Why? Largely on account of that newly created species, the American girl. From solicitude for her happiness and out of deference to her wishes. Many a father and mother would be delighted to pass the summer on an abandoned farm or in any other spot where it were possible to live simply and to be cool, comfortable, and lazy, but for fear of disappointing their young people—principally their daughters, who, unlike the sons, cannot yet come and go at will. Feminine youth has its inherent privileges everywhere, but the gentle sway which it exercises in other civilizations has become almost a sour tyranny here. Was there ever an American mother who knew anything portrayed in fiction? The American daughter is commonly presented as a noble-souled, original creature, whose principal mission in life, next to or incidental to refusing the man who is not her choice, is to let her own parents understand what weak, ignorant, foolish, unenlightened persons they are in comparison with the rising generation—both parents in some measure, but chiefly and utterly the mother. She is usually willing to concede that her father has a few glimmering ideas, and a certain amount of sense—horse business sense, not very elevating or inspiring—yet something withal. But she looks upon her poor dear mother as a feeble-minded individual of the first water. What we read in contemporary fiction in this realistic age is apt to be photographed from existing conditions. The newly created species of our homes does not always reveal these sentiments in so many words; indeed she is usually disposed to conceal from her parents as far as possible their own shortcomings, believing often, with ostrich-like complacency, that they have no idea what she really thinks of them. Quite frequently late in life it dawns upon her that they were not such complete imbeciles as she had adjudged them, and she revises her convictions accordingly. But often she lives superior to the end.

It would be an excellent thing for the American girl if her eyes could be definitely opened to the fact that her parents, particularly her mother, are much more clever than she supposes, and that they are really her best counsellors. But on the other hand, is not the American mother herself chiefly responsible for this attitude of loving contempt and sweet but unfilial condescension on the part of her own flesh and blood? It sometimes seems as though we had fallen victims to our reluctance to thwart our children in any way lest we should destroy their love for us. But is it much preferable to be loved devotedly as foolish, weak, and amiable old things, than to be feared a little as individuals capable of exercising authority and having opinions of our own?

This yielding, self-abnegating tendency on the part of parents, and consequent filial tyranny, are especially conspicuous in the case of that arch despot, the summer girl. I admit her fascination unreservedly, and am willing to concede that she has run the gauntlet of criticism hurled at her by the effete civilizations with an unblemished reputation. Though she may have become a little more conservative and conventional out of deference to good taste, she is still able to be lost in caves or stranded on islands with any young man of her acquaintance without bringing a blush to any cheek except that of the horror-stricken foreigner. But having admitted this, I am obliged to charge her with trampling on the prostrate form of her mother from the first of July to the first of October. She does so to a certain extent the year round, but the summer is the crowning season of her despotism.

The first concern of the American father and mother in making plans for the summer is to go to some place which the children will like, and the summer girl in particular. This is natural and in keeping with the unselfish devotion shown by the present generation of parents toward their children. But it is one thing to endeavor to select a place which will be satisfactory to one’s eighteen-year-old daughter and another to be sweetly hectored by that talented young woman into going to some place selected by her of which you entirely disapprove. And just here it is that the American mother almost seems to be convicted of the feebleness of intellect ascribed to her by the newly created species. You, the father, are just screwing your courage up to say that you will be blessed if you will go to a summer hotel at Narragansett Pier (or wherever it is), when your wife, who has been cowed or cajoled by the despot in the interim, flops completely, as the saying is, and joins an almost tearful support to the summer girl’s petition. And there you are. What are you to do? Daughter and mother, the apple of your eye and the angel of your heart, leagued against you. Resistance becomes impossible, unless you are ready to incur the reputation of being a stony-hearted old curmudgeon.

The summer girl invariably wishes to go where it is gay. Her idea of enjoyment does not admit domesticity and peaceful relaxation. She craves to be actively amused, if not blissfully excited. It is not strange that the tastes and sentiments of young persons from seventeen to twenty-three should differ considerably from those of mothers and fathers from forty to fifty, and it speaks well for the intelligence and unselfishness of middle-aged parents and guardians in this country that they so promptly recognize the legitimate claims of youth, and even are eager to give young people a chance to enjoy themselves before the cares of life hedge them in. But have we not gone to the other extreme? Is it meet that we should regard ourselves as moribund at fifty, and sacrifice all our own comfort and happiness in order to let a young girl have her head, and lead a life in summer of which we heartily disapprove? It is not an exaggeration to state that there is a growing disposition on the part of the rising hordes of young men and girls to regard any one in society over thirty-five as a fossil and an encumbrance, for whom, in a social sense, the grave is yawning. It is not uncommon to hear a comely matron of forty described as a frump by a youth scarcely out of his teens, and every old gentleman of thirty-nine has experienced the tactless pity which fashionable maidens under twenty-one endeavor to conceal in the presence of his senility.

The summer girl is generally a young person who has been a winter girl for nine months. I am quite aware that some girls are much more effective in summer than at any other season, and it may be that in certain cases they appear to so little advantage in winter that to attempt to gratify parental inclinations at their expense would be rank unkindness. But it is safe to allege that the average summer girl in this country has been doing all she ought to do in the way of dancing, prancing, gadding, going, working, and generally spending her vital powers in the autumn, winter, and spring immediately preceding, and consequently when summer comes needs, quite as much as her parents, physical, mental, and moral ozone. But what does she prefer to do? Whither is she bent on leading her father by the nose with the assistance of her mother? To various places, according to her special predilection, and the farthest limit of the parental purse. If possible, to one of the gayest watering-places, where she hopes to bathe, play tennis, walk, talk, and drive during the day; paddle, stroll, or sit out during the evening, and dance until twelve o’clock at night two or three times a week. Else to some much-advertised mountain cataract or lake resort, to lead a stagnant hotel corridor and piazza life, in the fond hope of seeing the vividly imagined Him alight from the stage-coach some Saturday night. Meanwhile she is one of three-score forlorn girls who haunt the office and make eyes at the hotel clerk. The summer girl has a mania for the summer hotel. It seems to open to her radiant possibilities. She kindles at the mention of a hop in August, and if she is musical, the tinkle of her piano playing reverberates through the house all day until the other boarders are driven nearly crazy. In the gloaming after supper she flits off from the house with her best young man of the moment, and presently her mother is heard bleating along the piazza, “My Dorothy has gone without her shawl, and will catch her death a cold.”

And so it goes all summer. When autumn comes and the leaf is about to fall, and Dorothy returns to town, what has she to show for it? A little tan and a callous heart, a promised winter correspondence with the hotel clerk, new slang, some knack at banjo-playing, and considerable uncertainty in her mind as to whom she is engaged to, or whether she is engaged at all. And like as not the doctor is sent for to build her up for the winter with cod-liver oil and quinine. There is too much ozone at some of these summer hotels.

We cannot hope to do away wholly with either the summer hotel or the fashionable watering-place by the assertion of parental authority. Such an endeavor, indeed, would on the whole be an unjust as well as fruitless piece of virtue. The delightful comradeship between young men and young women, which is one of our national products, is typified most saliently by the summer girl and her attendant swains. Naturally she wishes to go to some place where swains are apt to congregate; and the swain is always in search of her. Moreover, the summer hotel must continue to be the summer home of thousands who, for one reason or another, have no cottage or abandoned farm. My plea is still the same, however. Why, now that the negro slave is free, and the workingman is being legislated into peace and plenty, and the wrongs of other women are being righted, should not the American mother try to burst her bonds? It would be a much more simple matter than it seems, for, after all, she has her own blood in her veins, and she has only to remember what a dogmatic person she herself was in the days of her youth. If the code of fathers and mothers, instead of that of girls and boys, were in force at our summer hotels and watering-places, a very different state of affairs would soon exist; and that, too, without undue interference with that inherent, cherished, and unalienable right of the American daughter, the maiden’s choice. We must not forget that though our civilization boasts the free exercise of the maiden’s choice as one of the brightest jewels in the crown of republican liberties, the crowded condition of our divorce courts forbids us to be too demonstrative in our self-satisfaction.

It would be dire, indeed, to bore the young person, especially the summer girl. But does it necessarily follow that a summer home or a summer life indicated by the parent would induce such a disastrous result? I am advising neither a dungeon, a convent, nor some excruciatingly dull spot to which no fascinating youth is likely to penetrate. Verily, even the crowded bathing beach may not corrupt, provided that wise motherly control and companionship point out the dangers and protect the forming soul, mind, and manners, instead of allowing them to be distorted and poisoned by the ups and downs of promiscuous amatory summer guerilla warfare. But may it not happen, when the maternal foot is once firmly put down, that the summer girl will not be so easily bored as she or her mother fears, and will even be grateful for protection against her own ignorance and inexperience? Boating, sketching, riding, reading, bicycling, travel, sewing, and photography are pastimes which ought not to bore her, and would surely leave her more refreshed in the autumn than continuous gadding, dancing, and flirtation. To be a member of a small, pleasant colony, where the days are passed simply and lazily, yet interestingly; where the finer senses are constantly appealed to by the beauties of nature and the healthful character of one’s occupations, is a form of exile which many a summer girl would accommodate herself to gladly if she only understood what it was like, and understood, moreover, that the selection of a summer programme had ceased to be one of her prerogatives. A determined man who wishes to marry will discover the object of his affections on an abandoned farm or in the heart of the Maine woods, if he is worth his salt. In these days of many yachts and bicycles true love can travel rapidly, and there is no occasion for marriageable girls to select courting-grounds where their lovers can have close at hand a Casino and other conveniences, including the opportunity to flirt with their next best Dulcineas.

If the summer-time is the time in which to recuperate and lie fallow, why should we have so many summer schools? After the grand panjandrum of Commencement exercises at the colleges is over, there ought to be a pause in the intellectual activity of the nation for at least sixty days; yet there seems to be a considerable body of men and women who, in spite of the fact that they exercise their brains vigorously during the rest of the year, insist on mental gymnastics when the thermometer is in the eighties. These schools—chiefly assemblies in the name of the ologies and osophies—bring together more or less people more or less learned, from all over the country, to talk at one another and read papers.

Judging merely from the newspaper accounts of their proceedings, it is almost invariably impossible to discover the exact meaning of anything which is uttered, but this may be due to the absence of the regular reporters on their annual vacations, and the consequent delegation to tyros of the difficult duty in question. But even assuming that the utterances of the summer schools are both intelligible and stimulating, would not the serious-minded men and women concerned in them be better off lying in a hammock under a wide-spreading beech-tree, or, if this seems too relaxing an occupation, watching the bathers at Narragansett Pier? There is wisdom sometimes in sending young and very active boys to school for about an hour a day in summer, in order chiefly to know where they are and to prevent them from running their legs off; but with this exception the mental workers in this country, male and female, young and old, can afford to close their text-books with a bang on July 1st, and not peep at them again until September. Philosophy in August has much the flavor of asparagus in January.