Judicial Astrology—Reading the Heavens—Lucky and Unlucky Days discovered—Kings' and Queens' Unlucky Days—Highland Superstitions—Climacterics—Priests foretelling Children's Future Destiny—Astrologer and Charles IX.—Influence of the Moon—Official Air-gazers—Sacrificing to Planets—Children born under different Phases of the Moon—Dryden's Faith in Astrology—Dryden calculating the Nativity of his Children—Predictions concerning his Son fulfilled. Judicial astrology, it is supposed, was invented in ChaldÆa, and thence transmitted to the Egyptians, Greeks, and Romans, but there are persons who think it commenced with the Arabs. Astrologers, in reading the heavens, had recourse to a semicircle which they called Position, by which they represented the six great circles passing through the intersection of the meridian and horizon, and dividing the equator into twelve equal parts. The spaces included between these circles were styled the Twelve Houses, which referred to the twelve triangles marked in their theme, placing six of these houses above and six underneath the horizon. The first of the houses under the horizon towards the east they named the Horoscope, or House of Life; the second, the House of Wealth; the third, the House of Brothers; the fourth, the House of Parents; and so on to the twelfth house, each having reference to a particular subject. All matters relating to issue, diseases, wedlock, death, religion, honour, friendship, and woe could be foretold by astrologers. In the time of the civil wars the royalists and the rebels had their astrologers as well as their soldiers; and the predictions of the former had great influence over the latter. By means of astrology, lucky and unlucky The Highlanders of Scotland entertained many superstitions in regard to the moon as well as in reference to the sun. A Highlander would not willingly commence any serious undertaking in the waning of the moon—such as marrying, flitting, or going on a far journey. When the roth, rath, or circle of the moon was full, then was the lucky time for beginning serious or important matters. Astrologers have employed all the rules of their art to show that the years of man's age, called climacterics, are dangerous, even threatening death. The first climacteric is in the seventh year of life, the rest are multiples of the first—as 21, 49, 56, 63, and 84, which two last are called the grand climacterics. Marc Ficinus accounts for the foundation of this opinion. He says there is a year assigned for each planet to rule over the body of a man, each in his turn; and that Saturn, being the most malignant planet of all, every seventh year (which falls to its lot) becomes very dangerous, especially those of 63 and 84, when the person is advanced in years. There were those who pretended that the climacteric years were fatal to political bodies as well as to individuals. Pythagoras based his calculations very much on numbers. He thought considerable importance should be attached to the number 7. In France the new-born child was often presented naked to the astrologer, who read the first lineaments in its forehead, and the transverse lines in its hands, and from these he wrote down its future destiny. Catherine de Medicis brought Henry IV., then a child, to old The Egyptian astronomers held that the moon influenced all sudden matters of importance, but others not less learned affirmed that portentous events were regulated by wandering stars. Seneca speaks of a custom which prevailed, of appointing official air-gazers to give notice of an approaching storm, similar to the practice at the present day, of having persons at meteorological stations throughout the country to forecast the state of the weather. When they observed a cloud which indicated a hail-shower, they warned the people in order that they might protect their crops. The peasants, to propitiate the planets, offered in sacrifice fat cocks and white lambs; and the poor, who had neither fowls nor four-footed beasts to offer, cut their thumbs, in the full expectation that this insignificant libation of a few drops of human blood would secure the favour of the heavenly bodies, and avert the threatened calamity. A child born on the first day of the new moon is likely to live long and happy, if it survives infancy. The child born on the second day of the moon shall grow strong, and be noted for wisdom. This day is fortunate in many respects. If one wishes to inquire into secrets, let him begin before the clock strikes the midnight hour. The infant born on the third day will never want an influential friend to lend him a helping hand in time of need. The fourth day is not quite so lucky, and the infant who comes into the world will require to be honest and diligent, to support an honourable position in life. The child born on the fifth day of the moon will turn out to be fickle and capricious. It is a good day, however, The child born on the twelfth day of the moon will be wise and long-lived; but the infant born on the following day will be of slow understanding—in fact, will be a stupid creature, unless the disadvantage can be overcome by hard study. Children born on the fourteenth will excel in everything they may apply their minds to, or which they may take in hand. Every girl who comes into the world on the fifteenth will be beautiful, and have many admirers. Those born on the sixteenth day may expect to have many enemies; and those who are born on the seventeenth day are not likely to become rich by their own industry, but they may look for money from rich friends. The man-child born on the eighteenth day of the moon is likely to rise to honour and distinction, after encountering much opposition in his upward career. He or she born on the nineteenth day will require to pray for grace to subdue the natural disposition. The The infant born on the twenty-first day of the moon may possess a strong constitution, but it is not certain that the mind will be vigorous. If the child of the twenty-second day survive infancy, long life will be awarded it, though much grief will be met with in life's rough path. Fair promises, with certain drawbacks, are made to children of the twenty-third day; and infants of the twenty-fourth day will be good-tempered, perhaps sottish. One who has been born on the twenty-fifth day of the moon had better walk carefully, lest adversity and danger overtake him. The young lady who has been born on the twenty-sixth day will, in all probability, be courted and married by a rich gentleman, who will ardently love her. Those born on the twenty-seventh day must not expect to become famous; and children born on the twenty-eighth day are more likely to be pious than rich. The twenty-ninth day of the moon does not promise prosperity to the children born on it; if they rise in the world, it will be in spite of great opposition, even from those near, if not dear, to them. Dryden put faith in judicial astrology, and used to calculate the nativity of his children. On the birth of his son Charles, he caused the exact minute of his coming into the world to be noted. He calculated the child's nativity, and observed with grief that he was born in an evil hour; for Jupiter, Venus, and the sun were all under the earth, and the lord of his ascendant afflicted with a hateful square of Mars and Saturn. Dryden told his friends that if the child lived to the eighth year, he would narrowly escape a violent death on his very birthday; but if he should then overleap danger, he would in his twenty-third year be under the same influence; and if he should escape the second time, the thirty-third or thirty-fourth |