The so-called mystery of the notorious Chevalier d'Eon has long since been proved to have been no mystery at all. The question of his sex was, during his whole life, a matter of fierce dispute and much speculation in many countries. At his death in London, in the year 1810, an English doctor, Courthorpe by name, gave full attestation to the fact that the deceased Chevalier was neither a female nor an hermaphrodite, but a complete man. D'Eon, it is hardly to be disputed, must rank among the great diplomatic spies whom the world has produced and even in his own age, when the mystery attaching to his person made him an object of extraordinary social interest, all men were willing to bear testimony to his courage, physical energy, industry, audacity and wit. In all probability no one was ever made the confidant of his reasons for adopting female dress, but in every likelihood there was nothing more romantic in his peculiarity than the mania for being conspicuous and attracting attention, unless indeed, as has been suggested, he chose to wear woman's dress for the reason that it was more comfortable than that of man and had the advantage of making him appear taller than he really was. About the Chevalier it is known for a certainty that one Douglas, a Scottish diplomatic agent, when proceeding to Russia in 1755, on a mission to the Empress Elizabeth, in the interests of Louis XV., took the clever youth with him—at the suggestion of d'Eon himself—dressed him as a female and introduced him to the Court of Russia, where his knowledge of languages soon obtained for him a post as reader to the Empress, over whom for a short season he obtained an ascendancy which enabled him to turn her sympathies towards an alliance with France. Louis XV., as we remember, had never possessed any real political or diplomatic power within his own realm, and in order to offset his official impotence, thought out his famous private organisation of court and political intrigue-mongers, which eventually became known as "The King's Secret." Douglas was among the men employed in this body, the Prince de Conti, Duc de Broglie and many other nobles, both French and foreign, also assisting the King in the conduct of a conspiracy the real object of which is not very apparent, if it was not for the pure love of the mystery and intrigue surrounding the whole business.
The Chevalier d'Eon
After a painting by Angelica Kauffmann
Practical results were, however, achieved in the case of d'Eon. According to the Duc de Broglie, Douglas had proved himself an unacceptable person at the Russian Court and it was only through the employment of the services of the youthful Chevalier, then about eight and twenty years old, that he was enabled to attain his mission's object. Far from resenting the trick, when d'Eon, on asking to be released from his position in order to return to France, at the same time revealing the real nature of his sex, the Empress Elizabeth was delighted at the manoeuvre and made her reader a handsome present on his departure. He was described about this time as highly educated and capable of writing with distinction on literary subjects; very much devoted to the study of law and philosophy, but, one is somewhat uneasy to hear, as indifferent to female beauty as was Frederick the Great. It is in 1759 that he is to be found working for Louis as a spy upon the official French envoys. In that year the Duc de Choiseul was sent to Russia with the object of inducing the Empress Elizabeth to mediate for peace in the Seven Years' War. The Chevalier was at the same time deputed to go to Russia, where his earlier exploits had given him favourable notice, and bring about the failure of Choiseul's mission. Accordingly d'Eon became possessed of an important French secret which Louis was not disposed to have revealed to his contemporaries; he was given at the successful issue of his mission, a sum equal to £1200 yearly of our money and was sent to the army of the Upper Rhine as aide-de-camp to Marshal de Broglie, where the King hoped a bullet might remove him. The Chevalier appears, however, to have exhibited prowess as a soldier, and in 1762 we find him secretary to the French Embassy in London, where he was instrumental in rifling the portfolio of an important English Foreign Office attachÉ by resorting to the somewhat vulgar expedient of giving the diplomat too much to drink, the inference being that the wine was drugged. His success must have been important, for in 1763 he was resident Minister in London. In this capacity he began to organise a scheme on behalf of Louis for the invasion of England, and as Horace Walpole states, the importance both of his rÔle and position began to prove too great for his usually cool intelligence. As a result of a few sharp repartees to French visitors of rank whom he suspected of spying upon him, as in truth they were, the Chevalier soon found himself reduced to the rank of Secretary, the King, indeed, ordering his man to return to France, but not to present himself at Court. In what followed the intelligent observer begins to discern glimpses of that so-called "artistic temperament" with which we have become so familiar in these later days. D'Eon declared that Louis, far from wishing for his removal in an official capacity, had instructed him to resume female attire and keep up the game of espionage in England. The late Mr Andrew Lang declares his belief in the probability that Louis, realising that the little Chevalier's possession of so many important secrets made him a dangerous enemy, actually wrote the letter in question, fully aware how far the "artistic temperament" was likely to carry the disappointed minister. D'Eon indeed threatened to reveal so much to English statesmen that Louis deemed it better to compound with a pension equal to several thousands yearly and permission to correspond with himself. Up till the death of the King in 1774 the Chevalier indulged his old taste for espionage in the intrigues which sought to restore the Stuarts to the English throne. The new Government, probably with the prescience of unrest to come which should require the financial aid of England, sought to buy the Chevalier off, offering him a large sum in return for the documents regarding the projected invasion of England, an alleged condition of the contract being the extraordinary clause that d'Eon should return to France and continue during the rest of his life to wear woman's clothes. It was hoped by this means to deceive the public with the story that d'Eon was a lunatic woman if he ever should give way to his well-known petulance. At all events the Chevalier returned to France where, to the disgust of the connoisseurs, the lady showed signs too evident of the use of the razor, was as muscular as an athlete, wore high heels, but spoke like a musketeer, had her hair cut to the scalp and used to do the hall-room staircase at the unladylike rate of four steps to the jump. D'Eon soon lost his popularity in Paris and even his public offer "to become a nun" failed to tickle the quidnuncs. He returned to London, where he died, a faded old dowager-looking scarecrow with a very red nose, in 1810.
And, of course, there was another very clever diplomatic spy who flourished in the same age, a member of the famous de Launay family, who was known all over Europe as the Comte d'Antraigues. He was a singular example of the man who was determined at all costs to play a part in the tortuous diplomacies of his time and, paradoxically speaking, it must be said that although his life proved a failure he achieved an historical success which has endured. We confess to a liking for a phrase which his biographer Pingaud has written in his regard: "His life is interesting like that of all men who have kept up the fight, have always been beaten, but have never admitted their defeat." A man whom Napoleon condescended to notice must have been not only interesting but important. The Emperor characterised him as a "blackguard" and "a walking impertinence"—the French word insolent meaning here perhaps our term an officious busybody, which the Count undoubtedly was. Louis XVIII. called him "the fine flower of sharpers"; for Spain he was a "charlatan"; Austria christened him "a downright rascal," and Russia characterised him as one of the vilest men in the universe. Nevertheless, Napoleon tried once to buy his services, the Bourbon emigrÉs paid him to keep their cause before the eyes of reactionary Europe, while Austria, Russia and the Court of Naples always listened to his advice and suggestions. We have shown in another chapter that Antraigues was mentioned as the person who had procured first-hand information of the secret clauses of the Treaty of Tilsit, and it is certain that French and Russian writers for the greater part declare the Count to have been the betrayer of both France and Russia. There can be no question that he became known to Canning, the Foreign Minister of the day, as a man whose "inside information," to use the American phrase, made him a magnificent ally; but it is also certain that by the year 1807 Antraigues had become discredited both in Russian and French diplomatic circles and, in any case, was hardly in a position to exercise much personal or practical influence in so momentous a conference as that which took place upon the historic Raft. The accepted English view is that the secret clauses came to the knowledge of Canning through an oversight on the part of Alexander who had allowed the Russian Minister in London to learn more than was expedient.
There is no better exemplar among all the exponents of espionage in its higher phases than the Comte d'Antraigues in so far as he provides us with positive proof that there comes a point at which a spy, already too dangerous by reason of his private knowledge, must be placed beyond all possibility of indiscretions. The Count was murdered in 1812 by an Italian valet who was afterwards declared by enemies of d'Antraigues to have been in the employ of the foreign secret service, a somewhat easy ex-post-facto explanation on the part of individuals who had long wished the Count on the safer side of Styx. The fact that his wife was murdered at the same time lends, however, some colour to the statement that the murder had been "fixed" as they say in the vernacular of the Black Hand. She had been in her time a famous opera singer who had tried to found a political salon on the basis of the private information which her husband possessed, and altogether seems to have been one of those terrible but inept females who wander through the world for the unrest of souls, not only knowing, but knowing that they know. We make no apology for insisting that the fact that d'Antraigues was of Gascon birth is a point in favour of our idea that megalomania is in a large measure the motive-power which turns men and women to the business of espionage. The native of Gascony is by every tradition, both home and foreign, said to represent Pretence made flesh.
It is very certain that the number of secrets which pass out of the cabinets of diplomacy into the possession of non-diplomatic persons must be infinitesimal, and it is also certain that the Machiavellian waiters on whose long ears depend the fate of thrones; or the inspired courtesans who wheedle men like Bismarck out of information the divulging of which is sufficient to shake the hemispheres; or the journalistic sleuth who divines a cabinet dÉbÂcle from the way the Foreign Secretary gives an expression of opinion to the War Minister about the fineness of the night as both leave Downing Street; or the mysterious Ambassador to Everywhere who visits Constantinople and "draws up a treaty" which he submits to an uncle of the Sultan's head doorkeeper as a modus vivendi for the Balkans—all of them are the fictitious creations of very "yellow" writers. These beings really count for less in the processes of diplomacy than the proverbial row of pins, and only the most credulous of souls can accept such a story as that which professes to show how so important a personage as a Russian Ambassador was once taken off his guard to the extent of giving away a secret the publication of which to the world led to an estrangement between France and his own country, the medium of his lapse being a Polish Countess with a form like Juno Victrix, eyes as big as billiard-balls, the soul of one of those awful Ouida heroines who felt it in her to "dominate the world with the man I love," and the manners and attitudes of a vaudeville high-kicker. Important information which has ever "transpired" from an embassy or a ministry for foreign affairs has done so in ninety-nine cases out of one hundred by sheer accident; in the unique case has it been given by agents from within and then most certainly not to a courtesan, but to a practical man of business by an equally practical man of business, money being in each case the first consideration. The diplomatic espionage of reality is quite a different matter from that of fiction and in all probability Napoleon was its best exponent, with his cabinet noir for the supervision of suspect letters; his couriers who were always on the road, ostensibly carrying dispatches, but in reality in quest of special information; his sisters who through their ladies of honour spied upon each other's movements; and his secretaries who controlled the organisation of private spies who spied upon the spies set by Talleyrand and his department.
Prussia, as everywhere else, leads the way in internal diplomatic espionage and there is not a court of kingly or princely rank in the German Confederation which can boast that its most intimate actions, scandals, expressions of opinion and intentions are safe from the scrutiny of the authorities at Potsdam. Indeed, it is safe to say that Potsdam has long had its especial agents watching and reporting in every Court of Europe, and the comparatively recent "Posen" case shows to what length the vile system of Prussian espionage is prepared to go in order that Potsdam shall be kept informed. Some years ago the Berlin authorities were anxious to know what was the real state of feeling towards Germany in Prussian Poland, and accordingly a well-known Prussian Guardsman was sent to Posen with instructions to seduce the somewhat flighty and "modern" daughter of a Polish notable who was said to stand high in the Polish liberation movement. It was not quite certain, however; but as Berlin saw the approach of the war of 1914, it was necessary to know soon how the exact situation lay. The young Guardsman effected all that was required of him, also discovered how matters stood in regard to the Polish movement and then returned to Berlin. This fact was one of the many which came to light in the course of the Harden trial of 1907, when it was clearly proved that the Emperor William had his own private corps d'espionnage, even as Napoleon and Louis XV. had had theirs. This body attended to diplomatic as well as social matters, and in her Memoirs the Princess Louise of Saxony shows that no society is too exalted nor any too low for the operations of its sleuths who, as in Stieber's hey-day, have driven men from public life to satisfy the private hates of persons only too willing to purchase their services.
Social espionage is too well known the world over, to call for very much attention. It is one big trade in information of one kind or another, in return for which the giver expects to receive special consideration, or achieve some end. The anonymous letter fiend who transmits real or pretended information about another person to a third party, the lady's maid who is in the service of other women besides her mistress, the private secretary to a politician, or banker, or commercial man, who accepts "presents" from his master's rival, the tattling flunkey, the money-lender's tout, the race-course and training-stable "lumberer," the copper's "nark," the parish gossip who "tells things" to the Vicar, the little 'tweeny maid "wot's got eyes in her 'ead" and all these—there is no nation on earth, nor any little hamlet that does not know them, and it would be idle to speculate as to whether they are less known in England or America than in any other country. It is sufficient to know that they exist and that they carry on a trade in special information either for money or its equivalent. In Paris they are more numerous than in London, while in Berlin, at the great houses in the official quarter, it is a certainty that nearly all the men and women employees are paid to spy upon their employers by outside influences of various kinds—official, military, social, commercial and clerical, and when the people of Berlin are not spying on those above or below their own classes, they fall back upon spying among themselves, as a writer named von der Goltz remarked more than fifty years ago.
The famous Tausch bureau of private espionage, of which we heard so much during the Harden trial in 1907, and which was founded by Baron Tausch for the purposes of spying, just as a private individual in Britain, or America, or France, might found a news agency—this bureau had its analogy once in London on a minor scale, and was conducted, very privately to be sure, by a deceased peer bearing a title of ancient degree which is now owned by a youth whose relationship to "Old Inquisition" (as he was once called by a society paper) must necessarily have been very remote. Nevertheless, and for fear of hurting anyone's susceptibilities, we propose to speak of the defunct noble as Lord Pinkerton. It was not necessary to be in Society to recognise this peer whose business was as well known to London residents as his face—aquiline as to the nose and eye, somewhat furtive in his movements, generally silent, but always observant and mysterious. He flourished in the late mid-Victorian days when nearly every man and woman in important Society was able to show as many quarterings of nobility as are required for membership among the Knights of Malta, or as formerly were essential to every candidate for inclusion in White's Club. Accordingly, he was an elderly man in the eighties and early nineties when golden keys began to open the doors of the most sacrosanct circles. One does not require to be very old to remember the great social transition that took place between, say, 1887 and 1902, when the first-fruits of the Education Act of 1870, together with the results of Colonial enterprise had combined to create a new class of social climber, which altogether upset previously existing conditions and, indeed, finally ended by flooding them out. In former generations wealth had, of course, always found a way in; but it was wealth with some added virtue and by no means that which expressed itself in mere display and extravagance such as arrived in the mid-eighties with adventurers of all types and kinds in the hunt for social distinctions and honours. By the nature of things, the exclusive peer found he was fighting elemental forces, and as a consequence he was far from proving the regenerator of Society that he hoped to be. It is certain, however, that his private correspondents kept him well informed, for it was well known that by 1890 he had been successful in hunting down many individuals, mostly foreigners, whose claim to social recognition had not only not even the merit of being backed by great wealth or good birth, but whose early careers had been stained by crimes of the darkest kind and who had made their appearance in London society under assumed titles and names which were either fictitious, or to the ownership of which they had no claim whatever. Some of these men had made their early debut by successful operations on that dead-leveller the Turf, had been elected to fashionable racing-clubs and had passed by an easy transition into important social cliques which were patronised by the first leaders of English society. Nor was there any doubt about it that the detective-peer had the courage of his chosen mission, for once in possession of facts sufficient to provide him with a sure case, it was his practice to call immediately upon the social masquerader offering him the choice of either retiring from Society quietly and unobtrusively, or else of running the gauntlet of a campaign of ostracism which should effectually force his disappearance both from the Turf and English Society. The victim invariably made a brave show of indignation and outraged innocence, only, however, to submit when unequivocal evidence of his past was presented to him in full.
Pinkerton was instrumental in removing from both Turf and Society a foreigner of Teutonic origin who was known in his meteoric career as "the Prince." He had, it was found out after his demise, begun life as a waiter in Vienna, and possessing a famous gift of tongues as well as an unusual talent for self-education, passed successively to Berlin, Paris and London; here as a private secretary he entered the employment of a wealthy Englishman of profuse and eccentric habits. It was related of our "Prince," as middle-aged racing-men can tell to-day, that he obtained his first start in life by backing the Derby winner Sainfoin in 1890. To effect this coup he had extracted from his employer's private desk eight bank-notes each of the value of £1000. Arriving somewhat late at Epsom, he handed the whole amount over to the bookmaker so well known in those days as "Chippie" Norton, who laid the market odds—at least 5 to 1 against. Sainfoin won the race, beating both Le Nord and Surefoot and "the Prince" requested Norton, as a favour, to let him have his bank-notes back, the balance, some £32,000, to be paid in the ordinary way. On the same evening the lucky winner replaced the notes, and on the following Monday received his bookmaker's cheque, told his employer the story of his good fortune, receiving from his patron introductions which gave him at once a social footing among racing men. The man's personality was admittedly a fascinating one and he quickly made his way among some of the best-known coteries in London. It may be remembered of him that, being Austrian, not long from Vienna, he professed as an eye-witness to have the true story of the tragedy of Meyerling which closed the lives of the Archduke Rudolf and Marie Vetsera. In a day when all London had the "correct version," with its attendant mysteries and political intrigues, the story of our "Prince" differed from others by reason of its simplicity. The Archduke (he used to tell), when deeply flown with wine, insulted the Baroness in presence of other guests. The lady left the room, returned with a revolver and shot her lover dead, turning the weapon on herself in a frenzy of remorse.
The adventurer's season of prosperity was not long and by the end of 1890 he had lost the bigger portion of what the late Mr Dick Dunn used to call his "Sanfoinery." He recovered, however, over the Lincoln which was won by a horse called Lord George and also followed Colonel North's famous luck with much advantage to himself. At the close of 1891 it was rumoured that "the Prince" was about to marry into a family whose standing was high in Scotland. It was about this time, however, that Pinkerton began to make inquiries and the result was in every way detrimental to the "Prince's" plans for domestication. He was soon on the run and in 1893 was found trying to beat the Pari Mutuel at Longchamps, when the exclusion of bookmakers from the enclosures put a term to his turf activities. This man was by no means the most important of Lord Pinkerton's victims, for the vigilant peer's system of espionage was influential enough to close the doors of society to men whose wealth and influence in Africa was second only to that of Rhodes himself, but who failed to come up to our peer's ideas of what was morally fitting for the great London world of those days. Pinkerton's self-appointed rÔle was not looked upon at all times with favour by the more liberal-minded members of what Thackeray calls the Best English People and, indeed, when one considers the origin of some of the so-called noble families of England, Ireland and Scotland, we think the social purist carried his apostolate just a little too far. Suicide was, in at least one case, the end of a victim whose social ostracism Pinkerton had brought about, and when several of his victims conspired to bring about a situation that publicly showed up the noble regenerator in a character which was at the very least embarrassing, and as a result of which much mud continued to adhere after the disposal of the case in a magistrate's court, very few people were found to sympathise with the only social spy whom our peerage has probably ever produced.
We have elsewhere touched upon ecclesiastical espionage which, we may presume, is not confined to any particular Church. Its operations in certain bodies may be said from earliest times to have assumed the importance of an institutional principle. In view of our expression of opinion that espionage is a necessary condition of any essentially autocratic polity, we are only consistent in supposing that any Church which requires from its adherents a total submission of the Will to its arbitrary authority can only maintain its semblance of doctrinal and disciplinary freedom by the most guileful arts and methods; and it is not necessary to enunciate the doctrine of Private Judgment to show that intellectual or political liberty can flourish only where its principles fully prevail. It is easy, but altogether supererogatory, for the once great religious congregations to disclaim—now that they are shorn of the secular and political influence which was undoubtedly theirs in the darker ages—all possession of secret systems by which they once so effectively kept men's minds under their sway. It is only necessary to read the story of the Inquisition in Venice, in Spain, in Portugal, to learn how these Church-ruled communities fared under the iron tutelage of their congregational overlords. There is to be found, indeed, a strong analogy between the demoralised soul of modern spy-ridden Prussia and that of Spain in the days of the Inquisition, when, under the pretence of winning men to salvation, crimes were committed in the name of the Cross beside which the short but horrific annals of modern Hunnism stand spectral and anÆmic in their comparative bloodlessness. Napoleon was, as usual, correct in his view that men who sought the refuge of the cloister were of a kind who neither wanted the world, nor were wanted by the world; it was unfortunate, however, that the wish and will to segregate oneself from secular activities, far from killing those characteristics of intrigue which we associate with the business of worldly life, had the effect merely of emphasising them in the chosen narrower sphere and, by a natural reaction, of turning their currents to baser uses and abuses than would have been possible in the larger freedom of the world. We speak, of course, of the Dark Ages.
It is not our intention to go into the question of ecclesiastical espionage; but inasmuch as the Inquisition's operations in Europe were based mainly, in respect of its bloody triumphs, on the work of a vast network of espionage which assured to the Inquisitors their periodical supply of victims it is only fair, without taking sides, that the story should be told. Our authority for the following account of espionage as it was used by the Inquisition—the name itself suggests its spying character—is Joseph LavallÉe, a French Catholic, who has dealt authoritatively with the whole subject of the Inquisition. LavallÉe writes in effect:
The Inquisition was at Rome known as the Holy Office, all the members of which were nominated by the Pope. They were bound to do his bidding without question; they were removable at his pleasure and he could recall them without any formality, or even without letting them know the cause of their disgrace. We need no longer wonder, therefore, at the intrigues and crimes to which these men had recourse in order to preserve their places. The business of the Roman Inquisition was to examine the books, the opinions, the doctrines, the public and private conduct of those who were brought before its tribunals; in virtue of their office they were bound to make a report of all their proceedings, and it was almost always upon their statements that the cardinals formed their judgments and decrees. The number of subordinate officers was immense and these mainly constituted the corps d'espionnage proper, forming the Hermandad, or Brotherhood, and the Cruciata, or Crusade. When any particular crime was necessary in order to "establish" a case, no matter how revolting or iniquitous or sacrilegious, the Office could always find among its spies men and women both competent and willing to execute its orders. Whatever crime they might commit, the secular power had no authority over them; they were amenable only to the Inquisition, and it is not to be wondered at if the very dross and scum of human kind eagerly sought out the work of espionage as being most congenial. In Spain and Portugal, the Holy Office was known as the Inquisition. Its bands of informers were mostly drawn from the most unmanageable pupils of the schools; they were sent into the world at maturity, ostensibly to earn a living, but in reality to carry out the work of the Inquisition in the capacity of spies, as the historian Infessura tells us. The supreme council of the Inquisition was composed of the Grand Inquisitor and five members, one of them a Dominican necessarily. The number of "familiars," or spies, surpasses belief and was in the proportion of one to every family in Madrid and Valladolid of that period. As in Italy, they were placed above the ordinary civil courts and were amenable only to the Inquisition.
In order to qualify as an Inquisitor, or to hold any office in the Inquisition, it was necessary for the candidate to be descended, and to be able to prove his descent, from a line of "perfect Christians." Having given this proof, he was obliged to take an oath of secrecy and fidelity to the Inquisition, the violation of which was punishable with death. The body of informers were bound by the same oaths, and if it was necessary to procure the "removal" of any person or persons, these men were employed as agents provocateurs, death being the alternative if ever they disclosed the methods of their Christlike patrons and employers. As we have seen, both the Hermandad and the Cruciata were the Inquisition's agents throughout the Peninsula, and were employed mostly for the purposes of watching and seizing victims. The smallest hamlets swarmed with these vermin and they were mainly drawn by the Inquisitors from the worst characters in the country. They themselves were often victims of the Inquisition, whose influence had destroyed all kinds of secular industry in order that the Church should profit by it, and members of both brotherhoods served for the lowest wage the system which had robbed them of all chance of procuring an honourable livelihood. In order to possess the better claim upon their patrons, they had devoted all the faculties of mind and heart to perfecting the arts of espionage, and no system has ever produced more crafty, more ruthless, more persevering servants. When once their attention was fixed upon a victim, it was but of small importance that he was innocent, for his doom was settled from that moment. If his reputation, his rank, his riches did not allow of his immediate seizure, then recourse was had to stratagem. All means, however vile or base, were allowed; they employed all arts, they assumed all characters, they made use of every dress, they adopted every possible method of circumventing and capturing their prey. Caresses, flattery, entertainments, gold, were all employed in forwarding their designs; months and years often passed before a victim was entrapped, but the Hermandad never lost a victim once it had fixed its eyes upon his belongings. The Cruciata was formed with the object of watching over members of the Catholic body and seeing that its members performed their religious duties. It is not difficult to conceive to what a degree of hypocrisy such an establishment must have brought a nation, and if "most Catholic Spain" were Catholic at all in those days, it was rather from fear of the Cruciata than from love of God. So then the Inquisition had two first-class corps d'espionnage which formed two active armies, always on the alert and always moving among the masses, through which both their political and their spiritual ascendancy remained assured.
That few could escape the attentions of these spies must be evident when we consider that the Inquisition characterised as Heretics all who taught, wrote, or spoke against the Church, its teachings, its hierarchy and priesthood, or even those who wrote in favour of methods or teachings belonging to non-Catholic bodies, or who simply criticised the Church. To be a suspect was practically to be a man who was already dead. To have spoken irreverently of holy things, or to have failed to inform of those who had so spoken, to have read forbidden books, or to have lodged or entertained an heretical friend—these were sufficient to condemn a man, and according to the principles of the Inquisition, a man was obliged to inform against his father, his brother, his wife, his children, under pain of himself being brought within the notice of the Inquisitors. As it happened, the larger percentage of men and women who became its victims were such as possessed large means which the ecclesiastical powers desired to possess. Jews, Moslems, non-Catholics of all sorts were, equally with Catholics, amenable to the Inquisition for specified "crimes," all of which were punishable by death if the accused were unable to justify themselves. Public report, secret information, discovery by means of spies and voluntary accusation were the four ways employed by the Inquisition, in order to bring matters under its jurisdiction. Flight was impossible in view of the ubiquitous Hermandad, and the summary seizure of an accused person and his immediate incarceration constituted the usual procedure, once the spies had reported to headquarters. These spies, or "familiars," as they were called, were invariably supported by the Inquisitors, even if evidence had to be fabricated in order to make up a plausible case. What was the quality of the Justice dispensed may be gathered from the following facts: first, the names of witnesses deposing against the accused were never given to these last; secondly, witnesses were not obliged to prove their depositions; thirdly, all and sundry who cared to volunteer testimony were accepted, so that men who were notorious for infamy, for perjury and for the most scandalous vices were welcomed to bear witness to the "truth"; fourthly, two hearsay witnesses were equivalent to one ear-witness; fifthly, the spies were always accounted the most reliable witnesses, notwithstanding that they were in the pay of the Inquisition. Finally, a son might be witness against his father, a father against his son, a wife against her husband, a husband against his wife, a domestic against his master, or a master against his servant—an inexhaustible source of treachery, revenge and the worst qualities of the human heart. The tortures to which the accused were subjected in order to make them confess to the commission of crimes of which they were guiltless were of three kinds. In the first place the victim was taken to a vault which lay sometimes as many as one hundred feet below the surface of the highway. According to the nature of the charge, he was put through the torture of dislocation by being fastened as to his extremities, with cords, then raised by means of a pulley, kept some time in suspension and suddenly let fall to within a foot of the ground. If on repetition this means was found insufficient to make the "subject" confess, his Christian tormentors resorted to the water-trough, laying him on his back, binding him as to the legs, and having stopped his nostrils, poured water from a considerable height in such a way that its weight fell upon the throat. Occasionally the master of ceremonies turned off the flow, not, however, to give the victim relief, but to prevent his death by suffocation. Perhaps, even then, he refused to surrender, and in order to cure his obstinacy a couple of religious smeared his feet with lard or oil, stretched him on the ground with the soles exposed to a terrific fire, and after half-an-hour's subjection to this ordeal invited him to speak. If he refused, he was put through the torture once more and then removed to a dungeon where he invariably found some others in apparently as bad a plight as his own, who, as soon as he was brought in, began to curse the Inquisition and all connected with it. These were nearly always spies whose evidence constituted subsequently that on which the unfortunate man was eventually condemned to death. The executioners of the torture-room were as a rule monks clothed in cassocks of black buckram, with the head and face concealed under a cowl of the same colour, with holes for the eyes, nose and mouth. A Prior was accustomed to supervise the torture, assisted by a clerk who referred to his spy agents as occasion required, or summoned them from an adjoining hall, where most of them wiled the time away at dice, in order to fortify all accusations against the victim. Sometimes an innocent man, in the vain hope of saving his life, confessed his guilt. He was then accounted a happy repentant and, by a special favour, was permitted to be strangled before being cast into the flames. Those who persisted in their obstinacy were summarily burned to death.
In modern foreign congregational colleges the divisions of the school take the form of junior boys, middle grade and seniors, and as communication of the youths of one grade with those of any other grade are most strictly forbidden, mainly on the ground of morality, a considerable system of espionage is from the outset part of the institution's plans. In foreign schools the spies of any particular grade are officially known by the other boys, just as monitors are known in ordinary schools. The functions of the foreign school-spy go, however, very much farther than those of the monitor, and so busy is he in the performance of his duties, that espionage enters into the minds and habits of foreign youths from their earliest years. When the late Cardinal Vaughan—a typical Englishman if membership of a territorial family of half-a-score of generations counts for anything—was laying plans for the founding of a Catholic school in England, he visited many of the principal colleges in France with the object of obtaining ideas for his proposed foundation. Everywhere he was depressed at the absence of individual liberty and the ever-present prevalence of espionage. Nor was he consoled very much, on once asking the distinguished head of such an establishment what provision was made for training youths in the proper use of individual freedom, to hear that the school authorities saw to it that no freedom whatever was allowed except under the eyes of the official supervisors. Neither does the system fail in its application among the members of any governing confraternity itself in which the lay-brothers are spied upon by the functionaries in minor orders, and these in their turn by clerics in higher orders, the superior exercising espionage upon the entire community while the sport begins again in inverse order, and the chief finds out that his reports dealing with the subordinate end of the line are fully supplemented by spies who report with equal completeness on his own end of the game. Contemplative Orders, as they are called, are not, it may be said, confined to the Roman Catholic Church, and we presume monastic espionage is as prevalent among the non-Catholic monks as among the Catholic.