The gentleman (a clergyman) who told the story of John Gondalez, gives another tale equally interesting. John Gomez, the chief of an Indian town, was nearly eighty years of age, and reputed to be possessed of more than ordinary shrewdness. His advice was preferred to that of all other chiefs. He seemed to be a very godly Indian, and very seldom missed morning and evening prayers in the church. "He was suddenly taken ill," proceeds the clergyman; "and one of his friends, fearing that he might die without making confession, called me up at midnight, desiring me to go presently to John Gomez to help him to die. I therefore visited Gomez, who lay with his face muffled. He confessed, wept, and showed a willingness to die. I comforted him, after which I returned home to refresh myself. Scarcely had I crossed the threshold of my house than I was called on to visit the sick man a second time, and give him extreme unction. As I anointed him on his nose, lips, hands, eyes, and feet, I perceived he was swollen black and blue. I went home again, and after I had rested a little, an Indian called to buy candles to offer up for the soul of John Gomez, who, he told me, had departed. I went to the church, and found the grave being prepared for the deceased. Two Spaniards, to whom I spoke, told me of a great stir being made in the town concerning the death of Gomez. Amused at the information received, I desired a full and particular account of the whole circumstances. They told me that Gomez was the chief wizard of the town—that he was often changed into a tiger, and in that form walked about the mountains. Wondering at this statement, I went straight to the prison, where, I was told, I might obtain information on the subject. At the stronghold the officers communicated to me the whole matter. There were witnesses, they said, who saw a lion and a tiger fighting, and presently lost sight of them, but saw in their places Gomez and a man named Lopez. Gomez returned home much bruised, and on his deathbed declared to his friends that Lopez had killed him. Lopez was therefore taken into custody, and put in irons. The crown officers investigated the case with great care, and found that the body of Gomez was all bruised and torn in various places. Lopez, upon this, was taken to Guatemala, and there hanged, the evidence against him, in the estimation of the judges and people, being conclusive that he had fatally injured Gomez while the former was in the shape of a tiger, and the latter in the likeness of a lion."

The inhabitants of Bisnagar, Deccan, and elsewhere believed that the moment a priest marked any one on the forehead with vermilion, the devil had no power over the person thus distinguished. At Samorin there was a statue to which children were sacrificed. It was of brass, and, when heated by a furnace underneath it, the children were thrown into its mouth and consumed. Flowers were scattered upon the altars during the sacrifices, and herbs, steeped in the blood of a cock, perfumed the idol. The cock's throat was cut with a silver knife dipped in the blood of a hen. At the conclusion of the barbarous ceremony, the priest walked backwards from the altar to the middle of the chapel, where he threw a handful of corn over his head.

The Ganges, as is well known, was, and still is, worshipped by a large number of people. Vast numbers of pilgrims continually visit this great river. Formerly, if not now, they bathed in it in a peculiar fashion, holding short straws in their hands while they were performing their ablutions. Gold and silver were often thrown into the stream, in testimony of admiration.

At Quailacara a remarkable ceremony took place once every twelve years. On the morning of the important day, the rajah, who was both high priest and sovereign, offered himself a sacrifice to the gods. He first delivered an oration, and then with a sharp instrument cut off his nose, lips, and ears, and concluded the tragical event by cutting his throat. Similar ceremonies were performed in the same district by scores of deluded devotees, who bent their steps to the most celebrated temples, where they cut off their flesh, piece by piece, and then stabbed themselves to death. Their bodies were burned, and the ashes sold by the priests at high sums, as preservatives against disease. When the people came to bathe in the Ganges in the month of May, they erected piles of cows' dung, on which were placed baskets of rice, roots, and every description of vegetables. These were surrounded with wood besmeared with butter, and set on fire. From the appearance of the smoke and flame, those present pretended to discover whether the harvest was to be abundant or otherwise. At seed-time the priests took branches from trees, and walked in procession with them, going three times round the temples. A hole was then dug in the ground, and water from the Ganges poured into it. In this hole cows' dung and the branches were put and set on fire, and from the appearance of the flames the arch-priest was enabled to foretell what was to happen during the year. When a person was dying, he was carried to a river and dipped into it, that his soul and body might be purified. Happy was the individual who could be conveyed to the Ganges, because its waters were supposed to be possessed of virtues that did not exist in other rivers. Sometimes the hands of the dying person were tied to a cow's tail, and the invalid dragged through the water. If the cow emitted urine upon the person, it was considered a most salutary purification. If the fluid fell plentifully upon the expiring man, his friends testified their joy by loud acclamation, believing he was about to be numbered among the blessed. But when the cow did not supply the purifying liquid, the relatives showed their grief, for they thought their dying friend was going to a place of punishment.

At Assam and elsewhere, when a person was sick, sacrifices were offered to the god of the four winds. If the patient died, servants were kept beating on instruments of copper to keep away evil spirits, supposed to be hovering round the corpse. There was a belief that if an evil spirit passed over a dead body, the soul would return to the inanimate remains. At a funeral procession, men surrounded the coffin with drawn scimitars, to drive the devil away and help to confine him to his home of darkness. At a king's death, all his wives, ministers of state, and retainers surrounded the grave, and poisoned themselves, in order to accompany him into the other world. Horses, camels, elephants, and hounds were also interred along with his majesty, to be useful to him in the world of bliss.

In Pegu, the people believed in an eternal succession of worlds, and imagined that, as soon as one would be burned, another would spring out of its ashes. They thought that people devoured by crocodiles went to a place of perpetual happiness. The people believed that asses had human souls, and, reversing the theory of Darwin that human beings were the offspring of inferior animals, thought they were formerly men; but, to punish them for crimes they had been guilty of, the gods transformed them into their present shape. White elephants were much esteemed by the people. As the devil was worshipped, altars were erected in honour of him, and sacrifices were daily offered to appease his wrath and obtain his favour. Devout persons refused to taste food, before throwing part of it behind them for the dogs or devils to eat; for they imagined that every dog was possessed with evil spirits, if the animal was not Satan himself. It sometimes happened that a man left his house, swept clean and genteelly furnished, for the devil to take possession of it for a whole month.

On entering into a solemn agreement, the natives of Siam drank each other's blood. They attentively listened to the groans and cries of wild beasts, and prognosticated from them, and believed in witchcraft. They imagined, as spiritualists of the present time do, that answers were received from deceased friends or relations. Natives of the Philippine Islands had a notion that they could know, from seeing the first objects that presented themselves to them in the morning, whether they would be successful or unsuccessful in their undertakings during the day. If one of them happened to tread upon an insect when setting out on a journey, he would proceed no further. The islanders of the Moluccas watched the graves of their deceased relations seven nights, for fear the devil would steal the body away, and during that time the bed of the deceased was made as if he were alive. Further, victuals were prepared for him, lest he should return to earth and require nourishment. Many of the people wore bracelets, and on the appearance of the new moon a hen's neck was cut, and the bracelets dipped into the blood. From the appearance of the ornaments after being taken out, future events were brought to light. When the people of Ceylon were called upon to make oath, they wrapped their right hands in a cloth the previous night, and when they appeared in court, a caldron, containing a mixture of cows' dung and water, kept boiling over a strong fire, was in readiness for the deponents, subsequent to removing the bandages, to immerse their hands therein. This being done, their hands were again wrapped up until next day, when the fingers were rubbed with a linen cloth. He whose skin peeled off first, was declared to have spoken falsehoods; and he not only lost his cause, but was compelled to pay a penalty to the king. At the Maldive Islands, offerings were made to the sea when a voyage was about to be undertaken. Sacrifices were also offered to the winds, which was done by setting fire to a new boat, and consuming it to ashes. But if one was too poor to offer a boat, he threw into the ocean several cocks and hens; for it was the opinion that there was in the water a god that ate such things as were offered in sacrifice. One was warned not to spit against the wind when at sea. The ships and other vessels belonging to the people of these islands were consecrated to the gods of the sea and the winds.

Superstition in China was, and still is, both general and absurd in the extreme. The Chinese profess to have an uninterrupted genealogy of their kings for a period of twenty-four thousand years; but, notwithstanding their pretensions to antiquity, learned men suppose that these people are descendants of the Egyptians. On this difficult question, however, we do not propose to enter, and therefore proceed to notice a few of their ridiculous customs and notions. They have been idolaters for ages, and pay divine honours to numerous gods—particularly to Fo, who was deified and worshipped for more than a thousand years before the Christian era. The Chinese say that Fo was a king's son. As soon as the infant god was born, he could speak and walk. When young, he had four philosophers to instruct him, and at the age of thirty he began to work miracles. Report has it that he was born eight thousand times, and that his soul had passed through the bodies of many different animals. The doctrine of transmigration of souls was part of the people's creed, and this doctrine is still believed in by the people generally. Cang-y was the god of the lower heavens, and had power over life and death. He had three spirits constantly attending him, the first of whom sent rain to refresh and nourish the earth; the second was the god of the sea, to whom all their navigators made vows before going away with ships, and performed them on their return home; and the third presided over births and war. The great Chinese reformer, Confucius, was born four hundred and fifty years before Christianity was preached. As soon as he was born, two dragomans came to guard him against harm, and the stars bowed themselves before him. He married a wife, but, finding that she hindered him in his pursuit of knowledge, he put her away. He lived to the age of seventy years, when he died of a broken heart at beholding the evils around him. The highest honours were paid to him after death.

Hogs were offered in sacrifice to the gods. Wine was poured on the animals' ears, and if they shook their heads at this operation they were deemed proper objects to be offered, but if they remained motionless they were rejected.

On the 14th August of every year sacrifices were offered by the people to their ancestors, and all who assisted them at the solemn ceremonies were assured that they would receive particular favours from their dead relatives. Vast numbers of beggars constantly went about the country. If those mendicants were refused alms, they told the people that their souls would pass into the bodies of rats, mice, snakes, toads, and such other creatures as they knew the Chinese abhorred. Those mendicants told fortunes, and, if report speaks true, could raise the wind by striking the earth with a hammer of magical virtue. A ship captain, on going to sea, might have a fair wind and a prosperous voyage for a moderate sum. Divination was practised by means of household gods, of which there were many in the empire.

Conjurers and fortune-tellers were by law forbidden to frequent the houses of civil or military officers under the pretence of prophesying impending national calamities or successes, but the prohibition was not understood to prevent them telling fortunes and casting nativities by the stars in the usual manner. Whenever signs of calamity were observed in the heavens by the officers of the astronomical board, and they failed to give faithful notice thereof; they were punished with one hundred and twenty blows and two years' banishment. In later times a law was passed against sorcerers and magicians, prohibiting them, under pain of death, from employing spells and incantations, calculated to agitate and influence the minds of the people. Killing by magic was by statute placed among the most serious classes of offences. Magicians who raised evil spirits by means of magical books and dire imprecations, or who burned incense in honour of the images of their worship when they assembled by night to instruct their followers, were strangled.

It was enacted by the Chinese laws, that if any members of a private family performed the ceremony of the adoration of heaven and of the north star, and lighted the lamps of the sky and of that star, they were guilty of profanation, and liable to be punished with eighty blows. When a dead body was laid in the coffin, the mouth of the deceased was filled with corn, rice, silver, and gold; and scissors, tied up in purses, were put into the coffin, that the departed person might cut his nails as often as he pleased.

There was a sect in Japan called Jammabugi, who studied magic chiefly among the rocks and mountains. They procured a subsistence by pretending to tell fortunes. They possessed an almost incredible number of idols, one of which was Abbuto, noted for curing inveterate diseases, and for procuring a favourable wind at sea. To secure a quick passage, sailors and passengers were wont to throw money into the ocean as an offering to this idol.

The Japanese had gods for almost everything. A most ridiculous account is given of their goddess of riches. When a mortal, she had no children by her husband, which caused her to supplicate the gods to give her offspring. Her prayers were heard, and she produced five hundred eggs. Being afraid that if the eggs were hatched they would bring forth monsters, she packed them up in a box bearing a particular mark, and threw them into a river. An old fisherman found the box, and, seeing it full of eggs, carried it home to his wife. Not having a sufficient number of hens to hatch so many eggs, she put them into an oven, and, to the surprise of the aged couple, every egg produced a child. The two old people succeeded in bringing up the strange progeny to manhood, for they were all sons. They became robbers and beggars by turn; and it happened, one day during their rambles, that they came to their mother's house. From inquiries she made, it became clear that the young ruffians were her own children. She kept them, and reared them up to be virtuous and useful. She was afterwards taken up from the earth to be among the gods, where she remains, attended by her five hundred sons.

Apes and monkeys, as well as other creatures, were worshipped in Japan. So great faith did the people of that country put in the transmigration of souls, that they had hospitals for the reception of animals in whose bodies souls were supposed to reside. In a wood near Jeddo there were many sacred animals, daily fed by priests. These animals, the priests said, were animated by the souls of the most noble and illustrious heroes that ever lived. The people had such a profound veneration for stags, that they were to be seen in every street as numerous as the dogs in our country. If one killed a stag, not only was he condemned to die, but the houses where the deed was committed were razed to the ground. Dogs were held in great esteem. The inhabitants of every street were obliged to support a fixed number of them, they being quartered on the people like so many soldiers. When a dog died, it was buried among human remains. A man who killed a canine creature was punished with death. Fish were looked upon as sacred. Near the capital was a river that was so plentifully stocked with fish, that they thrust one another ashore, yet not one of them was injured. The people believed that if they touched one of the finny tribe, they would be smitten with leprosy, and it was considered an unpardonable sin to eat any of them. A belief prevailed, that fish possessed the souls of naval officers. Statues of witches, magicians, and devils find places in the Japan temples.

Charms were sold by the priests, which were represented to possess the virtue of curing diseases and driving away the devil. Money was sometimes borrowed on security of charms, not to be repaid in this world. A note was given, authorizing payment of the money in the land of spirits; and when the holder of the document died, his relations put it into his hand, believing that the debt would be duly paid to the deceased. The Japanese thought certain days were more fortunate than others. A table of their fortunate and unfortunate days was hung up in the passage of every house, for the guidance of the family when they went out. This table of days was prepared by a celebrated astrologer of universal knowledge in all mysteries, whether relating to the stars, dreams, or omens. Like other men of note in the East, he was born in a miraculous manner. His father was a prince, and his mother a fox. It appears that the lady fox being pursued by huntsmen, ran to and obtained protection from his highness. The creature discovered herself to be a fairy, and, throwing off her false appearance, became a beautiful princess. The prince being enamoured with her charms, married her, and had by her the celebrated astrologer spoken of. When he grew up he invented a set of mysterious terms, which he comprised within the compass of one verse, as a charm or protection for such persons as were compelled to work on unlucky days; and every one who repeated the verse reverently on the morning of an unlucky day, was preserved from all the evils that would have otherwise befallen him.