was an agreeable tribute to her own sex, suggesting susceptibility to sentiment.
"Yes, I'd have been married before this if Toler & Company had not, as you say, kept me down," he continued, pensively, blowing a ring of smoke to emphasize his mood. "When after working hard all day I go to my room at night and take up my violin, I often think that if I could play to the woman I loved, instead of to the blank wall, how much happier I should be. But I suppose some of my friends would declare that I was a fool to desire a yoke around my neck before fate placed it there."
His own readiness to relieve the stress of his confession by a sardonic turn counteracted the constraint which his intimate avowal had aroused. Incredible as it is that a man in his sober senses should offer himself to a woman the first time he beholds her, no woman is altogether unaware that he is liable to do so. A modest and thoughtful young girl shrinks from precipitate progress in affairs of the heart. Obviously the ground was less dangerous than it had for a moment appeared, but Constance sought the avenue of escape which his allusion to music offered. Besides it pleased her to hear that he was Æsthetic in his interests.
"You play on the violin, then?" she asked. "I envy anybody who has the talent and the opportunity for anything of that sort. I sing a little, but my voice is uncultivated, for in Colton there was no one to tell us our faults." The earnest gleam in her fine dark eyes seemed to second the fresh enthusiasm of her tone.
The warning scream of the whistle, not the voice of the crow, broke in at this point on their preoccupation with each other. This was the romantic episode from which their acquaintance dated—an episode which might readily have signified nothing. But on the other hand, it naturally supplied to the party of the second part a fair field of memory in which her imagination might wander when stirred by the subsequent attentions of this young knight with sympathy for the unfortunate, resolute confidence in his own abilities, generous views in regard to matrimony and a sensitive, Æsthetic soul. For Emil Stuart sought her out at once, visited her at her lodgings and gave unmistakable signs that his purpose was both honorable and definite. Within six months she knew from his own lips that he wished to make her his wife. She took another three in which to conquer her scruples and maidenly disinclination to be won too easily. Why should she not yield? He was her first lover, and she loved him, and he declared with fervor that he adored her. Contact with the conditions of a large city had shown her unmistakably that only after years of struggle could she hope to be more than a mere hand-maiden in the work of education, and that during the early period of her employment, if not indeed for life, the hours of work would be long and confining and her pleasures few. Here was a companion who would provide her with a home, and upon whom the tenderness of her woman's nature could be freely bestowed. It was the old, old story, she said to herself, but was there a better one?
II
The young couple bought a small house on the outskirts of the city, some distance beyond the Nye, where it flows at right angles with its original course, and in the general region of fastidious growth, but in a settlement of inexpensive villas to one side of the trend of fashion. The bridegroom had not forgotten his liberal intention to begin housekeeping on a somewhat more ambitious scale than his salary as a clerk had warranted. He was now the senior partner in the firm of Stuart & Robinson, lumber dealers, which had been in existence six months. He had parted from his employers, Toler & Company, on the first of January, because of their refusal to accede to his demands, and had been able to persuade the comrade with five thousand dollars, to whom he had referred at his first meeting with Constance to enter into a business alliance. Robinson was three years his junior, and without commercial experience, but eager to turn the windfall, which had come to him through the death of an aunt into a cool million. What could be more natural than to take advantage of the experience which Stuart offered him—an experience which gave promise of swift and lucrative operations in the near future?
It was a very modest establishment, from the standpoint of affluence. A neat little house of eight rooms supplied with modern improvements, and, though one of a builder's batch, designed with some regard for artistic effect, which indicated that a preference for harmonious beauty was working in the popular mind of Benham against the idols, colorless uniformity and bedizened ugliness. To the bride, whose experience of housekeeping was limited to a country town where colorless uniformity ruled undisturbed and modern improvements were unknown, the expenditure of her nest-egg of five thousand dollars in this complete little home seemed an investment no less enchanting than wise. Five thousand for the house, with a subsequent mortgage upon it of one thousand for the purchase of the furniture and to provide a small bank balance for emergencies. This was her contribution to the domestic partnership, and she rejoiced to think that her ability to help to this extent would leave Emil a free hand for the display of his business talent.
The basis of a newly married woman's peace of soul is trust. She feels that the responsibility is on her husband to make good the manly qualities with which she has endowed him, and because of which she has consented to become his mate. Occasionally during the first few months of her married life Constance laughed to think that all her maidenly eagerness to solve the riddle of life brilliantly, and all her profound searching of the mysteries of the universe should have ended in her becoming an every-day housewife with dustpan and brush, and the wife of one who, to all outward appearances, was an every-day young man. But her laugh savored of gladness. She had given herself to him because she had faith that his energy, self-reliance, fearless humor and sympathetic hatred of shams would distinguish him presently from the common herd of men, and vindicate her infatuation. She had given herself to him, besides, because he loved her—a delightful consciousness. Accordingly, she enclosed herself in the web of happiness which her confidence in him had spun about her, and took up her domestic duties with light-hearted devotion.
Nevertheless, no woman emerges from her honeymoon with exactly the same estimate of her lover as before. If nothing else, she has seen his mental and moral characteristics in their undress, so to speak, and become habituated to their sublimity. We may be no less fond of a person whose anecdotes have grown familiar to us, and analogously a wife does not weary of her husband's qualities merely because they have lost the glamor of novelty. On the contrary she is apt to continue to adore them because they are his. Still she feels free to scrutinize them closely and—unconsciously at least—to submit them to the test of her own silent judgment. She discovers, too, of course, that he has sides and idiosyncrasies the existence of which she never suspected. Ordinarily she finds to her surprise that his attitude in regard to this or that matter has shifted perceptibly since marriage, so that, instead of being lukewarm or ardent, as the case may be, he has become almost strenuous or indifferent in his attitude. Hence she divines that during their courtship some of his real opinions and tendencies have been kept in retreat.
Constance sensibly had decided in advance that Emil was not perfect, so she was prepared to discover a blemish here and there. In spite of her happiness it became obvious to her during the first six months of their married life that the self-confidence which had attracted her verged at times on braggadocio, and moreover that opposition or disappointment made him sour and morose. If his affairs were prospering, his spirits rose, his wits scintillated, and he spoke of the world with a gay, if sardonic, forbearance, which suggested that it was soon to be his foot-ball. But if matters went wrong, he not only became depressed, but was prone to dwell upon his own ill-luck, and inveigh bitterly against the existing conditions of society. She had noticed from the first days of their acquaintance that there appeared to be an inconsistency between his eagerness to grow rich and his enmity toward the capitalists of Benham; but she had gathered that he was merely eager to put himself in a position where his sympathy for the toiling mass could be fortified by the opportunities which wealth would afford. But now that his feverish absorption in business had apparently banished all interest in philanthropic undertakings from his thoughts, the inconsistency was more conspicuous.
Constance spoke to Emil about this at last. Naturally, she broached the topic when he was in one of his sanguine moods. In response he took out his pocket-book and asked her how much she required, having jumped to the conclusion that she was beating around the bush and had some particular object of charity in view.
"You don't understand, exactly, Emil," she answered. "I'm not asking for money; I was merely hoping that having me to provide for isn't going to cut you off from your former associations—to lessen your sympathy with political movements for the protection of the people such as you used to take part in before we were married."
Stuart frowned, and thrust his hands deep into his pockets as he was apt to do when he felt his oats. "You don't seem to realize, Constance, that a man starting in business needs all his energy and watchfulness to avoid having his head thrust under water by the fellows who are on the surface of the commercial whirlpool and who don't want company. When I've got the sharks in my line of trade where I want them, which is, metaphorically speaking, at the bottom of the pond, it'll be time enough to take up politics. You'd like to see me in Congress some day, wouldn't you? Well, that will be plain sailing for me in this district as soon as I control the lumber business of Benham, little saint."
This sounded plausible, and did not seem to admit of argument, provided the consummation of the business supremacy indicated by her husband was not deferred too long. She dismissed the matter from her mind for the time being. It was less easy to dispose of another tendency which had revealed itself in unmistakable guise since their marriage, and this was Emil's indifferent attitude, not merely toward her form of religious faith, but toward all religion. Within a short time after their acquaintance began she had discovered that he was not an Episcopalian, and that his views regarding the spiritual problems of the universe were not those of orthodox Christians. But on the other hand, although he was fond even then of blowing down her card-houses, as he called them, with an occasional blast of scientific truth, he had been ready to accompany her to church and had never seemed lacking in reverence. She had asked herself the question why she should stifle her love for him merely because his conception of the eternal mysteries did not coincide with her own, and she had answered it by the independent assurance that his attitude toward life was the important consideration. She had even been fascinated by his broad outlook on the universe, with his flashing eyes and his righteous contempt for some of the dogmas of the sects. He had seemed to her imagination at such times almost as a reforming archangel purging away the dross of superstition and convention from the essentials of religious faith. He did not believe in the miracles, it is true, because he regarded them as violations of the laws of the universe; but was he not a firm believer in the spirit of Christian conduct?
She had reasoned thus as a maiden, and had never doubted the soundness of her self-justification. But the sequel was disturbing to her peace of mind and to her hopes. It was not Emil's refusal to go to church, nor his dedication of the Sabbath to mere rest and recreation which distressed her, but his scornful tone in regard to any form of religious ceremonial; his scornful tone toward her own reverence for the faith in which she had been educated. Even the term of endearment which he coined for her, "little saint," was a jocose and condescending appellation reflecting on her susceptibility to ideas which clever people had discarded as fatuous. She could have borne without complaint going to church alone had he been willing to respect her opinions as she respected his. But on her return from service he was sure to greet her with some ironical jest which made painfully clear that he regarded her habit of worship as a sign of mental inferiority. His own habit on Sunday was to remain in bed until after the church hour. Then he would establish himself in a loose-fitting woolen garment, which he called his smoking-jacket, on the porch or in the sitting-room and read the Sunday papers, with a pipe in his mouth. Sometimes he played on his violin, and by the time Constance returned he was ready for a short walk, ostensibly for the sake of exercising a small black and white terrier. His wife could not accompany him on this stroll, for she could not neglect their mid-day dinner, and when he sat down at table he was apt, if the weather was fine, to refer pathetically to the sin of having wasted it in the city. "If only you were content, little saint, to worship nature with me," he would say, "we would get away into the country with a luncheon basket the first thing in the morning and make a day of it in the woods."
There was something winsome in this proposition, especially as the inability to enjoy an outing because of her reluctance to renounce church worship seemed to spoil his day in a double sense. For, as a consequence, he ate a huge Sunday dinner, including two bottles of beer, smoked more than his wont, and after a tirade against the evils of monopoly or some kindred topic invariably fell into a heavy slumber on the lounge, from which he did not awaken until nearly sunset.
"Another Sunday wasted," he more than once remarked by way of melancholy comment on this state of affairs.
No wonder that Constance was perplexed as to her duty. Since coming to Benham she had been a member of Rev. George Prentiss's parish. Her mother was of English descent, and Constance had been brought up in the Episcopal faith. At Colton there had been no church of that denomination, and to attend the Episcopal service one had to drive or walk two miles to a neighboring village. It had often seemed to Constance more important to remain at home with her invalid mother than to take this excursion. Consequently, during her girlhood, she had been irregular in her attendance at church. Frequently, in order to be able to return home more speedily, she had worshipped at the Methodist or Unitarian meeting-house in the village. Sometimes she had stayed away altogether; therefore she understood the fascination of communion with books or with spring buds or autumn leaves as a substitute for worship in the sanctuary. Her untrammelled experience had made her open-minded and independent, but on the other hand the difficulty of kneeling at her own shrine had nourished her sentiment for the Episcopal faith, so that she had rejoiced spiritually in the opportunity, which her residence in Benham afforded, to become a regular and devoted member of Mr. Prentiss's flock. Moreover, the vital character of St. Stephen's as a religious body had appealed to her. The little church near Colton had been a peaceful and poetic, but poor and unenterprising establishment. Contrasted with it, St. Stephen's appeared a splendid and powerful influence for righteousness, stirring deeply her Æsthetic sensibilities, and at the same time proving its living, practical grasp on human character through its able pastor and active organization. St. Stephen's never slumbered; St. Stephen's prided itself on its ardent faith and essentially modern spirit; and St. Stephen's, by common acceptance, was synonymous with its rector, Rev. George Prentiss.
Mr. Prentiss had grown up with the church. That is, he had been curate to the Rev. Henry Glynn, an Englishman who had selected Benham as a promising pasture for the propagation of the Episcopal faith beyond the pale of the mother country, who had gone forth into the wilderness and had lived to see a goodly flock of sheep browsing beneath his ministrations. Mr. Glynn was a pioneer, and had gone forth in the early seventies when Benham was in the throes of rapid progress and extraordinary development from month to month. His mission had been to spread the tenets of his sect by the zeal and eloquence of his testimony, and to provide a suitable edifice for the human souls attracted by his teachings. In his time the congregation forsook the small and primitive structure, erected in hot haste within a year of his arrival, for a commodious and sufficiently Æsthetic building. Before his death, which occurred prematurely, Benham had become a large and important municipality. His successor found himself not only the pastor of the leading Episcopal Church of the city—which had also in the process of social evolution become the most fashionable and probably the richest church in the city—but a shepherd in a wilderness of a different sort. In other words, he was brought suddenly face to face with the problems which confront earnest spirits eager to redeem human nature in a huge industrial community. The former wilderness had blossomed, even with the rose, but the thistles, tares, and rank grass which fought for mastery with the wholesome vegetation had revolutionized the soil. There were scores of saloons in Benham; there was a herd of immoral women on the streets of Benham; and, most perplexing problem of all, perhaps, there were, only a mile apart, the picturesque neighborhood of the Riverside Drive with its imposing, princely, private mansions, and Smith Street, boulevard of unwholesome tenement-houses, garnished with rumshops and squalid lives—contrast repugnant and disconcerting to American ideals, and to him as an American.
But Rev. George Prentiss was not the man to shrink from deep and important responsibilities. On the contrary, it might be said of him that he revelled in them. The consciousness that, in spite of Benham's mushroom-like growth as a proud testimonial to the sacredness of institutions established by the free-born, the city had begun closely to resemble large cities everywhere was sobering, but on the whole, inspiriting to him as a worker. His mission was clearly disclosed to him—a mission worthy of the energies of a clergyman eager to bring his church into closer touch with everyday life and common human conditions. For Mr. Prentiss as an American and a churchman was ambitious for the future of the Episcopal faith. His predecessor and friend had seen in their pastorate only a glorious continuation of English orthodoxy—a spiritual revolt from dissent, transcendentalism and cold, intellectual independence, which would, in the end, gather sixty million people into a Protestant fold, national in its title and dimensions. Mr. Prentiss shared this delectable vision, but he would not have American Episcopacy a mere blind imitation of the mother church or a colonial dependency. He felt that it behooved those of his faith on this side of the Atlantic to gird their loins zealously, and to guide their sheep fearlessly, receiving with respectful attention the interpretations of the spiritual lords of Great Britain regarding dogma, but exercising intelligent discretion in regard to their adoption. This attitude, which might be called patriotism, in some sense reflected the pride which Dante, that stern censor of prelates, condemns. Was the Church of England to prescribe doctrine to the thriving, hardy child of its loins forever? Surely not, now that that child, waxing in size and resources and dignified with power, promised soon to rival its parent. It was agreeable to the rector of St. Stephen's to reflect that the tide of fashion was bearing the children of Unitarian and other indeterminate faiths into the fold of the true and living church of Christ. It was also agreeable to behold in his mind's eye that church—the American church—taking advantage of this splendid opportunity and accepting with fearless and uncompromising zeal the challenge of infidelity and materialism. The people were tired, he believed, of intellectual, spiritual dissipation, in which each soul formed its own conception of God, and defined the terms of its own compact with Him. They were welcoming fervor, passion, color and all the symbols of a faith which beholds in man a miserable sinner redeemed through the blood of Christ. If the people of his nationality had been reluctant in the days of their early history, when population was sparse and sin was kept at bay by primitive economic conditions, to admit that man was a sinner, could they doubt it now? Was not Benham with its bustling, seething, human forces an eloquent testimonial to the reality of evil and the intensity of the struggle between the powers of darkness? The Church's mission—his mission—was to take an active part, in a modern spirit, in the great work of regeneration by bringing light to the blind, sympathy and relief to the down-trodden and protection to the oppressed.
Mr. Prentiss had carried his theories energetically into practice. He had striven to make St. Stephen's a tabernacle for the prosperous and the fortunate and also for the desolate and the friendless. His wish would have been to see them intermingled at morning service without regard to vested rights, but his wardens assured him that the finances of the church could not be conducted successfully except on the basis of inviolable pew ownership until after the morning service had begun. But he was able to throw the church open in the afternoon to the general public, and to reserve in the morning certain gallery and less desirable benches for the accommodation of young men and women students who wished to worship regularly and could not afford to hire seats. If it was at first a tribulation to him that his congregation was rich and fashionable and a little stolid, their liberality on collection days was a great compensation, for it gave him scope for extending his influence along the line of his ambition by the establishment of the mission church, known as the Church of the Redeemer, in the heart of Benham's arid social quarter, as an adjunct to St. Stephen's, and to be maintained by the generosity of that body of Christians. When this undertaking was in full operation, under the direction of a competent curate, Mr. Prentiss experienced fewer qualms as he looked down from his reading-desk at the gay bonnets and costly toilets of his own parishioners. He had been assured by several women active in church work that the independent poor were not fond of worshipping where their clothes would show at a disadvantage. As a Christian who was an American, he deplored the formation of classes in the sheep-fold of the church; yet he reasoned that the preferences of human nature could not be ignored altogether in a matter of this kind, and it was evident that his parishioners preferred to worship God in full possession of their property rights, surrounded by their social acquaintance. There was a zest, too, in the knowledge that he was the rector of the important and powerful people of the city, and that he had the opportunity to denounce the commercial spirit of the age in the presence of men like Carleton Howard, the millionaire, and women like his sister, Mrs. Randolph Wilson, and their friends. If he could reach their hearts, what might he not hope for? Obviously by the support of this class the Church could not fail to increase its revenues and extend its power. The triumph of the Church was after all, for him, the essential thing—the illumination of the souls of men through faith in the Christian ideal. So with this end constantly in view, Rev. George Prentiss ministered to his well-favored congregation in St. Stephen's, and vicariously, and often by personal service, conducted a crusade against ignorance and sin in the Church of the Redeemer and its neighborhood.
III
Constance Forbes had been one of the students who found a haven on the free benches at St. Stephen's. Almost at once Mr. Prentiss noticed her and, struck by her interesting face, he sent the church deaconess, Mrs. Hammond, to visit her at her lodgings. She was invited to join a Bible class of young women of her own age, and welcomed to the social parlor in the vestry provided for girls who, like herself, were strangers in Benham. Here there were magazines, writing materials, and afternoon tea. While availing herself of these privileges, Constance frequently met her rector. He inquired sympathetically concerning her work and aspirations, and showed afterward that he kept her distinctly in mind. She felt that she could freely consult him if she were in need of advice; once or twice she did consult him about her reading; and she was gratified by the interest which he took in her marriage.
Consequently, the idea of not attending morning service was distressing to her. She felt sure that Mr. Prentiss would notice it and be disappointed. Yet, what were Mr. Prentiss and his feelings in comparison with her obligation to her husband? Emil's Sundays were spoiled because she would not accompany him to the country instead of going to church. His attitude was unreasonable and absurd, but the fact remained that he did not go alone, and lounged at home instead. After all, she was no longer a girl, and her religious faith would not be imperilled were she to miss church now and then. Moreover, though she held fast to her creed and deplored Emil's radical views, she knew in her heart that she was more critical than formerly of what she heard in church, and that she was sometimes driven by her doubts as to the possibility of supernatural happenings to seek refuge behind the impenetrable fortress of a righteous life. There she was safe and happy, and free, it seemed to her, from the responsibility of harassing her young housewife's brains with non-essentials. Might it not be for her own advantage to take a respite from religious functions? Certainly her companionship to Emil seemed more important at the moment than her own habit of public worship.
She began by staying away from church occasionally. Emil expressed delight at her reasonableness and carried out with zest his plan of a Sunday outing. It was a simple matter on their bicycles, or by a few minutes in the train, to reach country air and sylvan scenes, and he was entirely satisfied to spend the day in tramping through the woods and fields, stopping to fish or to lie in the sun as the humor seized him. The working-man's Sabbath, he termed it. The programme was restful and alluring to Constance also. Her husband on these occasions seemed less at odds with the world, and willing to enjoy himself without rancor or argument. After their luncheon he would smoke complacently for awhile and then take up his fiddle and practise upon it with genuine content for an hour or more, while she sat with her back against a tree or a bank, reading. He still drank his bottles of beer, but if he slumbered, it was only for a brief period. He never neglected his fiddle, and its influence appeared, as it were, to soothe his savage breast, and to make him good-humored and agreeably philosophic. He was too fond of theorizing to neglect altogether these opportunities for the enunciation of his grievances against civilization, but he was lively instead of bitter, a distinction which meant much to his wife.
When their first baby was born, these Sunday excursions were temporarily discontinued; but Constance was eager to renew them, for Emil, after going alone a few times, relapsed into his old habits. Accordingly, as soon as the little one was able to toddle, a child's wagon was procured, which Emil was ready to draw, and by avoiding fences and other barriers, the difficulties presented by this new tie were overcome. By the time the child was a year and a half old, Constance realized that she had been to church but once in the last twelve months.
This had been partly due to the action of the rector of St. Stephen's, for Constance knew within a few weeks of her first absences from church that her conduct had been noticed. The curate, Mr. Starkworth, inquired at the door if there had been illness in the family. Later the deaconess made a call of friendly observation, in the course of which it transpired that Mr. Prentiss had observed that Mrs. Stuart no longer occupied her seat. The culprit did not attempt to explain, and within a fortnight she received a visit from the rector himself. No one could have been more affable and reassuring. He established himself in an easy chair and accepted graciously the cigar which Emil proffered him. He was a large man of dignified mien and commanding person, clerical as to his dress and visage, but with a manner of conversation approximating that of men of the world—an individual manifestation which was intended to reveal a modern spirit. He was clearly a person with whom liberties could not be taken, and yet evidently one who desired to divest his point of view of cant, and to put religion on a man to man, business basis so far as was consistent with his sacred calling. He asked genial questions concerning their domestic welfare, and the progress of the new lumber firm, spoke shrewdly of local politics in which he supposed that Stuart was engaged, and sought obviously to give the impression that he was an all-round man in his sympathies, and that he took an active interest in temporal matters. When at last there was a favorable pause in the current of this secular conversation, Mr. Prentiss laid his hands on his knees, and, bending forward and looking from one to the other in a friendly way, said with decision:
"I have missed you two young people at church lately."
"I have missed you two young people at church lately."
"I have missed you two young people at church lately."
Constance winced at the inquiry, and her eyes fell beneath the clergyman's searching gaze. She could not deny the impeachment, which was embarrassing. At the same time the color had scarcely mounted to her cheeks before she felt the force of her defence rising to her support, and she looked up. She appreciated that it was incumbent on her, as the active church member, to respond, and she became suddenly solicitous lest Emil might, and so make matters worse. In truth, Emil's first impulse had been toward anger. It was one of his maxims not to submit to browbeating. But what he regarded as the humor of the proceeding changed his wrath into scorn, and he closed his teeth on his pipe with the dogged air of a master of the situation willing to be amused withal. Mr. Prentiss divined in a flash, from the insolence of this expression, that he had to deal with a hopeless case—so far as the human soul can ever seem hopeless to the missionary—a contemptuous materialist, and his own countenance grew grave as he turned back to the wife.
"Yes, we have been very little, Mr. Prentiss. My husband, you know, does not belong to your church. He went with me while we were engaged, but—but now I think I can help him best by staying away for the present."
"You go elsewhere, then?"
"No. We do not go to church. We spend our Sundays in the country—in the fresh air, walking and resting. We take our luncheon, and my husband brings his fiddle and his fishing rod."
Constance marvelled at her own boldness, and at the ardor with which she delivered her plea of justification.
"I understand," said Mr. Prentiss. His tone was sober, but not impatient. The argument for a day of rest and recreation for the tired man of affairs was nothing new to him. Nor was Mr. Prentiss ignorant of its plausible value. He wished to meet it without temper, as one rational being discussing with another, notwithstanding eternal verities were concerned.
"Supposing, Mrs. Stuart, that everyone were to reason in the same way, what would become of our churches?"
"They would have to go out of commission," muttered Emil with delighted brusqueness.
The rector saw fit to bear this brutality without offence. He ignored the commentator with his eyes, as though to indicate that his mission was solely to the wife, but he answered,
"They would, and the Christian faith would perish in the process. Are you, Mrs. Stuart," he continued, "prepared to do without the offices of religion, and to substitute for them a pagan holiday?"
"We pass the day very quietly and simply," said Constance. "We disturb no one and interfere with no one."
"But you become pagans, utterly."
"I try to think that God hears my prayers in the open air no less than in church, while I am keeping my husband company." It wounded her to oppose her rector, yet the need of a champion for her husband's cause supplied her with speech, and gave to her countenance quiet determination. Constance possessed one of those lithe, nervous personalities, so frequently to be met with in American women of every class, the signal attribute of which is bodily and mental refinement. Her hair was dark, her face thin, her eyes brown and wistful, her figure tall and elastic; her pretty countenance had the charm of temperament rather than mere flesh and blood, and its sympathetic, intelligent comeliness suggested spiritual vigor.
Mr. Prentiss was not blind to these qualities. They had attracted him at the beginning of their acquaintance, and he was the more solicitous on account of them to reclaim her from error.
"God hears your prayers wherever you utter them, be assured of that. But I ask you to consider whether the habit of neglecting public worship is not a failure in reverence to the Christ who listens to our supplications and without whose aid we are helpless to overcome sin."
Emil had been delighted by his wife's sturdy attitude. Now that a question of doctrine was brought into the discussion, he felt that the time had come for him to intervene again. "We who worship in the presence of nature are not hampered by dogmas of that kind," he said. "Temptation is temptation, and I for one have never been able to understand why the man who gets the better of it isn't entitled to the credit of his strength and sense. My wife looks at such things very much as I do."
"Not altogether, Emil. You know I miss not going to church."
"I have never prevented you from going."
"But you have discountenanced it, man. It is to please you, and to humor your views that your wife is sacrificing her most sacred convictions," Mr. Prentiss exclaimed with a touch of sternness.
"You think church-going of the utmost importance; I do not. There's where we differ. Everyone must decide those questions for himself—or herself."
The rector resented the smug assurance of the retort by a frown and a twist of his shoulders, as though he were sorry that he had condescended to bandy words with this irreverent person.
"Yes, we all must," he said, addressing Constance. "'He that loveth father or mother more than me is not worthy of me.'"
He regretted the next instant having indulged in this clerical formula, which was foreign to his usual method.
Constance flushed at the words of Scripture, then she drew herself up slightly and said:
"I am very sorry, indeed, to disappoint you, Mr. Prentiss, but I can't promise to attend church regularly at present. Perhaps it is true, as my husband says, that my opinions have changed somewhat in regard to points of faith. I hope—I shall pray that after a time we may both come back to you."
There was no mistaking the finality of this unequivocal but gently uttered speech, and Mr. Prentiss knew that one of the signs of a man of the world is the capacity to take a hint. Though it galled him to leave this attractive member of his flock in the clutches of one so apparently unfit to appreciate her bodily or spiritual graces, he recognized that to press the situation at this point could result only in separating her still further from the influence of the church. "You shall have my prayers, too—both of you," he said, fervently. Then he arose and resumed the demeanor of a friendly caller.
But Emil, now that he had shown clearly that he had the courage of his convictions, felt the need of vindicating his character as a host. He said jauntily, "I hope there's no offence in standing up for what one believes to be true. It's one of the greatest poets, you know, who wrote
There lives more faith in honest doubt,
Believe me, than in half the creeds."
"You young whipper snapper!" was Mr. Prentiss's unuttered comment, but he did not relax his lay serenity of manner save by the slight vein of sarcasm which his words contained. "No offence, certainly. But you should also bear in mind, young man, that others no less mentally qualified than yourself have pondered the problems of the universe and come to very different conclusions. A man takes large responsibilities upon himself in deciding to deprive his wife and children of the comforts of religion."
"I am anxious that my children when they grow up may not be obliged, as I was, to unlearn what they were taught to believe in their youth," Emil retorted with smiling effrontery. He was pleased with his wife and with himself and he was glad to get in a final body blow on the person of this officious slummer, as he subsequently described their visitor.
"I am not unfamiliar with that line of argument," said Mr. Prentiss, in the act of departure. "But I invite you to consider whether your children, when they are old enough to think for themselves, will be grateful for the substitute which you offer for doctrine. They ask for bread, and what do you give them? A stone."
Emil laughed. He was content to let the parson have the last word. He stood for a moment on the door-step watching him march down the street. He felt that he had turned the tables on him completely and had thereby won a victory for clear thinking and freedom of thought. He exclaimed exultantly as he re-entered the parlor, "I guess that'll teach the old duck to stay in his own barn-yard and not come waddling down here to try to get us to believe that the world was made in seven days and Jonah was swallowed by the whale."
Constance, who had fallen into troubled reverie, looked up and exclaimed with emphasis, "Mr. Prentiss is a very reasonable man about such matters, Emil. He used particularly to tell his Bible class that the language of the Old Testament is sometimes metaphorical."
"Yes, I know how the clergy jump and change feet to avoid being cornered. I'm aware they explain that the seven days were not our days of twenty-four hours, but were symbolic terms for geological stretches of time. Do you call that ingenuous?"
Constance winced. It happened that Mr. Prentiss had offered just this explanation of holy writ, and somehow, now that Emil held it up to scorn, the rector's commentary appeared flimsy. She sighed, then with emotion said, "Emil, I wish you would tell me what you really do believe."
"Believe?" He smiled indulgently as he echoed his wife's inquiry, but his eyes snapped and his shock of hair seemed to stand up straighter. His manner expressed a mixture of amused condescension and the tartness of a dogged spirit suspicious of attack. "I believe, for one thing, that the laws of nature are never violated, and that their integrity is a grander attribute of divinity than the various sensational devices which the orthodox maintain that an all-wise God employs to attract the attention of men to Himself. I believe also that you in your secret soul entirely agree with me."
Constance was silent a moment. "And yet you haven't answered my question, Emil. You haven't told me what you do believe. Why isn't religion just as real and true a part of man as any other instinct of his being? It has been a constantly growing attribute."
"And the nonsense is being gradually squeezed out of it. Why should I accept the dogma of that reverend father in God that a man can do nothing by his own efforts? Isn't it a finer thought that we grow by virtue of our struggles and that the free and independent soul wins the battle of life by making the most of itself?"
Emil spoke with fierce rhetoric. To his wife's ear he seemed to be pointing out besides that his own soul was fighting this battle and that he was willing to be judged by the results regardless of doctrine. Constance had long ago convinced herself that his bark was worse than his bite; that he believed more than he really admitted of the essentials of religion; that he acknowledged his responsibility to God and was devoting his days to advancing the useful work of the world, and incidentally providing for her happiness at the same time. His plea for credit to the independent soul which overcame temptation and obstacles was, at least, manly, and a sign of courage. She scarcely heeded the quotation from the "Rubaiyat," which he was murmuring as a corollary to his apostrophe to free and noble endeavor.
O thou who didst with pitfall and with gin
Beset the path I was to wander in,
Thou wilt not with predestined evil round
Enmesh and then impute my fall to sin?
She had heard him quote these lines and others of like import before, and she had learned some of them by rote. She recognized their charm and cleverness and to a certain extent their plausibility; but she had not the slightest impulse to revolutionize her own faith. Her absorbing thought, for the moment, was how to be true to her husband without being false to the church. Mr. Prentiss, in spite of his appeal, had left her conscience unconvinced, and now her clear-headed, fearless Emil had suddenly given her soul the cue to expression. Her brown eyes kindled rapturously and trustfully as she said:
"It's the life after all which counts, isn't it? Everything else is of secondary importance."
"Of course," said Emil. "And when it comes to that," he added, "there's no one in the world who can pick a flaw in yours, you little saint."
"You mustn't say things like that," Constance murmured. Nevertheless, so far as it was a manifestation of confidence from the man she loved, it was pleasant to hear.
From this time her attendance at church was very infrequent. She did not cease to go altogether, but almost every Sunday was spent in expeditions in the open air. The cares resulting from the birth of two children necessarily interfered with her going regularly to service while they were infants, and as soon as they were able to walk, the Sunday outings were resumed with the little boy and girl as companions. Mr. Prentiss did not revisit the house, but on each of the two or three occasions when Constance occupied her old seat in St. Stephen's, she felt that the rector had noticed her. He had apparently left her to her devices, but his glance told her that she was not forgotten.
IV
It is fitting and fortunate that a young woman in a large city, who has given her happiness into the keeping of a man with his own way to make, should be ignorant of her peril, and that charmed by love she should take for granted that he will succeed. But the rest of the world has no excuse for being equally blind, since the rest of the world is aware that there is no recipe by which a girl of twenty can secure a guaranty either of domestic happiness or ability on the part of her lover to hold his own in the competition for a livelihood. It is easy for the moralist of society, writing at his desk, to utter the solemn truth that young people should not rush hastily into matrimony. Assuredly they should not. But after all, is it to be wondered at that so many of them do? Love is the law of life. The renewal of the race through the union of the sexes is an instinct which asserts itself in spite of code and thesis, and the institution of lawful wedlock is the bit by which civilization regulates it. Let us, says the modern scientist, isolate the degenerate members of society, the diseased, the vicious, and the improvident, and prevent them from having offspring. But still the priest of Rome, eager for fresh converts, but wise, too, in his knowledge of the law of sex, whispers to his flock "marry early," and adds under his breath, "lest ye sin." It is a part of religion, perhaps, for the daughters of the well-to-do, who have been screened from contact with the rough world, and who sit in judgment on several lovers in the paternal drawing-room, to weigh and ponder and to call in the brain to assist, or if needs be, silence the heart. Yet even they sometimes elope instead with the wrong man against whom they have been warned, and are unhappy—or happy—ever afterward. But when we turn from these privileged young persons—the pretty, daintily dressed young women in their Easter bonnets, who worship at our fashionable churches—and from some height look out over wide stretches of streets with every house alike, the homes of the average working population, and reflect that every house shelters the consequences of a marriage, shall we ask pitilessly, "How came ye so?" And if the answer of some be "we met and loved and married, and now we are miserable," shall we draw ourselves up and tell them that the fault is theirs, that marriages are (or should be) made in heaven, and that they ought to have discovered before they plighted their troth that John would be a rascal or Mary a slattern? Is it not the privilege and the blessing of the young to trust? Shall we blame them if, in the ignorance of youth and under the spell of the law of their beings, they mistake unworthy souls for their ideals?
The firm of Stuart & Robinson, dealers in lumber, had started with a small capital, but the senior partner had confidence in his capacity to do a large business. His late employers, Toler & Company, according to his opinion, had been old fogies in their methods. To adopt his own metaphor, instead of getting up early and shaking the trees, they expected to have ripe peaches served to them on SevrÈs china, or, in other words, they let great opportunities slip through their fingers. He proceeded during the first year to carry out several enterprises which he had vainly called to their attention while in their service, and he had the satisfaction of proving his wisdom and of doubling the firm's assets at the same time. Emil's plans were essentially on a large scale, and he was confessedly cramped even after this success. He explained to his wife that if only he had the necessary capital, he would be able at one fell swoop to control the lumber yards and lumber market of Benham. As it was, he must wait and probably see others appropriate ideas which he had suggested by his novel and brilliant operations. The prophecy indeed proved true, and Emil saw with a morose eye what he called his harvest gleaned by others. This vindictive attitude toward the successful was the invariable frame of mind into which he relapsed when he was not carrying everything before him, and as a result those in the trade presently began to speak of him as a crank. His quick comprehension was admitted, but his associates shook their heads when his name was mentioned, and hinted that he was a dangerous man, who would bear watching. It was almost inevitable that a lean period should follow Emil's series of clever undertakings. Toward the end of the second year, he found himself in a position where he had not the means to enlarge the scope of his operations. His working capital was locked up in sundry purchases which he had expected would show quick profits, but which hung fire. If he liquidated, it must be at a loss, and the idea of a loss was always bitter to him. During a number of months he was obliged to renounce certain plans which he had in view and to remain inactive. A falling lumber market added to his complications. Prompt to act when he was convinced of error, he sold out at last his accumulated stock at a loss, which would have been much greater had he delayed a week longer. But he was left almost in the same position as when he started; the previous profits had been cut in two. This was wormwood to his restless soul. It made him moody and cynical at home, where one child and the near advent of another foreshadowed increasing expenses. He had expected by this time to be on the high road to fortune, and to be imitating the swift progress of certain individuals in Benham, who even in the short period since he had been a citizen, had risen by their superior wits from poverty to affluence and power.
But Emil's fits of depression were invariably succeeded by intervals of buoyancy. Though he still talked bitterly at home of the methods by which cold-hearted capital squeezed the small man to the wall and robbed him of his gains, he began to scheme anew, and to argue that the assets in his control were still ample for a great success if shrewdly handled. The lumber market was in the doldrums, dull and drooping. It began to look as though some of the industries of Benham had been developed too rapidly, and as though a halt, or what financiers call a healthy reaction in values, were in order. Could it be possible that all prices in Benham were inflated? The idea occurred to Emil one day, and he jumped at it eagerly. It took possession of him. He feverishly began to examine statistics, and found that Benham had experienced only one period of depression since its birth as a city at the close of the Civil War. It was time for another, and the men who were clever enough to anticipate it would reap the reward of their sagacity. What were the staples of Benham? Oil, pork, and manufactured iron. These were the industries which had given the chief impetus to the city's growth, and were its great source of wealth. Emil pondered the situation and decided to sell pork short. If a general shrinkage in values was impending, the price of pork was certain to decline. He had hitherto felt so confident of making money in his own line of business that he had never done more than cast sheep's eyes at the stock market or the markets in grain, oil, and pork futures. It had been his expectation to try ventures of this sort as soon as his capital was large enough for important transactions. It was a favorite notion of his that after he had acquired the first one hundred thousand dollars, he would be able to quadruple it in a very short time by bold dealings in stocks or commodities. He knew now that he had merely to step into a broker's office and sell pork in Chicago by wire. It was a simple thing to do and the shrewd thing, considering his own business offered no opportunity at the moment for brilliancy.
To speak to his partner seemed to Emil unnecessary. He promised himself that after he had put the firm on its feet again he would deal generously with Robinson. Since their late reverses the partnership was not borrowing much money, so its credit was not exhausted. Emil obtained from his bank as large a loan as he dared to ask for, and began to sell pork short on the strength of the proceeds. It was a process which requires small capital at the outset. That is, he had simply to keep his margin good in case the pork which he sold rose in value. To begin with he sold only a few hundred barrels, and within a fortnight the price fell smartly. Not only the price of pork, but of stocks, grain, and merchandise. Emil congratulated himself. Evidently he was correct in his judgment that a period of lower speculative values was at hand. The proper thing would be to sell everything and reap a huge fortune before the dull general public awoke to the truth. His own limited resources forbade this, which was irritating. Still, he could go on selling pork short, and this he continued to do.
The proceeding elated him, for the sudden and large profit was in a sense a revelation. He regretted that he had never before tried this method of demonstrating his business shrewdness. He felt that it suited him admirably. He would be no rash-headed fool; he would sell boldly, but intelligently; he would keep his eye on the general market, and not cover his shorts until the general situation changed. If a serious decline in the prices of everything were in store for Benham—and the indications of this were multiplying from week to week—the price of pork might drop out of sight, so to speak, and he win a fortune as a consequence. It was the chance of a lifetime. He reasoned that he would keep cool and make a big thing of it; that a small fellow would be content with a few thousands and run to cover, but he intended to be one of the big fellows. Why take his profit when the whole financial horizon was ominous with clouds, and money was becoming tighter every day?